And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the Sabbath of the holy rest of the LORD: bake that which ye will bake and fetch that ye will fetch, and that which remaineth lay up for you, and keep it till the morning."

And Moses said, "That, eat this day: for today it is the LORD's Sabbath; today ye shall find none in the field.

Sixth days ye shall gather it, for the seventh is the Sabbath: there shall be none therein."

See: because the LORD hath given you a Sabbath, therefore he giveth you, the sixth day, bread for two days. Bide therefore every man at home, and let no man go out of his place the seventh day."

"Remember the Sabbath day that thou sanctify it.

but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.

For in six days the LORD made both heaven and earth and the sea and all that in them is and rested the seventh day: wherefore the LORD blessed the Sabbath day and hallowed it.

"Speak unto the children of Israel and say, 'In any wise see that ye keep my Sabbath, for it shall be a sign between me and you in your generations for to know, that I the LORD do sanctify you.

Keep my Sabbath therefore, that it be a holy thing unto you. He that defileth it, shall be slain therefore. For whosoever worketh therein, the same soul shall be rooted out from among his people.

Six days shall men work, but the seventh day is the Sabbath of the holy rest of the LORD: so that whosoever doeth any work in the Sabbath day, shall die for it.

Wherefore let the children of Israel keep the Sabbath, that they observe it throughout their generations, that it be an covenant forever.

Six days ye shall work, but the seventh day shall be unto you the holy Sabbath of the LORD's rest: so that whosoever doth any work therein, shall die.

Moreover, ye shall kindle no fire throughout all your habitations upon the Sabbath day."

It shall be a Sabbath of rest unto you, and ye shall humble your souls, and it shall be an ordinance forever.

Six days ye shall work, and the seventh is the Sabbath of rest, a holy feast: so that ye may do no work therein, for it is the Sabbath of the LORD, wheresoever ye dwell.

and he shall wave the sheaf before the LORD to be accepted for you: and even the morrow after the Sabbath the priest shall wave it.

"'And ye shall count from the morrow after the Sabbath: even from the day that ye brought the sheaf of the wave offering, seven weeks complete:

A Sabbath of rest it shall be unto you, and ye shall humble your souls. The ninth day of the month at evening, and so forth from evening to evening again, ye shall keep your Sabbath."

Every Sabbath he shall put them in rows before the LORD evermore, given of the children of Israel, that it be an everlasting covenant.

"Speak unto the children of Israel and say unto them, 'When ye be come in to the land which I give you, let the land rest a Sabbath unto the LORD.

But the seventh year shall be a Sabbath of rest unto the land. The LORD's Sabbath it shall be, and thou shalt neither sow thy field, nor cut thy vines.

The corn that groweth by itself thou shalt not reap, neither gather the grapes that grow without thy dressing: but it shall be a Sabbath of rest unto the land.

Nevertheless the Sabbath of the land shall be meat for you: even for thee and thy servant and for thy maid and for thy hired servant and for the stranger that dwelleth with thee:

And while the children of Israel were in the wilderness, they found a man gathering sticks upon the Sabbath day.

And on the Sabbath day, two lambs of a year old apiece and without spot, and two tenth deals of flour for a meat offering mingled with oil, and the drink offering thereto.

This is the burnt offering of every Sabbath, besides the daily burnt offering and his drink offering.

'Keep the Sabbath day that thou sanctify it, as the LORD thy God hath commanded thee.

but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.

And remember that thou wast a servant in the land of Egypt, and how that the LORD God brought thee out thence with a mighty hand and a stretched out arm. For which cause the LORD thy God commandeth thee to keep the Sabbath day.

And he said, "Wherefore wilt thou go to him today, while it is neither new moon nor Sabbath day?" And she said, "Be content."

And he commanded them, saying, "This is that ye must do: one third part of you shall come on the Sabbath day and keep the watch of the king's house;

and two portions of you - that is, all that go out the Sabbath day - shall keep the watch of the house of the LORD about the king,

And the captains over the hundreds did all the things as Jehoiada the priest commanded: and took every man his men, that is, them that came in the Sabbath day with them that went out the Sabbath day, and went to Jehoiada the priest.

And thereto the pulpit for the Sabbath that they had made in the house, and the king's entry without turned he to the house of the LORD, for fear of the king of Assyria.

that I may build a house for the name of the LORD my God, to consecrate it to him to burn sweet odours and to set shewbread before him perpetually, and for burnt sacrifices morning and evening, and on the Sabbath days, and the first day of every new moon, and in the solemn feasts of the LORD our God, so to continue ever in Israel.

This it is therefore that ye shall do. The third part of you priests and Levites which come in the Sabbath day, shall keep the doors;

And the Levites and all Judah did in all things as Jehoiada the priest commanded, and took every man his men: both them that came in and them that went out the Sabbath day: for Jehoiada the priest did let none of the companies depart.

And the king gave a portion of his substance for burnt offerings at morning and even, and for burnt offerings on the Sabbath days and new moons and other solemn feasts, according as it is written in the law of the LORD.

to fulfill the word of the LORD by the mouth of Jeremiah, until the land had her pleasure of her Sabbaths: for as long as she lay desolate, she kept Sabbath until she had fulfilled seventy years.

and declared unto them thy holy Sabbath, and commandedst them precepts, ordinances, and laws, by Moses thy servant:

And if the people of the land brought wares on the Sabbath, and all manner of victuals to sell, that we would not take it of them on the Sabbath and on the holy days. And that we would let the seventh year be free concerning all manner of charge.

At the same time saw I some treading wine presses on the Sabbath and bringing in clusters, and asses laden with wine, grapes, figs, and bringing all manner of burdens unto Jerusalem, upon the Sabbath day. And I rebuked them earnestly the same day that they sold the victuals.

There dwelt men of Tyre also therein, which brought fish and all manner of wares, and sold on the Sabbath unto the children of Judah and Jerusalem.

Then reproved I the rulers in Judah, and said unto them, "What evil thing is this that ye do, and break the Sabbath day?

Did not our fathers even thus, and our God brought all this plague upon us and upon this city? And ye make the wrath more yet upon Israel, in that ye break the Sabbath."

And it fortuned, that when the ports of Jerusalem began to be dark in the evening before the Sabbath, I commanded to shut the gates, and charged that they should not be opened till after the Sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the Sabbath day.

Then reproved I them sore, and said unto them, "Why tarry ye all night about the wall? If ye do it once again, I will lay hands upon you." From that time forth came they no more on the Sabbath.

And I said unto the Levites which were clean, that they should come and keep the gates, to hallow the Sabbath day. Think upon me, O my God, concerning this also, and spare me according to thy great mercy!

{A Psalm of the song for the Sabbath Day} It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most highest!

Blessed is the man that doth this, and the man's child which keepeth the same. He that taketh heed, that he unhallow not the Sabbath; that is, he that keepeth himself that he do no evil.

For thus sayeth the LORD, first unto the gelded that keepeth my Sabbath - namely, that holdeth greatly of the thing that pleaseth me, and keepeth my covenant -

Again, he sayeth unto the strangers that are disposed to stick to the LORD, to serve him, and to Love his name: That they shall be no bondman. And all they, which keep themselves, that they unhallow not the Sabbath - namely, that they fulfill my covenant -

Then the places that have ever been waste, shall be builded of thee: there shalt thou lay a foundation for many kindreds. Thou shalt be called the maker-up of hedges, and the builder-again of the way of the Sabbath.

Yea, if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thyself in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the LORD, where thou shalt be in honor - so that thou do not after thine own imagination, neither seek thine own will, nor speak thine own words.

And it shall come to pass, that from moon to moon, from Sabbath to Sabbath, all flesh shall come to worship before me, sayeth the LORD.

Thus the LORD commandeth: Take heed for your lives, that ye carry no burden upon you in the Sabbath, to bring it through the gates of Jerusalem:

ye shall bear no burden also out of your houses in the Sabbath: Ye shall do no labour therein, but hallow the Sabbath, as I commanded your fathers.

Nevertheless, if ye will hear me, sayeth the LORD, and bear no burden into the city through this gate upon the Sabbath; If ye will hallow the Sabbath, so that ye do no work therein;

But if ye will not be obedient unto me, to hallow the Sabbath: so that ye will bear your burdens through the gates of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall be able to quench it."

{Zayin} Now doth Jerusalem remember the time of her misery and disobedience, yea the joy and pleasure that she hath had in times past: seeing her people is brought down through the power of their enemy, and there is no man for to help her. Her enemies stand looking at her, and laughing her Sabbath days to scorn.

And yet the house of Israel rebelled against me in the wilderness. They would not walk in my commandments; they have cast away my laws, which whoso keepeth should live in them; and my Sabbath days have they greatly unhallowed. Then I made me to pour out my indignation upon them, and to consume them in the wilderness.

Notwithstanding, their sons rebelled against me also: they walked not in my statutes, they kept not my laws to fulfill them, which he that doth shall live in them; neither hallowed they my Sabbath days. Then I made me again to pour out my indignation over them, and to satisfy my wrath upon them in the wilderness.

Thou hast despised my Sanctuary, and unhallowed my Sabbath.

Yea, and this have they done unto me also: they have defiled my Sanctuary in that same day, and have unhallowed my Sabbath.

Thus sayeth the LORD God: the door of the innermore court toward the East shall be shut the six working days: but in the Sabbath and in the day of the new Moon, it shall be opened.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

Now when the prince bringeth a burnt offering or a health offering with a free will unto the LORD, the East door shall be opened unto him, that he may do with his burnt and health offerings, as he doth upon the Sabbath, and when he goeth forth, the door shall be shut after him again.

"When will the new month be gone, that we may sell victuals; and the Sabbath, that we may have scarceness of corn; to make the bushel less, and the Sicle greater?

In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.

When the Pharisees saw that, they said unto him, "Behold: thy disciples do that which is not lawful to do upon the Sabbath day."

Or have ye not read in the law, how that the priests in the temple break the Sabbath day, and yet are blameless?

For the son of man is Lord even of the Sabbath day."

and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him.

And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out?

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."

But pray that your flight be not in the winter, neither on the Sabbath day.

The Sabbath day, at even, which dawneth the morrow after the Sabbath, Mary Magdalene and the other Mary came to see the sepulchre.

And they entered into Capernaum, and straightway on the Sabbath days he entered into the synagogue and taught.

And it chanced that he went through the corn fields on the Sabbath day; and his disciples, as they went on their way, began to pluck the ears of corn.

And the Pharisees said unto him, "Behold, why do they on the Sabbath day that which is not lawful?"

And he said to them, "The Sabbath day was made for man, and not man for the Sabbath day.

Wherefore, the son of man is Lord even of the Sabbath day."

and they watched him, to see whether he would heal him on the Sabbath day, that they might accuse him.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?

And now when night was come, because it was the even that goeth before the Sabbath,

And when the Sabbath day was past, Mary Magdalene, and Mary Joseph, and Salome, bought ointments, that they might come and anoint him.

And early in the morning, the next day after the Sabbath day, they came unto the sepulchre when the sun was risen.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.

and came into Capernaum, a city of Galilee, and there taught them on the Sabbath days.

It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate them, and rubbed them in their hands.

And certain of the Pharisees said unto them, "Why do ye that which is not lawful to be done on the Sabbath days?"

And he said unto them, "The son of man is Lord even of the Sabbath day."

And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up.

And the scribes, and Pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation against him.

Then said Jesus unto them, "I will ask you a question: Whether is it lawful on the Sabbath days, to do good? Or to do evil? To save life? Or for to destroy it?"

And he taught in one of their synagogues on the Sabbath days.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day."

Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water?