And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?

David said to Saul, "Why do you pay attention when men say, 'David is seeking to do you harm'?

David said to Abner, "Aren't you a man? After all, who is like you in Israel? Why then haven't you protected your lord the king? One of the soldiers came to kill your lord the king.

He went on to say, "Why is my lord chasing his servant? What have I done? What wrong have I done?

And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.

But the woman said to him, "Look, you are aware of what Saul has done; he has removed the mediums and magicians from the land! Why are you trapping me so you can put me to death?"

And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

Samuel said, "Why are you asking me, now that the Lord has turned away from you and has become your enemy?

And David said again to Achish, "Why, what have I done? And what hast thou found in thy servant as long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?"

And David said to the young man who gave him the news, Why are you certain that Saul and his son Jonathan are dead?

David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?”

Each man grabbed his opponent by the head, plunged his sword into his opponent's side, and then they both fell together. That's why the place at Gibeon was named The Field of Swords.

Abner repeated again, “Turn away from following me. Why should I have to strike you to the ground? How would I be able to face Joab your brother [and look him in the eye]?”

Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, "Why did you have sexual relations with my father's concubine?"

Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?

And the cause why Joab and Abishai slew Abner was that Abner had slain their brother Asahel at Gibeon in battle.

And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.

David flew into a rage because the LORD had killed Uzzah. That's why that place is called Perez-uzzah to this day.

In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

This is why You are great, Lord God. There is no one like You, and there is no God besides You, as all we have heard confirms.

for you, O Lord of hosts, the God of Israel, have told your servant, 'I will build you a dynastic house.' That is why your servant has had the courage to pray this prayer to you.

And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

if the king becomes angry and asks you, 'Why did you go so close to the city to fight? Didn't you realize they would shoot from the wall?

Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

So the man went, and came to David, and gave him all the news which Joab had sent him to give; then David was angry with Joab and said, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall?

Why have you shown contempt for the word of the Lord by doing evil in my sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! You have killed him with the sword of the Ammonites.

Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!'"

And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.

Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

The woman said, "Why have you devised something like this against God's people? When the king speaks in this fashion, he makes himself guilty, for the king has not brought back the one he has banished.

"Now as to why I've come to speak with your majesty the king, it's because the people have made me afraid, so your humble servant told herself, "I'll go speak to the king, so perhaps the king will do what his humble servant has requested.

Whenever he cut his hair he cut it at the end of every year, because it grew thick on his head, which is why he cut it his hair weighed in at 200 shekels measured by the royal standard.

Then Joab got up and came to Absalom's house. He said to him, "Why did your servants set my portion of field on fire?"

Absalom said to Joab, "Look, I sent a message to you saying, 'Come here so that I can send you to the king with this message: "Why have I come from Geshur? It would be better for me if I were still there."' Let me now see the face of the king. If I am at fault, let him put me to death!"

Then the king said to Ittai the Gittite, "Why should you come with us? Go back and stay with the new king, for you are a foreigner and an exile from your own country.

It was only yesterday you came to us; why then am I to make you go up and down with us? for I have to go where I may; go back then, and take your countrymen with you, and may the Lord's mercy and good faith be with you.

The king asked Ziba, "Why did you bring these things?" Ziba replied, "The donkeys are for the king's family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert."

“Where is your master’s grandson?” the king asked.

“Why, he’s staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather’s kingdom to me.’”

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

But the king said, "What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, 'Curse David!', who can say to him, 'Why have you done this?'"

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

Besides, who else should I be serving? Why not the son? The same way I served your father, I'll serve you."

And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.

Ahimaaz the son of Zadok again spoke to Joab, "Whatever happens, let me go after the Cushite." But Joab said, "Why is it that you want to go, my son? You have no good news that will bring you a reward."

And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

You are my brothers -- my very own flesh and blood! Why should you delay any further in bringing the king back?'

But Zeruiah's son Abishai asked, "Why shouldn't Shimei be put to death for this? After all, he cursed the LORD's anointed!"

When he came from Jerusalem to meet the king, the king asked him, "Why didn't you go with me, Mephibosheth?"

And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

I am presently eighty years old. Am I able to discern good and bad? Can I taste what I eat and drink? Am I still able to hear the voices of male and female singers? Why should I continue to be a burden to my lord the king?

Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

All the men of Judah replied to the men of Israel, "Because the king is our close relative! Why are you so upset about this? Have we eaten at the king's expense? Or have we misappropriated anything for our own use?"

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see it; but why does my lord the king delight in this thing?

And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people.

And his father had not grieved him at any time in saying, Why doest thou so? and he was also a very comely man; and his mother bore him after Absalom.

Go and get thee in to king David, and say to him, Didst not thou, my lord, O king, swear to thy handmaid saying, Solomon thy son shall reign after me, and he shall sit on my throne? why then does Adonijah reign?

Now Adonijah and all his guests heard the commotion just as they had finished eating. When Joab heard the sound of the trumpet, he asked, "Why is there such a noisy commotion in the city?"

Zadok the priest and Nathan the prophet have anointed him in Gihon, and they just left from there rejoicing, and that's why the city is all in an uproar. That's the noise that you've been hearing!

And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

Why then hast thou not kept the oath of Jehovah, and the commandment that I charged thee with?

And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?

Others will then answer, 'Because they abandoned the Lord their God, who led their ancestors out of Egypt. They embraced other gods whom they worshiped and served. That is why the Lord has brought all this disaster down on them.'"

Hiram asked, "Why did you give me these cities, my friend?" He called that area the region of Cabul, a name which it has retained to this day.

And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness."

Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David.

That's why Solomon tried to execute Jeroboam, but Jeroboam got up and fled to Egypt, where he lived as a guest of King Shishak and remained until Solomon had died.

Then the prophet who had made him come back, hearing it, said, It is the man of God, who went against the word of the Lord; that is why the Lord has given him to the lion to be wounded to death, as the Lord said.

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

Therefore will Yahweh raise up for himself a king over Israel, who will cut off the house of Jeroboam, this day, but why, even now?

She asked Elijah, "Why, prophet, have you come to me to confront me with my sin and kill my son?"

And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word.

He went into a cave there and spent the night. All of a sudden the Lord spoke to him, "Why are you here, Elijah?"

When Elijah heard it, he covered his face with his robe and went out and stood at the entrance to the cave. All of a sudden a voice asked him, "Why are you here, Elijah?"

Now the advisers of the king of Syria said to him: "Their God is a god of the mountains. That's why they overpowered us. But if we fight them in the plains, we will certainly overpower them.

Then came unto him Jezebel his wife, - and said unto him - Why is it, that thy spirit is sullen, that thou art, not eating food?

But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.

And the messengers returned to him; and he said to them, Why have ye returned?

They replied, "A man came up to meet us. He told us, "Go back to the king who sent you and tell him, 'This is what the Lord says: "You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed you lie on, for you will certainly die."'"

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well.

When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"

And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.

But his servants came near and spoke to him and said, "My father, [if] the prophet had spoken a difficult thing to you to do, would you not have done [it]? [Why not] even when he says to you, 'Wash and you shall be clean'?"

And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?

And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?

And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child.

And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind.

So King Jehoash called for Jehoiada the priest, and for the other priests, and said unto them - Why are ye not repairing the breaches of the house? Now, therefore, do not take silver from your acquaintances, for, to repair the breaches of the house, ought ye to have given it?

Thou hast indeed smitten Edom, and thy heart has lifted thee up: boast thyself, and abide at home; for why shouldest thou contend with misfortune, that thou shouldest fall, thou, and Judah with thee?

""Why are you so confident? You're saying but they're only empty words "I have enough advice and resources to conduct warfare!'

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

‘Therefore their inhabitants were powerless,
They were shattered [in spirit] and put to shame;
They were like plants of the field, the green herb,
As grass on the housetops is scorched before it is grown up.

Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good,” for he thought: Why not, if there will be peace and security during my lifetime?