And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress.

He answered: The Jews have agreed to request you to bring Paul down into the Sanhedrin to-morrow, as if they intended to inquire some thing more accurately concerning him.

And, after some days, Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul, and heard him concerning the faith in Christ.

And after some days, King Agrippa and Bernice came down to Caesarea, to salute Festus.

And as it was determined that we should sail to Italy, they delivered Paul and some other prisoners to a centurion of the Augustan band, named Julius.

But when the fourteenth night had come, and we were drifting up and down in the Adriatic Sea, about midnight the sailors supposed that they were drawing near some land.

The soldiers counsel was to kill the prisoners, lest some of them should swim out and escape.

and then the rest, some on planks, and others on what could be taken from the ship. And thus it came to pass, that all got safe to land.

And some believed the things that were spoken, and some believed not.

For I greatly desire to see you, that I may impart to you some spiritual gift, in order that you may be established;

But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

What, indeed, if some have been unfaithful? Will their unfaithfulness overthrow the faithfulness of God?

Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

For hardly, in deed, will one die for a just man; yet, perhaps, for the good man some one would even dare to die.

if, by any means, I may excite to jealousy those who are my flesh, and save some of them.

And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,

Now, some have become arrogant, as if I were not coming to you;

And such were some of you: but you are washed, but you are sanctified, but you are justified, in the name of the Lord Jesus, and by the Spirit of our God.

But all have not this knowledge; for some, under the persuasion that an idol is a reality, even yet eat meat, as if it were offered to an idol, and their conscience being weak, is defiled.

to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

Neither be you idolaters, as some of them were, as it is written: Tho people sat down to eat and to drink, and rose up to engage in idolatrous sport.

Nor let us be guilty of lewdness, as some of them were guilty, and fell, in one day, twenty-three thou sand.

Nor let us tempt the Christ, as some of them also tempted, and were destroyed by serpents.

Nor do you murmur, as some of them also murmured, and were destroyed by the destroyer.

And God has placed some in the church, first, apostles; secondly, prophets; thirdly, teachers; then mighty deeds; then gifts of healing; helps, governments, kinds of tongues.

after that, he was seen by more than five hundred brethren at once, of whom the greater part remain till this day; but some have fallen asleep.

But if Christ is preached that he rose from the dead, how say some among you, that a resurrection of the dead is impossible?

Awake, as you should, to soberness, and sin not; for some have not the knowledge of God. I speak this to your shame.

But some one will say: How are the dead raised up? and with what body do they come?

and as to that which you sow, you sow not the body that shall be produced, but the naked grain, it may be of wheat, or of some other grain:

FOE I do not wish to see you now in passing; for I hope to spend some time with you, if the Lord permit.

as some of you also acknowledge us, that we are the cause of your rejoicing, even as you, also, are of ours, in the day of the Lord Jesus.

But if any one has caused grief, he has grieved, not me only, but, in some measure not to speak harshly all of you.

Do we begin again to commend ourselves? or do we need, as some do, letters of commendation to you, or letters of commendation from you?

I, indeed, beseech you, that I may not, when present, be bold with that confidence with which I think I shall be bold against some, who think of us as if we walked according to the flesh.

For we do not presume to rank or compare ourselves with some of those who commend themselves: but they, measuring themselves by themselves, and comparing themselves with them selves, have no understanding.

which is nothing else than that there are some who trouble you, and are determined to pervert the gospel of the Christ.

And he himself gave some to be apostles, and some, prophets; and some, evangelists; and some, pastors and teachers;

Some, indeed, preach the Christ, because of envy and a contentious disposition, and some because of good-will.

For we hear that some walk about among you in a disorderly manner, doing no work, but being busybodies.

As, on going into Macedonia, I besought you to remain in Ephesus, that you might charge some that they teach no other thing,

which things some not having aimed at, have turned aside to idle disputation,

holding faith and a good conscience, which some having thrust from them, as it respects faith have made shipwreck; of whom are Hymenaeus and Alexander,

Now the Spirit says expressly, that, in the last times, some shall depart from the faith, giving heed to seducing spirits, and teachings suggested by demons,

For some have already turned aside after Satan.

Some men's sins are manifest beforehand, going before to judgment. Some persons, however, they follow after.

Like wise, also, the good works of some are manifest beforehand; and those which are otherwise can not be concealed.

For the love of money is the root of all evil; through the desire of which, some have erred from the faith, and pierced themselves through with many sorrows.

by making a profession of this knowledge, some have erred as it respects the faith. Grace be with you. Amen.

who, as it respects the truth, have erred, saying that the resurrection has already taken place; and they overthrow the faith of some.

In a great house, however, there are not only vessels of gold and of silver, but also of wood and of earth, and some for honor, and some for dishonor.

who, for some time, has been unprofitable to you, but now is very profitable to you and to me:

For every house is builded by some one; but he that built all things is God.

For some, when they had heard, did bitterly provoke; yet, not all that came out of Egypt by Moses.

Since, then, it remains that some must enter into it, and they, to whom the good news was first preached, did not enter in on account of unbelief,

For though you ought to be teachers, considering the time, yet you have need that some one teach you again what are the first elements of the oracles of God; and you have be come such as have need of milk, and not of strong food.

not forsaking the assembling of ourselves together, as is the custom of some; but exhorting one another, and so much the more, as you see the day approaching.

because God had provided some better thing for us, that they, without us, should not be made perfect.

Be not forgetful to entertain strangers: for, by this means, some have unconsciously entertained angels.

But some one will say, You have faith, and I have works; show me your faith by your works, and I will show you my faith by my works.

Beloved, be not amazed at the fiery trial that has come on you to try you, as if some strange thing had happened to you.

The Lord does not delay concerning his promise, as some men count delay, but he is long-suffering toward us, not wishing that any should perish, but that all should come to repentance.

as also in all his letters, speaking in them of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

I rejoiced greatly because I found some of your children walking in the truth, as we received commandment from the Father.

For some men have stealthily entered in, who were long ago appointed to this condemnation; ungodly men, who pervert the grace of our God, and use it for lascivious purposes, and deny our only Sovereign and Lord, Jesus Christ.

And on some, have compassion, making a distinction:

Fear none of the things which you are about to suffer; behold, the devil will throw some of you into prison, that you may be tried: and you shall have affliction ten days. Be faithful till death, and I will give you the crown of life.

And some of the peoples and tribes and tongues and nations will see their dead bodies three days and a half, and will not suffer their dead bodies to be put into sepulchers.