Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

The Pharisees therefore answered them, Are ye also deceived?

But this crowd, which does not know the law, are accursed.

And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

And he said to them, Ye are from beneath; I am from above. Ye are of this world; I am not of this world.

And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

Ye do the works of your father. They said therefore to him, We are not born of fornication; we have one father, God.

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

All whoever came before me are thieves and robbers; but the sheep did not hear them.

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

I am the good shepherd; and I know those that are mine, and am known of those that are mine,

And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes?

but ye do not believe, for ye are not of my sheep, as I told you.

I and the Father are one.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world;

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

If ye know these things, blessed are ye if ye do them.

By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

Ye are already clean by reason of the word which I have spoken to you.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

Ye are my friends if ye practise whatever I command you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

and ye too bear witness, because ye are with me from the beginning.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.

Now they have known that all things that thou hast given me are of thee;

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

They are not of the world, as I am not of the world.

And the glory which thou hast given me I have given them, that they may be one, as we are one;

whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

Many other signs therefore also Jesus did before his disciples, which are not written in this book;

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

And all were amazed and wondered, saying, Behold, are not all these who are speaking Galilaeans?

But others mocking said, They are full of new wine.

for these are not full of wine, as ye suppose, for it is the third hour of the day;

This Jesus has God raised up, whereof all we are witnesses.

For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.

And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed,

And Peter said to her, Why is it that ye have agreed together to tempt the Spirit of the Lord? Lo, the feet of those that have buried thy husband are at the door, and they shall carry thee out.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do;

And the high priest said, Are these things then so?

And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, Ye are brethren, why do ye wrong one another?

Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.

for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.

But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

and saying, Men, why do ye these things? We also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;

having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting:

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation.

But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also,

The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?

and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess.

If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day;

Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.

Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.

But having received information of a plot about to be put in execution against the man by the Jews, I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. Farewell.

he said, I will hear thee fully when thine accusers also are arrived. And he commanded him to be kept in Herod's praetorium.

And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,

As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,

But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.

especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.

among whom are ye also the called of Jesus Christ:

to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and our Lord Jesus Christ.

so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome.