When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.

“This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley;

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be a very great number of fish, because these waters go there so that the waters of the sea are healed and become fresh; so everything will live wherever the river goes.

Thus says the Lord God, “This shall be the boundary by which you shall divide the land as an inheritance among the twelve tribes of Israel; Joseph shall have two portions.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; [as far as] Hazer-hatticon, which is on the border of Hauran.

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

“And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it.

“The remaining [strip of] 5,000 cubits in width and 25,000 in length shall be for the city’s common (secular) use, for a place in which to live and for open country. The city shall be in the midst of it.

Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.

This is the land which you shall divide by lot among the tribes of Israel as their inheritance, and these are their several portions,” says the Lord God.

“These are the exits of the city: on the north side, [which is to extend] 4,500 cubits by measurement,

The king assigned a daily ration for them from his finest food and from the wine which he drank. They were to be educated and nourished this way for three years so that at the end of that time they were [prepared] to enter the king’s service.

But Daniel made up his mind that he would not defile (taint, dishonor) himself with the king’s finest food or with the wine which the king drank; so he asked the commander of the officials that he might [be excused so that he would] not defile himself.

At the end of the time set by the king to bring all the young men in [before him], the commander of the officials presented them to Nebuchadnezzar.

In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the [learned] magicians and enchanters (Magi) in his whole realm.

And Daniel remained there until the first year of [the reign of] King Cyrus [over Babylon; now this was at the end of the seventy-year exile of Judah (the Southern Kingdom) in Babylonia, as foretold by Jeremiah].

In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep.

Then Daniel replied with discretion and wisdom to Arioch, the captain of the king’s bodyguard, who had gone out to execute the wise men of Babylon;

The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

Daniel answered the king and said, “Regarding the mystery about which the king has inquired, neither the wise men, enchanters, magicians, nor astrologers are able to answer the king,

“You, O king, were looking, and behold, [there was] a single great statue; this image, which was large and of unsurpassed splendor, stood before you, and its appearance was awesome and terrifying.

As you were looking, a stone was cut out without [human] hands, and it struck the statue on its feet of iron and clay and crushed them.

After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].

In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever.

Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and lawyers and all the chief officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abed-nego, that you do not serve my gods or worship the golden image which I have set up?

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up!”

I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me.

The tree that you saw, which became great and grew strong, whose height reached to heaven and which was visible to all the earth,

whose foliage was beautiful and its fruit abundant, and on which was food for all, under which the beasts of the field lived, and in whose branches the birds of the sky nested—

this is the interpretation, O king: It is the decree of the Most High [God], which has come upon my lord the king:

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

Then they brought in the gold and silver vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them.

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.”

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

Then I kept looking because of the sound of the great and boastful words which the horn was speaking. I kept looking until the beast was slain, and its body destroyed and given to be burned with fire.

“And to Him (the Messiah) was given dominion (supreme authority),
Glory and a kingdom,
That all the peoples, nations, and speakers of every language
Should serve and worship Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,

and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.

“Thus the angel said, ‘The fourth beast shall be a fourth kingdom on earth, which will be different from all other kingdoms and will devour the whole earth and tread it down, and crush it.

I looked in the vision and it seemed that I was at the citadel of Susa, [the capital of Persia], which is in the province of Elam; and I looked in the vision and I saw myself by the Ulai Canal.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath.

And I heard the voice of a man between the banks of the Ulai, which called out and said, “Gabriel, give this man (Daniel) an understanding of the vision.”

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

“The vision of the evenings and the mornings
Which has been told [to you] is true.
But keep the vision a secret,
For it has to do with many days in the now distant future.”

in the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass before the desolations [which had been] pronounced on Jerusalem would end; and it was seventy years.

“Righteousness belongs to You, O Lord, but to us confusion and open shame, as it is this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are nearby and those who are far away, in all the countries to which You have driven them, because of the [treacherous] acts of unfaithfulness which they have committed against You.

and we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.

And He has carried out completely His [threatening] words which He had spoken against us and against our rulers [the kings, princes, and judges] who ruled us, to bring on us a great tragedy; for under the whole heaven there has not been done anything [so dreadful] like that which [He commanded and] was done to Jerusalem.

Therefore the Lord has kept the tragedy ready and has brought it on us, for the Lord our God is [uncompromisingly] righteous and openly just in all His works which He does—He keeps His word; and we have not obeyed His voice.

Now therefore, our God, listen to (heed) the prayer of Your servant (Daniel) and his supplications, and for Your own sake let Your face shine on Your desolate sanctuary.

O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we are not presenting our supplications before You because of our own merits and righteousness, but because of Your great mercy and compassion.

On the twenty-fourth day of the first month, as I was on the bank of the great river Hiddekel [which is the Tigris],

Then behold, a hand touched me and set me unsteadily on my hands and knees.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

“His sons will prepare for battle and assemble a multitude of great forces; which will keep on coming and overflow [the land], and pass through, so that they may again wage war as far as his fortress.

In a time of tranquility, [without warning] he will enter the most productive and richest parts of the kingdom [of Egypt], and he will accomplish that which his fathers never did, nor his fathers’ fathers; he will distribute plunder, spoil and goods among them. He will devise plans against strongholds, but only for a time [decreed by God].

“Then the king (the Antichrist) will do exactly as he pleases; he will exalt himself and magnify himself above every god and will speak astounding and disgusting things against the God of gods and he will prosper until the indignation is finished, for that which is determined [by God] will be done.

Yet the number of the sons of Israel
Shall be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
“You are the sons of the living God.”

“For she (Israel) has not noticed nor understood nor realized that it was I [the Lord God] who gave her the grain and the new wine and the oil,
And lavished on her silver and gold,
Which they used for Baal and made into his image.

“Therefore, I will return and take back My grain at harvest time
And My new wine in its season.
I will also take away My wool and My flax
Given to cover her nakedness.

“I will destroy her vines and her fig trees
Of which she has said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the animals of the open country will devour them.

“It shall come about in that day,” says the Lord,
“That you will call Me Ishi (my husband)
And will no longer call Me Baali (my Baal).

“It will come about in that day that I will respond,” says the Lord.
“I will respond to the heavens [which ask for rain to pour on the earth], and they will respond to the earth [which begs for the rain],

And the earth shall respond to the grain and the new wine and the oil [which beg it to bring them forth],
And they will respond to Jezreel [My Israel, who will now be restored].

When their liquor is gone [and their drinking parties are over],
They habitually go to play the prostitute;
Ephraim’s rulers continue to dearly love shame [more than her glory which is the Lord, Israel’s God].

Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

I wrote for him the ten thousand precepts of My law,
But they are regarded as a strange thing [which does not concern him].

I found Israel like grapes in the wilderness [an unexpected and refreshing delight];
I saw your fathers (ancestors) as the first ripe fruit on the fig tree in its first season,
But they came to Baal-peor and consecrated themselves to shamefulness [the worship of Baal],
And [because of their spiritual and physical adultery] they became as detestable and loathsome as the thing they loved.

Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

So I will be like a lion to them;
Like a leopard I will watch and lie in wait [ready to attack] by the road [to Assyria].

O Ephraim, what more have I to do with idols?
It is I who have answered and will care for you and watch over you.
I am like a luxuriant cypress tree;
With Me your fruit is found [which is to nourish you].

A day of darkness and gloom,
A day of clouds and of thick [dark] mist,
Like the dawn spread over the mountains;
There is a [pagan, hostile] people numerous and mighty,
The like of which has never been before
Nor will be again afterward
Even for years of many generations.

Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?

“And I will compensate you for the years
That the swarming locust has eaten,
The creeping locust, the stripping locust, and the gnawing locust—
My great army which I sent among you.

behold, I am going to stir them up from the place where you have sold them [and return them to their land], and I shall return your action [of retaliation] on your own head.

And I shall avenge their blood which I have not avenged,
For the Lord dwells in Zion.

The words of Amos, who was among the sheepherders of Tekoa, which he saw [in a divine revelation] concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

“So I will send a fire [of war, conquest, and destruction] upon the house of Hazael,
And it shall devour the palaces and strongholds of Ben-hadad (Hazael’s son).

Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].

“So I will send a fire [of war, conquest, and destruction] on the wall of Gaza
And it shall consume her citadels.

“So I will send a fire [of war, conquest, and destruction] on the wall of Tyre,
And it shall consume her citadels.”

“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”

Thus says the Lord,
“For three transgressions of Judah and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they have rejected the law of the Lord [the sum of God’s instruction to His people]
And have not kept His commandments;
But their lies [and their idols], after which their fathers walked,
Caused them to go astray.

“They stretch out beside every [pagan] altar on clothes taken in pledge [to secure a loan, disregarding God’s command],
And in the house of their God [in contempt of Him] they frivolously drink the wine [which has been] taken from those who have been fined.

Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt:

“Offer [by burning] a sacrifice of thanksgiving of that which is leavened,
And [boastfully] proclaim freewill offerings, announce them.
For this you so love to do, O children of Israel!”
Says the Lord God.