men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Kohathite clans, everyone who could serve at the tent of meeting. Moses and Aaron registered them at the Lord’s command through Moses.

men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Gershonite clans. At the Lord’s command Moses and Aaron registered everyone who could serve at the tent of meeting.

those from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Merarite clans; Moses and Aaron registered them at the Lord’s command through Moses.

from 30 years old to 50 years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting it.

Even those that were numbered of them, were eight thousand and five hundred and fourscore.

At the Lord’s command they were registered under the direction of Moses, each one according to his work and transportation duty, and his assignment was as the Lord commanded Moses.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

"Speak to the {Israelites}: 'When a man or woman {commits} any of the sins of humankind by acting unfaithfully, [it is] a sin against Yahweh, and that person will be guilty;

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.

And every heave-offering, of all the hallowed things of the sons of Israel which they bring near to the priest, unto him, shall it belong.

And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

"Instruct the Israelis what to do if a man's wife turns astray so that she unfaithfully acts against him,

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Then the priest is to bring it and make her stand in the LORD's presence.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away.” And the woman shall say, “Amen. Amen (so let it be).”

And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

He will require the woman to drink the bitter water that brings a curse, and it will enter her and cause bitter suffering.

Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:

And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her.

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

And as long as the vow of his abstinence endureth, there shall no razor nor shears come upon his head, until his days be out which he fasteth unto the LORD, and he shall be holy and shall let the locks of his hair grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head;

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting.

And the priest did the one for sin, and one for a burnt-offering, and he expiated for him for what he sinned for the soul, and he consecrated his head in that day.

"This is the law of the Nazirite: When the days of his consecration are completed, he is to come to the entrance at the Tent of Meeting.

Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine.

This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.

They are to pour out my name to the Israelis while I continue to bless them."

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.

But unto the sons of Kohath he gave none, because the service of the sanctuary belonged unto them; they bare it upon their shoulders.

And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

And it happened, the one who presented his offering on the first day [was] Nahshon son of Amminadab from the tribe of Judah.

And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the third day it was Eliab the son of Helon, leader of the sons of Zebulun;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the fourth day it was Elizur the son of Shedeur, leader of the sons of Reuben;

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the fifth day it was Shelumiel the son of Zurishaddai, leader of the children of Simeon;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the sixth day it was Eliasaph the son of Deuel, leader of the sons of Gad;

His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the seventh day it was Elishama the son of Ammihud, leader of the sons of Ephraim;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the eighth day it was Gamaliel the son of Pedahzur, leader of the sons of Manasseh;

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the ninth day it was Abidan the son of Gideoni, leader of the sons of Benjamin;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the tenth day it was Ahiezer the son of Ammishaddai, leader of the sons of Dan;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the eleventh day it was Pagiel the son of Ochran, leader of the sons of Asher;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

On the twelfth day it was Ahira the son of Enan, leader of the sons of Naphtali;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

Each silver dish weighed 3¼ pounds, and each basin 1¾ pounds. The total weight of the silver articles was 60 pounds measured by the standard sanctuary shekel.

The 12 gold bowls full of incense each weighed four ounces measured by the standard sanctuary shekel. The total weight of the gold bowls was three pounds.

And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.

And Aaron did so; he set up the lamps at the front of the lampstand, just as the Lord had commanded Moses.

And this was the work of the candlestick, beaten work of gold; unto the base thereof, and unto the flowers thereof, it was beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick.

Take the Levites out from among the children of Israel and make them clean.

This is what you must do to them for their purification: Sprinkle them with the purification water. Have them shave their entire bodies and wash their clothes, and so purify themselves.

and Aaron shall offer the Levites before Jehovah for a wave-offering, on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah.

And the Levites will lay their hands on the head of the one bull and offer [it] as a sin offering and the other one as a burnt offering to Yahweh, to make atonement for the Levites.

thus shalt thou separate the Levites out of the midst of the sons of Israel, - thus shall the Levites become mine.

Then after that the Levites may go in to serve the Tent of Meeting (tabernacle), but you shall cleanse them [first] and present them as a wave offering;

For they are certainly given to Me out of the midst of the sons of Israel, instead of him who openeth any womb -- the first-born of all -- from the sons of Israel I have taken them to Myself;

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

So Moses and Aaron and the entire community of the Israelites did this with the Levites. According to all that the Lord commanded Moses concerning the Levites, this is what the Israelites did with them.

After that, the Levites came to do their work at the tent of meeting in the presence of Aaron and his sons. So they did to them as the Lord had commanded Moses concerning the Levites.

This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

but at the age of fifty years, they shall retire from the service of the [tabernacle] work and serve no longer.

They can attend their brothers in the tent of assembly to keep [their] responsibilities, but they will not do work. This is what you will do concerning the Levities and their responsibilities."

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

Let the children of Israel also keep the passover at his appointed season.

In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.

And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

And it happened, men who were unclean {by a dead person} were not able to perform the Passover on that day. And they came {before} Moses and Aaron on that day.

And those men said to him, We are unclean by reason of the dead body of a man: why are we kept back, that we may not present the offering of Jehovah at its set time among the children of Israel?