So Solomon’s builders and Hiram’s builders, along with the Gebalites, quarried the stone and prepared the timber and stone for the temple’s construction.

Tahpenes’ sister gave birth to Hadad’s son Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there along with Pharaoh’s sons.

Now Rehoboam, Solomon’s son, reigned in Judah. Rehoboam was 41 years old when he became king; he reigned 17 years in Jerusalem, the city where Yahweh had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

select the most qualified of your master’s sons, set him on his father’s throne, and fight for your master’s house.

Then Jehu wrote them a second letter, saying:

If you are on my side, and if you will obey me, bring me the heads of your master’s sons at this time tomorrow at Jezreel.

All 70 of the king’s sons were being cared for by the city’s prominent men.

Jehu met the relatives of Ahaziah king of Judah and asked, “Who are you?”

They answered, “We’re Ahaziah’s relatives. We’ve come down to greet the king’s sons and the queen mother’s sons.”

Haggai, the Lord’s messenger, delivered the Lord’s message to the people, “I am with you”—this is the Lord’s declaration.

Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister, secretly rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.

So King Joash of Judah took all the consecrated items that his ancestors—Judah’s kings Jehoshaphat, Jehoram, and Ahaziah—had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord’s temple and in the king’s palace, and he sent them to Hazael king of Aram. Then Hazael withdrew from Jerusalem.

The rest of the events of Jehoash’s reign, along with all his accomplishments and the power he had to wage war against Judah’s King Amaziah, are written in the Historical Record of Israel’s Kings.

Anyone who welcomes a prophet because he is a prophet will receive a prophet’s reward. And anyone who welcomes a righteous person because he’s righteous will receive a righteous person’s reward.

He also carried off from there all the treasures of the Lord’s temple and the treasures of the king’s palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord’s sanctuary, just as God had predicted.

Judah’s sons: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite woman. Er, Judah’s firstborn, was evil in the Lord’s sight, so He put him to death.

Appaim’s son: Ishi.
Ishi’s son: Sheshan.
Sheshan’s descendant: Ahlai.

“Caesar’s,” they said to Him.

Then He said to them, “Therefore give back to Caesar the things that are Caesar’s, and to God the things that are God’s.”

These are the names of Esau’s sons:
Eliphaz son of Esau’s wife Adah,
and Reuel son of Esau’s wife Basemath.

Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.”

wine that makes man’s heart glad—
making his face shine with oil—
and bread that sustains man’s heart.

Benaiah son of Jehoiada was over
the Cherethites and the Pelethites;
and David’s sons were the chief officials at the king’s side.

Now determine in your mind and heart to seek the Lord your God. Get started building the Lord God’s sanctuary so that you may bring the ark of the Lord’s covenant and the holy articles of God to the temple that is to be built for the name of Yahweh.”

Shimei’s sons: Jahath, Zizah, Jeush, and Beriah. Those were Shimei’s sons—four.

Eliezer’s sons were Rehabiah, first; Eliezer did not have any other sons, but Rehabiah’s sons were very numerous.

Merari’s sons: Mahli and Mushi.
Mahli’s sons: Eleazar and Kish.

Make two more gold rings and attach them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, and above the ephod’s woven waistband.

The Lord’s right hand is raised.
The Lord’s right hand performs valiantly!”

“but their duty will be to assist the sons of Aaron with the service of the Lord’s temple, being responsible for the courts and the chambers, the purification of all the holy things, and the work of the service of God’s temple—

They were assigned by lot, for there were officers of the sanctuary and officers of God among both Eleazar’s and Ithamar’s descendants.

From Uzziel’s sons: Micah;
from Micah’s sons: Shamir.

Micah’s brother: Isshiah;
from Isshiah’s sons: Zechariah.

From Asaph’s sons:
Zaccur, Joseph, Nethaniah, and Asarelah, sons of Asaph, under Asaph’s authority, who prophesied under the authority of the king.

David’s uncle Jonathan was a counselor; he was a man of understanding and a scribe. Jehiel son of Hachmoni attended the king’s sons.

Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.

The plans contained everything he had in mind for the courts of the Lord’s house, all the surrounding chambers, the treasuries of God’s house, and the treasuries for what is dedicated.

Also included were plans for the divisions of the priests and the Levites; all the work of service in the Lord’s house; all the articles of service of the Lord’s house;

Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the Lord’s servant Moses had made in the wilderness, was there.

As for the priest who presents someone’s burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest’s.

Aaron presented the people’s offering. He took the male goat for the people’s sin offering, slaughtered it, and made a sin offering with it as he did before.

Finally, he slaughtered the ox and the ram as the people’s fellowship sacrifice. Aaron’s sons brought him the blood, and he sprinkled it on all sides of the altar.

They made two more gold rings and attached them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, above the ephod’s woven waistband.

He had been very angry with the Tyrians and Sidonians. Together they presented themselves before him. They won over Blastus, who was in charge of the king’s bedroom, and through him they asked for peace, because their country was supplied with food from the king’s country.

They will sing of the Lord’s ways,
for the Lord’s glory is great.

They make their tongues
as sharp as a snake’s bite;
viper’s venom is under their lips.Selah

Solomon’s horses came from Egypt and Kue. The king’s traders would get them from Kue at the going price.

These are Solomon’s foundations for building God’s temple: the length was 90 feet, and the width 30 feet.

So all the work Solomon did for the Lord’s temple was completed. Then Solomon brought the consecrated things of his father David—the silver, the gold, and all the utensils—and put them in the treasuries of God’s temple.

In addition, Hiram’s servants and Solomon’s servants who brought gold from Ophir also brought algum wood and precious stones.

The king made the algum wood into walkways for the Lord’s temple and for the king’s palace and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

for the king’s ships kept going to Tarshish with Hiram’s servants, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.

Since they stayed there many days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix.

“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.

Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on the horns on all sides of the altar.

You are not to have sexual intercourse with your sister, either your father’s daughter or your mother’s, whether born at home or born elsewhere. You are not to have sex with her.

You are not to have sexual intercourse with your son’s daughter or your daughter’s daughter, because it will shame your family.

You are not to have sexual intercourse with your father’s wife’s daughter, who is adopted by your father; she is your sister.

You are not to have sexual intercourse with your father’s sister; she is your father’s close relative.

You are not to have sexual intercourse with your mother’s sister, for she is your mother’s close relative.

You are not to have sexual intercourse with a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sex with her. They are close relatives; it is depraved.

If a man marries his sister, whether his father’s daughter or his mother’s daughter, and they have sexual relations, it is a disgrace. They must be cut off publicly from their people. He has had sexual intercourse with his sister; he will bear his punishment.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

Listen, my son, to your father’s instruction,
and don’t reject your mother’s teaching,

If they say—“Come with us!
Let’s set an ambush and kill someone.
Let’s attack some innocent person just for fun!

For a man’s ways are before the Lord’s eyes,
and He considers all his paths.

My son, keep your father’s command,
and don’t reject your mother’s teaching.

A large population is a king’s splendor,
but a shortage of people is a ruler’s devastation.

Rehoboam married Mahalath, daughter of David’s son Jerimoth and of Abihail daughter of Jesse’s son Eliab.

King Rehoboam established his royal power in Jerusalem. Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

He brought his father’s consecrated gifts and his own consecrated gifts into God’s temple: silver, gold, and utensils.

So Asa brought out the silver and gold from the treasuries of the Lord’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

for Israel’s King Ahab asked Judah’s King Jehoshaphat, “Will you go with me to Ramoth-gilead?”

He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong.

The assigned duties of Merari’s descendants involved the tabernacle’s supports, crossbars, posts, bases, all its equipment, and all the work related to these,

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.

so that your faith might not be based on men’s wisdom but on God’s power.

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

All those led by God’s Spirit are God’s sons.

A gossip’s words are like choice food
that goes down to one’s innermost being.

A king’s rage is like the roaring of a lion,
but his favor is like dew on the grass.

A foolish son is his father’s ruin,
and a wife’s nagging is an endless dripping.

Many plans are in a man’s heart,
but the Lord’s decree will prevail.

“It’s worthless, it’s worthless!” the buyer says,
but after he is on his way, he gloats.

A king’s heart is like streams of water in the Lord’s hand:
He directs it wherever He chooses.

A gossip’s words are like choice food
that goes down to one’s innermost being.

Don’t abandon your friend or your father’s friend,
and don’t go to your brother’s house
in your time of calamity;
better a neighbor nearby than a brother far away.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight,

During Jehoram’s reign, Edom rebelled against Judah’s domination and appointed their own king.

so he returned to Jezreel to recover from the wounds they inflicted on him in Ramoth-gilead when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.

A third are to be at the king’s palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the Lord’s temple.

Jehoiada the priest gave to the commanders of hundreds King David’s spears, shields, and quivers that were in God’s temple.

Then Jehoiada put the oversight of the Lord’s temple into the hands of the Levitical priests, whom David had appointed over the Lord’s temple, to offer burnt offerings to the Lord as it is written in the law of Moses, with rejoicing and song ordained by David.

Then he took with him the commanders of hundreds, the nobles, the governors of the people, and all the people of the land and brought the king down from the Lord’s temple. They entered the king’s palace through the Upper Gate and seated the king on the throne of the kingdom.

For the sons of that wicked Athaliah broke into the Lord’s temple and even used the sacred things of the Lord’s temple for the Baals.”

At the king’s command a chest was made and placed outside the gate of the Lord’s temple.