Then murmured the Jews about him, because he said, I am the bread having come down from heaven.

Then the Jews contended with one another, saying, How can he give us the flesh to eat

And Jesus walked after these in Galilee: for he wished not to walk in Judea, because the Jews sought to kill him.

And the festival of the Jews was near, the Pitching of tents.

Then the Jews sought him in the festival, and said, Where is he

However none spake of him with freedom of speech, for fear of the Jews.

And the Jews wondered, saying, How knows he letters, not having learned

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?

Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.

Then said Jesus to the Jews having believed him, If ye remain in my word, ye are truly my disciples.

Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon?

Then said the Jews to him, Now we have known that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any keep my word, he shall never taste of death.

Then said the Jews to him, Thou hast not yet fifty years, and bast thou seen Abraham

Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up.

These said his parents, for they feared the Jews: for already had the Jews agreed, that if any should acknowledge him Christ, he should be put out of the synagogue.

Then was a division again among the Jews for these words.

Then the Jews surrounded him, and said to him, How long takest thou away our soul? If thou art Christ, say to us with freedom of speech.

Then again lifted up the Jews stones that they might stone him.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and that thou, being man, makest thyself God.

The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again?

And many of the Jews were come to them about Martha and Many, that they might console them for their brother.

Then the Jews being in the house with her, and consoling her, having seen Mary, that she rose quickly and went forth, followed her, saying, That she retires to the tomb, that she might weep there.

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Then said the Jews, See how he loved him I

Then many of the Jews, having come to Mary, and seeing what Jesus did, believed in him.

Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then a great crowd of Jews knew that he is there: and they came not for Jesus alone, but that also they might see Lazarus, whom he had raised from the dead.

Little children, yet a little am I with you. Ye shall seek me: and as I said to the Jews, That where I retire, ye cannot come; and I say to you now.

Then the band and captain of a thousand and attendants of the Jews took Jesus, and bound him,

And Caiaphas was he having connselled the Jews, that it is profitable for one man to be destroyed for the people.

Jesus answered him, I spake with freedom of speech to the world: I always taught in the synagogue, and in the temple, where the Jews were always come together; and I spake nothing in secret.

Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:

Then came Pilate again into the pretorium, and asked Jesus, and said to him, Art thou the King of the Jews?

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants had contended, that I be not delivered to the Jews; and now my kingdom is not hence.

Pilate says to him, What is truth? And having said this, again went he out to the Jews, and says to them, I find no fault in him.

But a custom is to you, that I loose one to you in the pascha: will ye therefore I should loose to you the King of the Jews

And said, Hail, King of the Jews! and they gave him blows with a rod.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

From this Pilate sought to loose him: and the Jews cried out, saying, If thou loose this, thou art not Caesar's friend: every one making himself a king speaks against Caesar.

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!

And Pilate also wrote a title, and put upon the cross. And it was written, JESUS THE NAZARITE, KING OF THE JEWS.

Then read many of the Jews this title: for the place was near the city where Jesus was crucified: and it was written in Hebrew, Greek, Roman.

Then said the chief priests of the Jews to Pilate, Write not, King of the Jews; but that he said, I am King of the Jews.

Then the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.

And after these, Joseph of Arimathea, being a disciple of Jesus, in secret, for fear of the Jews, asked Pilate that he might takeaway the body of Jesus: and Pilate conceded. He came then, and took the body of Jesus..

Then took they the body of Jesus, and bound it in linen bandages with spices, as the custom is to the Jews to prepare a body for interment.

There, therefore, on account of the Jews' preparation, because the tomb was near, they laid Jesus.

Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you.

And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.

And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers,

And Peter, having stood with the eleven, lifted up his voice, and said to them, Men Jews, and all ye dwelling in Jerusalem, let this be known to you, and hear ye my words:

And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

And when sufficient days were completed, the Jews counselled together to put him to death:

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood:

Therefore truly those dispersed by the pressure having been on account of Stephen, passed through even to Phenice, and Cyprus, and Antioch, speaking the word to none except the Jews only.

And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.)

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.

And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.

And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming.

And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds,

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the unbelieving Jews excited and trained up the souls of the nations against the brethren.

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

And when there was a violent effort of the nations, and also of the Jews with their rulers, to be insolent, and to stone them,

And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.

Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.

And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews,

And having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And the unbelieving Jews, having been jealous, and having taken certain evil men of the vulgar, and excited to tumult, they disturbed the city by loud noise, and having stood against the house of Jason, they sought to bring them to the populace.

And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.

And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd.

Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present.

And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them.

And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat,

And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:

And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews.

For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ.

And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.

And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia.

Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews:

Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.

And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.

And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:

And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.

And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them,

And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling,

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul.

And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him.

This man having been taken by the Jews, and being about to be killed by them: having stood with an army, I took him away, having learned that he is a Roman.

And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.