Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

And the chambers of the gate which was toward the east were three on this side and three on that side: they three were of one measure; and the posts on this side and on that side had one measure.

Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.

And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.

And from under these chambers was the entry on the east side, as one goeth into them from the utter court.

The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.

And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

Afterward he brought me to the gate, even the gate that looketh toward the east:

And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.

And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

and shalt bring them near before Yahweh, - and the priests shall east over them salt, so shall they cause them to go up as an ascending-sacrifice to Yahweh.

Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.

Then he brought me out by the way of the gate northward, and led me round by the way without unto the outer gate, by the way of the gate that looketh toward the east; and, behold, there ran out waters on the right side.

As the man went out east with a measuring line in his hand, he measured off a third of a mile and led me through the water. It came up to my ankles.

Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.

And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

And by the border of Dan, from the east side unto the west side, a portion for Asher.

And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.

And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.

And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.

And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.

And by the border of Reuben, from the east side unto the west side, a portion for Judah.

And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.

And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.

And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.

And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.

As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.

And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.

And by the border of Simeon, from the east side unto the west side, Issachar a portion.

And by the border of Issachar, from the east side unto the west side, Zebulun a portion.

And by the border of Zebulun, from the east side unto the west side, Gad a portion.

And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

Thus says the Lord,
“For three transgressions of Damascus and for four (multiplied delinquencies)
I shall not reverse its punishment or revoke My word concerning it,
Because they have threshed Gilead [east of the Jordan River] with sharp iron sledges [having spikes that crushed and shredded].

“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.

And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.

And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

He rebukes the sea and dries it up;
He dries up all the rivers [illustrating His judgment].
Bashan [on the east] and [Mount] Carmel [on the west] wither,
And [in the north] the blossoms of Lebanon fade.

They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.

And the red ones go to the east; and they made request that they might go up and down through the earth: and he said, Go up and down through the earth. So they went up and down through the earth.

Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;

“I will bring them (all Israel) back home again from the land of Egypt
And gather them from Assyria,
And I will bring them into the land of Gilead and Lebanon [the land on the east and on the west of the Jordan]
Until no room can be found for them.

And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

And on that day living waters will go out from Jerusalem; half of them flowing to the sea on the east and half to the sea on the west: in summer and in winter it will be so.

For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations," says the Lord who rules over all.

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

And evening being come, they brought him many possessed with evil spirits: and he east out the spirits by the word, and cured all having evils:

Now when Jesus saw large crowds around Him, He gave orders [i.e., to His followers] to leave for the other side [i.e., to go from the west to the east side of Lake Galilee].

And when He got to the other side [i.e., the east side of the lake], He was in the district of the Gadarenes. There He was met by two men dominated by evil spirits. They came from the graveyard [where they lived] and were so fierce that no one could [safely] travel that road.

Now when Jesus heard about it He left there in a boat and went [across to the east side of the lake] to a deserted place. When the crowds found out [He was leaving] they followed Him [i.e., by traveling around] on the shore from the [surrounding] towns.

Now the disciples came to the other side [i.e., to the east side of the lake], but had forgotten to bring food [with them].

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

And so when Jesus had finished speaking He left Galilee and came to the region of Judea, on the east side of the Jordan River.

And when they [i.e., Jesus and the twelve apostles] approached Jerusalem and came close to Bethphage, near the Mount of Olives [Note: This was about three-fourths of a mile east of Jerusalem], Jesus sent two disciples on ahead,

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

And He will send out His angels with a loud trumpet-blast, and they will bring together His own People to Him from north, south, east and west--from one extremity of the world to the other.

Now when Jesus was at Bethany [Note: This was a small village less than two miles east of Jerusalem], in the house of Simon, the man [who probably had been healed] of an infectious skin disease,

And after they had sung a hymn, they went up to the Mount of Olives. [Note: This was a small hill just east of Jerusalem]

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."

Jerusalem, Idumaea, the east side of the Jordan River, and from around Tyre and Sidon [i.e., cities on the northwest coast of Palestine] came to Him, having heard about the great things [i.e., miracles] He had been performing.

When evening came that day He said to the disciples, "Let us go over to the other side [i.e., the east side of Lake Galilee]."

Then Jesus and His disciples [finally] arrived on the other side of the lake [i.e., the east side] in the district of Geresa [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns

miles apart in the same region east of Lake Galilee].

But the man went away and began telling people throughout Decapolis about all of the great things Jesus had done for him. [Note: "Decapolis" means "ten cities" and was a region located east of the Jordan River].

And about then Jesus compelled His disciples to get into a boat and go on ahead of Him to the other side [i.e., to the west side of Lake Galilee] to Bethsaida [Note: This was apparently a different "Bethsaida" from the one mentioned in Luke 9:10, which was on the east side of Lake Galilee], while He Himself sent the crowd away.

Then He left them and boarded a boat again and sailed to the other side [i.e., the east side of Lake Galilee].

Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

And when they [all] approached Jerusalem, and came close to Bethphage and Bethany, near the Mount of Olives [Note: These small villages were about two miles east of Jerusalem], He sent two of His disciples on ahead,

Then He will send forth the angels and gather together His chosen People from north, south, east and west, from the remotest parts of the earth and the sky.

And while Jesus was in Bethany [Note: This was a small village fewer than two miles east of Jerusalem], sitting at the dinner table in the house of Simon, the man with an infectious skin disease [Note: This man had probably been healed by now], a woman with an alabaster [i.e., stone] jar of very expensive perfume came to Him, broke the jar and poured the perfume on His head.

Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."

And they fled out of the tomb, for they were all trembling and bewildered, and they said nothing about it to anyone, for they were afraid to do so. AN ANCIENT APPENDIX But they reported briefly to Peter and his companions all they had been told. And afterward Jesus himself sent out by them from the east to the west the sacred and incorruptible message of eternal salvation. \b ANOTHER ANCIENT APPENDIX

And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.][And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation.]

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

Now it happened on one of those days that Jesus entered a boat with His disciples. He said to them, "Let us go over to the other side" [i.e., the east side of Lake Galilee]; so they launched out.