And Moses built an altar, and called the name of it Jehovah-nissi.

And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!

And Jethro the priest of Midian, Moses' father-in-law, heard of all that God had done to Moses, and to Israel his people; that Jehovah had brought Israel out of Egypt.

And Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back,

and her two sons, of whom the name of the one was Gershom for he said, I have been a sojourner in a foreign land,

And the name of the other, Eliezer for the God of my father has been my help, And has delivered me from the sword of Pharaoh.

And Jethro, Moses' father-in-law, came to Moses with his sons and his wife into the wilderness, where he encamped at the mountain of God.

And he sent word to Moses: I, thy father-in-law Jethro, am come to thee, and thy wife, and her two sons with her.

And Moses went out to meet his father-in-law, and did obeisance, and kissed him; and they asked each other after their welfare, and went into the tent.

And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.

And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.

And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.

And it came to pass on the morrow, that Moses sat to judge the people; and the people stood by Moses from the morning to the evening.

And Moses' father-in-law saw all that he did with the people, and said, What is this thing which thou art doing with the people? why dost thou sit alone, and all the people are standing by thee from morning to evening?

And Moses said to his father-in-law, Because the people come to me to enquire of God.

When they have a matter, they come to me, and I judge between one and another; and I make known to them the statutes of God, and his laws.

And Moses' father-in-law said to him, The thing that thou art doing is not good.

Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.

Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;

and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do.

But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,

that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee.

If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace.

And Moses hearkened to the voice of his father-in-law, and did all that he had said.

And Moses chose able men out of all Israel, and made them heads over the people, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens.

And they judged the people at all times: the hard matters they brought to Moses, but every small matter they judged.

And Moses sent away his father-in-law, and he departed into his land.

In the third month after the departure of the children of Israel out of the land of Egypt, the same day came they into the wilderness of Sinai:

they departed from Rephidim, and came into the wilderness of Sinai, and encamped in the wilderness; and Israel encamped there before the mountain.

And Moses went up to God, and Jehovah called to him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel:

Ye have seen what I have done to the Egyptians, and how I have borne you on eagles' wings and brought you to myself.

And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples for all the earth is mine --

and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.

And Moses came and called the elders of the people, and laid before the mall these words which Jehovah had commanded him.

And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.

And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.

And Jehovah said to Moses, Go to the people, and hallow them to-day and to-morrow, and let them wash their clothes;

and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.

And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death:

And Moses came down from the mountain to the people, and hallowed the people; and they washed their clothes.

And he said to the people, Be ready for the third day; do not come near your wives.

And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

And Moses brought the people out of the camp to meet with God; and they stood at the foot of the mountain.

And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.

And the sound of the trumpet increased and became exceeding loud; Moses spoke, and God answered him by a voice.

And Jehovah came down on mount Sinai, on the top of the mountain; and Jehovah called Moses to the top of the mountain, and Moses went up.

And Jehovah said to Moses, Go down, testify to the people that they break not through to Jehovah to gaze, and many of them perish.

And the priests also, who come near to Jehovah, shall hallow themselves, lest Jehovah break forth on them.

And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.

And Jehovah said to him, Go, descend, and thou shalt come up, thou, and Aaron with thee; but the priests and the people shall not break through to go up to Jehovah, lest he break forth on them.

So Moses went down to the people, and told them.

And God spoke all these words, saying,

thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,

and shewing mercy unto thousands of them that love me and keep my commandments.

Six days shalt thou labour, and do all thy work;

For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.

Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.

And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled, and stood afar off,

and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.

And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.

And the people stood afar off, and Moses drew near to the obscurity where God was.

And Jehovah said to Moses, Thus shalt thou say to the children of Israel: Ye have seen that I have spoken with you from the heavens.

Ye shall not make beside me gods of silver, and ye shall not make to you gods of gold.

An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.

And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.

Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

And these are the judgments which thou shalt set before them.

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.

If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;

then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out.

If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.

And if he have appointed her unto his son, he shall deal with her after the law of daughters.

If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.

And if he do not these three things unto her, then shall she go out free without money.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

But if a man act wantonly toward his neighbour, and slay him with guile, thou shalt take him from mine altar, that he may die.

And he that striketh his father, or his mother, shall certainly be put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.

And he that curseth his father, or his mother, shall certainly be put to death.

And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed,

if he rise, and walk abroad upon his staff, then shall he that struck him be guiltless; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged.

And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate.

branding for branding, wound for wound, stripe for stripe.

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

And if an ox gore a man or a woman, so that they die, then the ox shall certainly be stoned, and its flesh shall not be eaten; but the owner of the ox shall be guiltless.

But if the ox have gored heretofore, and it have been testified to its owner, and he have not kept it in, and it kill a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

And if a man open a pit, or if a man dig a pit, and do not cover it, and an ox or an ass fall into it,

the owner of the pit shall make it good, shall give money to the owner of them; and the dead ox shall be his.

And if one man's ox gore his neighbour's ox, and it die, then they shall sell the live ox, and divide the money thereof, and divide the dead also.

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.