And the beautifully worked band which went on it was of the same design and the same material, worked in gold and blue and purple and red and twisted linen-work, as the Lord gave orders to Moses.

The priest's bag was designed like the ephod, of the best linen worked with gold and blue and purple and red.

And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the front of it, right at the seam, above the skillfully woven band of the ephod.

The skirts of the robe were worked all round with fruits in blue and purple and red made of twisted linen.

And a linen band worked with a design of blue and purple and red, as the Lord had said to Moses.

And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.

And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering,

Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.

And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.

He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.

For the breast which is waved and the right leg which is lifted up on high I have taken from the children of Israel, from their peace-offerings, and have given them to Aaron the priest and to his sons as their right for ever from the children of Israel.

Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.

And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.

And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.

And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

Then he presented the people's offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one.

And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.

It is to be for your food in a holy place, because it is your right and your sons' right, from the offerings of the Lord made by fire: for so am I ordered.

And the breast which is waved and the leg which is lifted up on high, you are to take as your food in a clean place; you and your sons and your daughters with you: for they are given to you as your right and your sons' right, from the peace-offerings of the children of Israel.

Let them take the breast which is waved and the leg which is lifted up on high, with the fat of the burned offering, to be waved for a wave offering before the Lord; and this will be for you and for your sons with you, for a right for ever, as the Lord has given orders.

See, its blood was not taken into the holy place: certainly it was right for you to have taken it as food in the holy place, as I gave orders.

and the red kite and the black kite according to its kind,

"'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

and the groaning lizard, and the great red lizard, and the climbing lizard, and the chomet, and the chameleon.

and there hath been in the place of the ulcer a white rising, or a bright white spot, very red, then it hath been seen by the priest,

'Or when flesh hath in its skin a fiery burning, and the quickening of the burning, the bright white spot, hath been very red or white,

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

And the priest shall examine the infection on the seventh day, and {if} the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin's appearance is not deeper than the skin,

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;

and the priest hath seen him, and lo, the rising of the very red white plague in the bald back of the head, or in the bald forehead, is as the appearance of leprosy, in the skin of the flesh,

and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest.

Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.

And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall pour of the oil into his right hand,

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

and he hath seen the plague, and lo, the plague is in the walls of the house, hollow strakes, very green or very red, and their appearance is lower than the wall,

And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;

And take the cedar-wood and the hyssop and the red thread and the living bird and put them in the blood of the dead bird and in the flowing water, shaking it over the house seven times.

And he will make the house clean with the blood of the bird and the flowing water and with the living bird and with the cedar-wood and the hyssop and the red thread.

And every seat which he flowing shall ride upon it, shall be unclean.

You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

Wherever there is property in land, the owner is to have the right of getting it back.

And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption,

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption.

And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner,

after that he is sold there shall be right of redemption for him; one of his brethren may redeem him.

He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.

I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.

And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.

I Jehovah your God, which brought you out of the land of Egypt, from being servants to them, and I will break the rod of your yoke, and I will cause you to go erect

In my breaking to you the rod of bread, and ten women baked your bread in one oven, and they returned your bread by weight: and ye ate, and ye shall not be satisfied.

"'As for the ones who remain among you, they will rot away because of their iniquity in the lands of your enemies, and they will also rot away because of their ancestors' iniquities which are with them.

Instead, on account of them, I'll remember my covenant with their ancestors when I brought them out of the land of Egypt right before the eyes of the nations, so that I could be their God. I am the LORD."

“If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for every five bushels of barley seed.

And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

Of the sons of Zebulun, in their pedigrees - by their families by their ancestral houses, - in the counting of names from twenty years rid and upwards, every one able to go forth to war;

And over them they are to put a red cloth, covering it with a leather cover, and putting its rods in their places.

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

And if a stranger shall sojourn among you, and would hold the passover to Jehovah, according to the rite of the passover, and according to the ordinance thereof, so shall he do. Ye shall have one rite, both for the stranger and for him that is born in the land.

And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

If You are going to treat me like this, please kill me right now. If You are pleased with me, don’t let me see my misery anymore.”

And they came to the valley of Eshcol, and cutting down a vine-branch with its grapes, two of them took it on a rod between them; and they took some pomegranates and figs.

However, don't rebel against the LORD or be afraid of the people who live in the land, because we'll gobble them right up. Their defenses will collapse, because the LORD is with us. You are not to be afraid of them."

(Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.

So tell them that as long as I live consider this to be an oracle from the LORD as certainly as you've spoken right into my ears, that's how I'm going to treat you.

But Moses said, “Why then are you transgressing the commandment of the Lord, when it will not succeed?

Don't go up, since you know that the LORD is no longer with you. You'll be attacked right in front of your own enemies.

The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won’t be with you, since you have turned from following Him.”

You are to offer a cake made from the first of your bread dough as a raised offering to the LORD. Offer it as a raised offering right off your threshing floor.

To be a sign, kept in memory for ever by the children of Israel, that no man who is not of the seed of Aaron has the right of burning spices before the Lord, so that he may not be like Korah and his band: as the Lord said to him by the mouth of Moses.

Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.

And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.

And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.

And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.

And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.

And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.

And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.

And the Lord said to Aaron, See, I have given into your care my lifted offerings; even all the holy things of the children of Israel I have given to you and to your sons as your right for ever, because you have been marked with the holy oil.

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

"'Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification -- it is a purification for sin.

Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

And Moses took the rod from before the LORD, as he commanded him.

And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.