He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

But if the scaly eruption spreads much in the skin after his cleansing;

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

But if he washes them not, nor bathes his flesh; then he shall bear his iniquity.

You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God: I am the LORD.

You shall do no unrighteousness in judgment: you shall not be partial to the poor, nor honor the person of the mighty: but in righteousness shall you judge your neighbor.

You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.

But in the fourth year all the fruit thereof shall be holy to praise the LORD with.

But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

But I have said unto you, you shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am the LORD your God, who has separated you from other people.

But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,

But he shall not otherwise defile himself, being a chief man among his people, to profane himself.

A widow, or a divorced woman, or defiled, or a harlot, these shall he not take: but he shall take a virgin of his own people as wife.

But if the priest buys any person with his money, he shall eat of it, and he that is born in his house: they shall eat of his food.

But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's food: but there shall no stranger eat of it.

But whatsoever has a blemish, that shall you not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Neither shall you profane my holy name; but I will be hallowed among the children of Israel: I am the LORD who hallows you,

Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.

But you shall offer an offering made by fire unto the LORD seven days: in the seventh day is a holy convocation: you shall do no regular work on it.

You shall do no regular work on it: but you shall offer an offering made by fire unto the LORD.

But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: you shall neither sow your field, nor prune your vineyard.

You shall not therefore oppress one another; but you shall fear your God: for I am the LORD your God.

And if the man has none to redeem it, but he becomes able to redeem it;

But if he is not able to restore it to himself, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee: and in the jubilee it shall be released, and he shall return unto his possession.

But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall be released in the jubilee.

But the field of the common lands of their cities may not be sold; for it is their perpetual possession.

Take you no interest from him, or profit: but fear your God; that your brother may live with you.

But as a hired servant, and as a sojourner, he shall be with you, and shall serve you until the year of jubilee:

You shall not rule over him with harshness; but shall fear your God.

And you shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your slaves forever: but over your brethren the children of Israel, you shall not rule one over another with harshness.

And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

But if you will not hearken unto me, and will not do all these commandments;

And if you shall despise my statutes, or if your soul abhors my judgments, so that you will not do all my commandments, but that you break my covenant:

And if you will not be reformed by me by these things, but will walk contrary unto me;

And if you will not for all this hearken unto me, but walk contrary unto me;

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.

But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

But if he will at all redeem it, then he shall add a fifth part thereof unto your valuation.

But if he dedicates his field after the jubilee, then the priest shall reckon unto him the money due according to the years that remain, even unto the year of the jubilee, and it shall be deducted from your valuation.

But the field, when it goes out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death.

But the Levites after the tribe of their fathers were not numbered among them.

But you shall appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

But the Levites shall encamp round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.

But those that encamp before the tabernacle on the east, even before the tabernacle of meeting eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary to meet the needs of the children of Israel; and the stranger that comes near shall be put to death.

And when Aaron and his sons have made an end of covering the sanctuary, as the camp is to move forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of meeting.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

But if the man has no kinsman to make restitution for the trespass unto, let the restitution for the trespass be unto the LORD, even to the priest; besides the ram of the atonement, whereby an atonement shall be made for him.

But if you have gone aside to another instead of your husband, and if you are defiled, and some man has lain with you beside your husband:

And if the woman was not defiled, but was clean; then she shall be free, and shall conceive seed.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear them upon their shoulders.

But shall minister with their brethren in the tabernacle of meeting, to keep the charge, and shall do no service. Thus shall you do unto the Levites regarding their duties.

But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.

Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

And if they blow but with one trumpet, then the leaders, who are heads of the thousands of Israel, shall gather themselves unto you.

But when the congregation is to be gathered together, you shall blow, but you shall not sound an alarm.

And he said unto him, I will not go; but I will depart to my own land, and to my kindred.

But now our soul is dried away: there is nothing at all, besides this manna, before our eyes.

But even a whole month, until it comes out at your nostrils, and it becomes loathsome unto you: because that you have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were listed, but went not out unto the tabernacle: and they prophesied in the camp.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

But the men that went up with him said, We are not able to go up against the people; for they are stronger than we.

But all the congregation said to stone them with stones. And the glory of the LORD appeared in the tabernacle of meeting before all the children of Israel.

But as truly as I live, all the earth shall be filled with the glory of the LORD.

But my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land in which he went; and his descendants shall possess it.

But your little ones, whom you said should be a prey, them will I bring in, and they shall know the land which you have despised.

But as for you, your carcasses, they shall fall in this wilderness.

But Joshua the son of Nun, and Caleb the son of Jephunneh, who were of the men that went to search the land, lived still.

And Moses said, Why now do you transgress the commandment of the LORD? but it shall not prosper.

But they presumed to go up unto the mountaintop: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.

Seems it but a small thing unto you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

But if the LORD makes a new thing, and the earth opens its mouth, and swallows them up, with all that belongs unto them, and they go down alive into the pit; then you shall understand that these men have provoked the LORD.

But the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD.

And your brethren also of the tribe of Levi, the tribe of your father, bring with you, that they may be joined unto you, and minister unto you: but you and your sons with you shall minister before the tabernacle of witness.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy: you shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a sweet aroma unto the LORD.

But the Levites shall do the service of the tabernacle of meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations, that among the children of Israel they have no inheritance.

But the tithes of the children of Israel, which they offer as a heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean.

Let me pass through your land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's highway, until we are past your borders.

And Sihon would not allow Israel to pass through his territory: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.

But the angel of the LORD stood in a path of the vineyards, a wall being on one side, and a wall on the other side.

And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto you, that you shall speak. So Balaam went with the leaders of Balak.

And Balak said unto him, Come, I pray you, with me unto another place, from which you may see them: you shall see but the outer part of them, and shall not see them all: and curse them for me from there.

But Balaam answered and said unto Balak, Told not I you, saying, All that the LORD speaks, that I must do?

And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

He has said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

Therefore now flee to your place: I thought to promote you unto great honor; but, lo, the LORD has kept you back from honor.

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD says, that will I speak?