and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain.

And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

And he said to them, The Sabbath was made for man, and not man for the Sabbath;

So that the Son of man is lord even of the Sabbath.

And they were watching him to see if he would make him well on the Sabbath day, so that they might have something against him.

And he said to them, Is it right to do good on the Sabbath or to do evil? to give life or to put to death? But they said nothing.

And when the Sabbath day had come, he was teaching in the Synagogue; and a number of people hearing him were surprised, saying, From where did this man get these things? and, What is the wisdom given to this man, and what are these works of power done by his hands?

And when it was evening, because it was the time of getting ready, that is, the day before the Sabbath,

the day before the sabbath) Joseph of Arimathea, an honourable counsellor, who also waited for the kingdom of God, came and went in boldly to Pilate, and asked the body of Jesus.

And when the Sabbath was past, Mary Magdalene and Mary, the mother of James, and Salome, got spices, so that they might come and put them on him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.

And he came down to Capernaum, a town of Galilee; and he was giving them teaching on the Sabbath.

While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].

Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

And he said unto them, The Son of man is lord of the sabbath.

And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.

And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

I fast twice per Sabbath. I tithe all things, as many as I acquire.

It was the Preparation Day, and the Sabbath was about to begin.

And it was the day of the Preparation, and the sabbath drew on.

And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.

But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

and immediately the man was healed, and took up his bed, and went his way: but that day being the sabbath,

the Jews said to him that was cured, it is the sabbath-day; it is not lawful for you to carry your bed.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

therefore the Jews were the more eager to kill him, because he had not only violated the sabbath, but likewise, because he had said that God was his proper father, making himself equal with God.

Jesus answered them, I perform'd one single miracle on the sabbath, and does that alarm you?

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Now it was the sabbath on the day when Jesus made the clay, and opened his eyes.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

it was then about the sixth hour of the day before the sabbath of the passover: and he said to the Jews, behold your king.

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

There laid they Jesus because of the Jews' Sabbath even, for the sepulchre was nigh at hand.

The morrow after the Sabbath day, first of Sabbaths, came Mary Magdalene early when it was yet dark, unto the sepulchre, and saw the stone taken away from the tomb.

The same day at night, which was the morrow after the Sabbath day, when the doors were shut where the disciples were assembled together for fear of the Jews, came Jesus and stood in the midst, and said to them, "Peace be with you."

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;

As they were leaving, the people begged that these matters be presented to them the following Sabbath.

The following Sabbath almost the whole town assembled to hear the message of the Lord.

For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.”

On the Sabbath day we went outside the city gate by the river, where we thought there was a place of prayer. We sat down and spoke to the women gathered there.

As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,

He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day.

and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,

He reasoned in the synagogue every Sabbath and tried to persuade both Jews and Greeks.

And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight.

Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

every sabbath-day let every one of you set apart something of what he has happily gain'd, for the common treasury, that there may be no collection when I come.

Therefore let no one judge you in regard to food and drink or in regard to [the observance of] a festival or a new moon or a Sabbath day.

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

There remains therefore a Sabbath for the people of God.