For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea.

"This is what the Lord has commanded: 'Each person is to gather from it what he can eat, an omer per person according to the number of your people; each one will pick it up for whoever lives in his tent.'"

And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.

And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.

Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,

And Moses let his father-in-law go away, and he went back to his land.

After Moses came back, he summoned the elders of the people and set before them all these words that the Lord had commanded him.

And all the people answered together, and said, All that Jehovah has spoken will we do! And Moses brought the words of the people back to Jehovah.

Then Moses reported all the words of the people back to the LORD. The LORD told Moses, "Look, I'm coming to you in a thick cloud, so that the people may listen when I speak with you and always believe you." Moses reported the words of the people to the LORD.

And the Lord said to Moses, Go down and give the people orders to keep back, for fear that a great number of them, forcing their way through to see the Lord, may come to destruction.

And the Lord replied to him, “Go down and come back with Aaron. But the priests and the people must not break through to come up to the Lord, or He will break out in anger against them.”

Now all the people witnessed the thunder and the flashes of lightning and the sound of the trumpet and the smoking mountain; and as they looked, the people were afraid, and they trembled [and moved backward] and stood at a [safe] distance.

the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.

"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.

If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double.

If you ever take your [poor] neighbor’s robe in pledge, you must return it to him before sunset,

“You must not hold back offerings from your harvest or your vats. Give Me the firstborn of your sons.

If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

If you see the ass of him who hates you lying under his burden, and would hold back from helping him, you shall surely help him.

I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

and unto the elders he hath said, 'Abide ye for us in this place, until that we turn back unto you, and lo, Aaron and Hur are with you -- he who hath matters doth come nigh unto them.'

Beryls and stones of value to be put on the ephod and on the priest's bag.

And thou shalt join the five curtains by themselves, and the six curtains by themselves, and thou shalt fold back the sixth curtain, in the forefront of the tent.

And the overhanging part that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the back of the tabernacle.

For the back or west side of the tabernacle you shall make six boards.

Make two additional planks for the two back corners of the tabernacle.

and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall toward the west.

This is what they are to make: a priest's bag, an ephod, and a robe, and a coat of coloured needlework, a head-dress, and a linen band; they are to make holy robes for Aaron your brother and for his sons, so that they may do the work of priests for me.

It is to have two shoulder pieces joined to its two [back and front] ends, so that it may be joined together.

And make a priest's bag for giving decisions, designed like the ephod, made of gold and blue and purple and red and the best linen.

And you are to make two chains of gold, twisted like cords, to be fixed to the priest's bag.

And put two gold rings on the two ends of the bag.

Put the two gold chains on the two rings at the ends of the bag;

Then make two gold rings and put them on the lower ends of the bag, at the edge of it on the inner side nearest to the ephod.

So that the rings on the bag may be fixed to the rings of the ephod by a blue cord and on to the band of the ephod, so that the bag may not come loose from the ephod.

And so Aaron will have the names of the children of Israel on the priest's bag over his heart whenever he goes into the holy place, to keep the memory of them before the Lord.

And in the bag you are to put the Urim and Thummim, so that they may be on Aaron's heart whenever he goes in before the Lord; and Aaron may have the power of making decisions for the children of Israel before the Lord at all times.

Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him,

And you will slaughter the ram and take [some] of its blood and put [it] on Aaron's [right] earlobe and on the right earlobe of his sons and on the thumb of their right hand and on {the big toe} of their right foot, and you will sprinkle the blood at the base of the altar all around.

why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

And Moses turned and went down from the mountain, and the two tablets of the testimony [were] in his hand, tablets written on their two sides; {on the front and on the back} they were written.

and he saith to them, 'Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.'

And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold;

Yet now, if thou wilt forgive their sin ; and if not, blot me, I pray thee, out of thy book which thou hast written.

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.

And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

But Moses called to them, so Aaron and all the leaders of the community came back to him, and Moses spoke to them.

and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.

And beryls and jewels to be cut for the ephod and for the priest's bag.

And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

And for the west side of the House, at the back, they made six boards,

He also made two additional planks for the two back corners of the tabernacle.

five crossbars for the planks on the other side of the tabernacle, and five crossbars for those at the back of the tabernacle on the west.

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.

And on the bag they put gold chains, twisted like cords.

And they made two gold frames and two gold rings, the rings being fixed to the ends of the priest's bag;

And they put the two twisted chains on the two rings at the ends of the priest's bag;

And they made two rings of gold and put them on the two lower ends of the bag, on the inner side nearest to the ephod.

And the rings on the bag were fixed to the rings of the ephod by a blue cord, keeping it in place over the band, so that the bag might not get loose, as the Lord gave orders to Moses.

And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.

He shall bring them to the priest, and he shall present that which [is] for the sin offering first, and [the priest] shall wring its head off {at the back of its neck}, but he must not sever [it],

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

It is to be prepared with olive oil on a griddle. Once it has been mixed thoroughly, bake it, bring it in pieces, and offer it like a grain offering of broken pieces, a pleasing aroma to the LORD.

And he put the priest's bag on him, and in the bag he put the Urim and Thummim.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

and to the children of Israel shalt thou speak, saying, Take a buck of the goats for a sin-offering, and a calf and a lamb, yearlings, without blemish, for a burnt-offering;

You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you.

the back, the pelican, the pye,

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

Or when the raw flesh turneth back, and hath been turned to white, then he hath come in unto the priest,

"When a man's head is bare so that he is balding in back, he is clean.

And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, -- it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part.

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

'And the priest hath turned back on the seventh day, and hath seen, and lo, the plague hath spread in the walls of the house,

And if the stroke shall turn back and break out in the house after he took away the stones, and after he scraped off the house, and after it was spread over;

If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.

And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

And when ye would offer a peach-offering unto Yahweh, ye shall offer it that ye may be accepted.

"When you reap the harvest of your land, you are not to completely finish harvesting the corners of the field that is, you are not to pick what remains after you have reaped your harvest.

You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.