Why are you in despair, my soul? Why are you disturbed within me? Hope in God. For I shall still praise him, the saving help of my countenance, and my God.

For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?

Why are you in despair, my soul? Why are you disturbed within me? Hope in God. For I shall still praise him: my Savior, my helper, and my God.

Wake up. Why do you sleep, Lord? Arise. Do not reject us forever.

Why do you hide your face, and forget our affliction and our oppression?

Why should I fear in the days of evil, when iniquity at my heels surrounds me?

Why do you boast of mischief, mighty man? God's loving kindness endures continually.

Why do you look in envy, you rugged mountains, at the mountain where God chooses to reign? Yes, the LORD will dwell there forever.

God, why have you rejected us forever? Why does your anger smolder against the sheep of your pasture?

Why do you draw back your hand, even your right hand? Take it out of your pocket and consume them.

Why should the nations say, "Where is their God?" Let it be known among the nations, before our eyes, that vengeance for your servants' blood is being poured out.

Why have you broken down its walls, so that all those who pass by the way pluck it?

LORD, why do you reject my soul? Why do you hide your face from me?

Why should the nations say, "Where is their God, now?"

For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another?

Why is there money in the hand of a fool to buy wisdom, seeing he has no understanding?

If you do not have means to pay, why should he take away your bed from under you?

Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky.

Then said I in my heart, "As it happens to the fool, so will it happen even to me; and why was I then more wise?" Then said I in my heart that this also is vanity.

Do not allow your mouth to lead you into sin. Do not protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

Do not say, "Why were the former days better than these?" For you do not ask wisely about this.

Do not be overly righteous, neither make yourself overly wise. Why should you destroy yourself?

Do not be too wicked, neither be foolish. Why should you die before your time?

Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; For why should I be as one who is veiled beside the flocks of your companions?

Return, return, Shulammite. Return, return, that we may gaze at you. Why do you desire to gaze at the Shulammite, as at the dance of Mahanaim?

Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.

What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?

Why do you say, Jacob, and speak, Israel, "My way is hidden from the LORD, and the justice due me is disregarded by my God?"

Why, when I came, was there no man? When I called, was there none to answer? Is my hand shortened at all, that it can't redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.

Why do you spend money for that which is not bread? and your labor for that which doesn't satisfy? Listen diligently to me, and eat you that which is good, and let your soul delight itself in fatness.

'Why have we fasted,' say they, 'and you do not see? Why have we afflicted our soul, and you take no knowledge?' "Behold, in the day of your fast you find pleasure, and exact all your labors.

Why are you red in your clothing, and your garments like him who treads in the wine vat?

O LORD, why do you make us to stray from your ways, and harden our heart from your fear? Return for your servants' sake, the tribes of your inheritance.

Is Israel a servant? Is he a native-born slave? Why has he become a prey?

"Why will you contend with me? You all have transgressed against me," says the LORD.

Generation, consider the word of the LORD. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, 'We have broken loose. We will come to you no more?'

Why do you go about so much to change your way? You will be ashamed of Egypt also, as you were ashamed of Assyria.

It will happen, when you say, 'Why has the LORD our God done all these things to us?' Then you shall say to them, 'Just like you have forsaken me, and served foreign gods in your land, so you shall serve strangers in a land that is not yours.'

Why then is this people of Jerusalem slidden back by a perpetual backsliding? They hold fast deceit, they refuse to return.

"Why do we sit still? Assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.

Behold, the voice of the cry of the daughter of my people from a land that is very far off: 'Isn't the LORD in Zion? Isn't her King in her?'" "Why have they provoked me to anger with their engraved images, and with foreign vanities?"

Is there no balm in Gilead? Is there no physician there? Why then isn't the health of the daughter of my people recovered?

"Who is the wise man, that may understand this? Who is he to whom the mouth of the LORD has spoken, that he may declare it? Why is the land perished and burned up like a wilderness, so that none passes through?"

You are righteous, LORD, when I contend with you; yet I would reason the cause with you: why does the way of the wicked prosper? Why are they all at ease who deal very treacherously?

If you say in your heart, 'Why are these things come on me?' for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.

You hope of Israel, its Savior in the time of trouble, why should you be as a foreigner in the land, and as a wayfaring man who turns aside to stay for a night?

Why should you be like a scared man, as a mighty man who can't save? Yet you, LORD, are in the midst of us, and we are called by your name; do not leave us."

"Have you utterly rejected Judah? Has your soul loathed Zion? Why have you struck us, and there is no healing for us? We looked for peace, but no good came; and for a time of healing, and behold, dismay.

Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, as waters that fail?"

It shall happen, when you shall show this people all these words, and they shall tell you, 'Why has the LORD pronounced all this great evil against us? Or what is our iniquity? Or what is our sin that we have committed against the LORD our God?'

Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?

Many nations shall pass by this city, and they shall say every man to his neighbor, 'Why has the LORD done thus to this great city?'

Is this man Coniah a despised broken vessel? Is he a vessel in which none delights? Why are they cast out, he and his seed, and are cast into the land which they do not know?

Why have you prophesied in the name of the LORD, saying, 'This house shall be like Shiloh, and this city shall be desolate, without inhabitant?'" All the people were gathered to Jeremiah in the house of the LORD.

Why will you die, you and your people, by the sword, by the famine, and by the pestilence, as the LORD has spoken concerning the nation that will not serve the king of Babylon?

Do not listen to them; serve the king of Babylon, and live: why should this city become a desolation?'

Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

Ask now, and see whether a man does travail with child: why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned into paleness?

Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.

For Zedekiah king of Judah had shut him up, saying, "Why do you prophesy, and say, 'Thus says the LORD, "Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

Concerning Jehoiakim king of Judah you shall say, 'Thus says the LORD: "You have burned this scroll, saying, 'Why have you written therein, saying, "The king of Babylon shall certainly come and destroy this land, and shall cause to cease from there man and animal?"'"

Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, "Please let me go, and I will kill Ishmael the son of Nethaniah, and no man shall know it: why should he take your life, that all the Jews who are gathered to you should be scattered, and the remnant of Judah perish?"

Therefore now thus says the LORD, the God of Hosts, the God of Israel: 'Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the midst of Judah, to leave yourselves none remaining;

Why have I seen it? They are dismayed and are turned backward; and their mighty ones are beaten down, and have fled in haste, and do not look back: terror is on every side," says the LORD.

Why are your strong ones swept away? They did not stand, because the LORD pushed them.

Of the children of Ammon. "Thus says the LORD: 'Has Israel no sons? Has he no heir? Why then does Malcam possess Gad, and his people dwell in its cities?

Why do you glory in the valleys, your flowing valley, backsliding daughter? You who trusted in her treasures, saying, "Who shall come to me?"

Why does a living man complain, a man for the punishment of his sins?

Why do you keep on forgetting us? Why do you forsake us so long?

"Yet you say, 'Why doesn't the son bear the iniquity of the father?' When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.

Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?

It shall be, when they tell you, 'Why do you sigh?' that you shall say, 'Because of the news, for it comes; and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and it shall be done, says the Lord GOD.'"

Tell them, 'As I live,' says the Lord GOD, 'I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn, turn from your evil ways; for why will you die, house of Israel?'

The prince of the eunuchs said to Daniel, "I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the youths who are of your own age? So would you endanger my head with the king."

he answered Arioch the king's captain, "Why is the decree so urgent from the king?" Then Arioch made the thing known to Daniel.

Then he said, "Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go forth, behold, the prince of Greece shall come.

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, "Spare your people, LORD, and do not give your heritage to reproach, that the nations should rule over them. Why should they say among the peoples, 'Where is their God?'"

"Woe to you who desire the day of the LORD. Why do you long for the day of the LORD? It is darkness, and not light.

Now why do you cry out aloud? Is there no king in you? Has your counselor perished, that pain has has gripped you like a woman in labor?

Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up.

You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,

"You looked for much, and, behold, it came to little; and when you brought it home, I blew it away. Why?" says the LORD of hosts, "Because of my house that lies waste, while each of you is busy with his own house.

Do we not all have one father? Hasn't one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?

Yet you say, 'Why?' Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant.

Did he not make one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,

And why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?

And he said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.

But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts?

And when the Pharisees saw it, they said to his disciples, "Why does your Teacher eat with tax collectors and sinners?"

Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"

Then the disciples came, and said to him, "Why do you speak to them in parables?"

and said to his servants, "This is John the Baptist. He is risen from the dead. That is why these powers work in him."

Immediately Jesus stretched out his hand, took hold of him, and said to him, "You of little faith, why did you doubt?"

"Why do your disciples disobey the tradition of the elders? For they do not wash their hands when they eat bread."

And he answered them, "Why do you also disobey the commandment of God because of your tradition?

But Jesus, becoming aware of this, said, "You of little faith, why are you discussing among yourselves about having no bread?

Why is it that you do not understand that I did not speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees."

The disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"

Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out?"