And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,

then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;

and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.

Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;

according to the number that ye offer, so shall ye do to every one according to their number.

And all that are born in the land shall do these things thus, in presenting an offering by fire of a sweet odour to Jehovah.

And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah, as ye do, so shall he do.

As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.

One law and one ordinance shall be for you, and for the stranger that sojourneth with you.

Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,

then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;

the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.

Of the first of your dough ye shall give to Jehovah a heave-offering throughout your generations.

And if ye sin inadvertently, and do not all these commandments, which Jehovah hath spoken unto Moses,

all that Jehovah hath commanded you through Moses, from the day that Jehovah gave commandment, and henceforward throughout your generations;

then it shall be, if ought be committed by inadvertence hid from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.

And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their sin of inadvertence;

and it shall be forgiven the whole assembly of the children of Israel, and the stranger that sojourneth among them; for with all the people there was a sin of inadvertence.

And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.

For him that is born in the land among the children of Israel, and for the stranger that sojourneth among them there shall be one law for you, for him who doeth anything through inadvertence.

But the soul that doeth ought with a high hand, whether born in the land, or a stranger, he reproacheth Jehovah; and that soul shall be cut off from among his people.

And while the children of Israel were in the wilderness they found a man gathering sticks on the sabbath day.

Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue;

and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after the lusts of your own heart and your own eyes, after which ye go a whoring;

that ye may remember and do all my commandments, and be holy unto your God.

I am Jehovah your God, who brought you out of the land of Egypt to be your God: I am Jehovah your God.

and they gathered themselves together against Moses and against Aaron, and said to them, It is enough; for all the assembly, all of them are holy, and Jehovah is among them; and why do ye lift up yourselves above the congregation of Jehovah?

And he spoke to Korah and to all his band, saying, Even to-morrow will Jehovah make known who is his, and who is holy; and he will cause him to come near to him; and him whom he has chosen, him will he cause to come near to him.

This do: take you censers, Korah, and all his band,

and put fire therein, and lay incense thereon before Jehovah to-morrow; and it shall be that the man whom Jehovah doth choose, he shall be holy. It is enough, ye sons of Levi!

And Moses said to Korah, Hear, I pray you, ye sons of Levi!

Is it too little for you, that the God of Israel has separated you from the assembly of Israel, to bring you near to himself to do the work of the tabernacle of Jehovah, and to stand before the assembly to minister to them?

that he has brought thee near, and all thy brethren the sons of Levi with thee; and seek ye now the priesthood also?

For which cause thou and all thy band are banded together against Jehovah; and Aaron, who is he that ye murmur against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

Is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that thou must make thyself altogether a ruler over us?

Moreover, thou hast not brought us into a land flowing with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up!

Then Moses was very wroth, and said to Jehovah, Have no regard to their oblation: not one ass have I taken from them, neither have I hurt one of them.

Separate yourselves from the midst of this assembly, and I will consume them in a moment.

And they fell on their faces, and said, O God, the God of the spirits of all flesh! shall one man sin, and wilt thou be wroth with the whole assembly?

Speak unto the assembly, saying, Get you up from about the habitation of Korah, Dathan, and Abiram.

And he spoke to the assembly, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye perish in all their sins.

And Moses said, Hereby ye shall know that Jehovah has sent me to do all these deeds, for they are not out of my own heart:

but if Jehovah make a new thing, and the ground open its mouth, and swallow them up, and all that they have, and they go down alive into Sheol, then ye shall know that these men have despised Jehovah.

And there came out a fire from Jehovah, and consumed the two hundred and fifty men that had presented incense.

the censers of these sinners who have forfeited their life; and they shall make them into broad plates for the covering of the altar; for they presented them before Jehovah, therefore they are hallowed; and they shall be a sign unto the children of Israel.

And Eleazar the priest took the copper censers, which they that were burnt had presented; and they were made broad plates for a covering of the altar:

as a memorial to the children of Israel, that no stranger who is not of the seed of Aaron come near to burn incense before Jehovah, that he be not as Korah, and as his band, as Jehovah had said to him through Moses.

And the whole assembly of the children of Israel murmured on the morrow against Moses and against Aaron, saying, Ye have killed the people of Jehovah.

Get you up from the midst of this assembly, and I will consume them in a moment. And they fell on their faces.

Speak unto the children of Israel, and take of them a staff, a staff for each father's house, of all their princes according to the houses of their fathers, twelve staves: thou shalt write each one's name upon his staff.

And thou shalt lay them up in the tent of meeting before the testimony, where I meet with you.

And it shall come to pass, that the man whom I shall choose, his staff shall bud forth; and I will make to cease from before me the murmurings of the children of Israel, that they murmur against you.

And Moses spoke to the children of Israel, and all their princes gave him a staff, one staff for each prince according to their fathers' houses, twelve staves, and the staff of Aaron was among their staves.

And Jehovah said to Moses, Bring Aaron's staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.

And the children of Israel spoke to Moses, saying, Lo, we expire, we perish, we all perish.

Every one that comes at all near to the tabernacle of Jehovah shall die: shall we then expire altogether?

And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.

And they shall unite with thee, and keep the charge of the tent of meeting, for all the service of the tent; and no stranger shall come near to you.

And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel.

And I, behold, I have taken your brethren, the Levites, from among the children of Israel; to you are they given as a gift for Jehovah to perform the service of the tent of meeting.

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.

And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it.

All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.

And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.

All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.

And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.

And to the children of Levi, behold, I have given all the tithes in Israel for an inheritance, for their service which they perform, the service of the tent of meeting.

for I have given for an inheritance to the Levites the tithes of the children of Israel, which they offer as a heave-offering to Jehovah; therefore I have said of them, They shall possess no inheritance among the children of Israel.

And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe.

And your heave-offering shall be reckoned unto you, as the corn from the threshing-floor, and as the fulness of the winepress.

Thus ye also shall offer Jehovah's heave-offering of all your tithes, which ye take of the children of Israel; and ye shall give thereof Jehovah's heave-offering to Aaron the priest.

Out of all that is given you ye shall offer the whole heave-offering of Jehovah, of all the best thereof the hallowed part thereof.

And thou shalt say unto them, When ye heave the best thereof from it, then it shall be counted unto the Levites as produce of the threshing-floor, and as produce of the winepress.

And ye shall eat it in every place, ye and your households; for it is your reward for your service in the tent of meeting.

And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.

This is the statute of the law which Jehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without blemish, wherein is no defect, and upon which never came yoke;

and ye shall give it to Eleazar the priest, and he shall bring it outside the camp, and one shall slaughter it before him.

And a clean man shall gather the ashes of the heifer, and deposit them outside the camp in a clean place, and it shall be kept for the assembly of the children of Israel for a water of separation: it is a purification for sin.

He that toucheth a dead person, any dead body of a man, shall be unclean seven days.

Whoever toucheth a dead person, the dead body of a man that is dead, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel; for the water of separation was not sprinkled upon him: he shall be unclean; his uncleanness is yet upon him.

This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.

And every one that toucheth one that is slain with a sword in the open fields, or a dead person, or the bone of a man, or a grave, shall be unclean seven days.

And they shall take for the unclean of the ashes of the purification-offering that hath been burned, and shall put running water thereon in a vessel;

and a clean man shall take hyssop, and dip it in the water, and sprinkle it on the tent, and upon all the utensils, and upon the persons that were there, and upon him that hath touched the bone, or the one slain, or the dead person, or the grave;

And the people contended with Moses, and spoke, saying, Would that we had died when our brethren died before Jehovah!

And why have ye brought the congregation of Jehovah into this wilderness, that we should die there, we and our beasts?

And why have ye made us to go up out of Egypt, to bring us to this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.

Take the staff, and gather the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, and it shall give its water; and thou shalt bring forth to them water out of the rock, and shalt give the assembly and their beasts drink.

And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, ye rebels: shall we bring forth to you water out of this rock?

And Jehovah said to Moses and to Aaron, Because ye believed me not, to hallow me before the eyes of the children of Israel, therefore ye shall not bring this congregation into the land that I have given them.

how our fathers went down to Egypt, and we dwelt in Egypt a long time, and the Egyptians evil entreated us and our fathers;

and when we cried to Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt; and behold, we are at Kadesh, a city at the extremity of thy border.

Let us pass, I pray thee, through thy country; we will not pass through fields, or through vineyards, neither will we drink water out of the wells: we will go by the king's road; we will not turn to the right hand nor to the left, until we have passed thy border.

But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

And the children of Israel said to him, We will go by the high way; and if we drink of thy water, I and my cattle, then I will pay for it: I will only, without anything else, go through on my feet.

And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

Thus Edom refused to give Israel passage through his territory; and Israel turned away from him.