And Saul said to him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?

And David said to Saul, Why hearest thou men's words, saying, Behold, David seeketh thy hurt?

And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? why then hast thou not kept thy lord the king? for there came in one of the people to destroy the king thy lord.

And he said, Why doth my lord thus pursue his servant? for what have I done? or what evil is in my hand?

And David said to Achish, If I have now found grace in thy eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.

And the woman said to him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: Why then layest thou a snare for my life, to cause me to die?

And when the woman saw Samuel, she cried with a loud voice: and the woman spoke to Saul, saying, Why hast thou deceived me? for thou art Saul.

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am grievously distressed; for the Philistines make war against me, and God hath departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known to me what I shall do.

Then said Samuel, Why then dost thou ask of me, seeing the LORD hath departed from thee, and hath become thy enemy?

And David said again to Achish, "Why, what have I done? And what hast thou found in thy servant as long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?"

And David said to the young man who gave him the news, Why are you certain that Saul and his son Jonathan are dead?

And David said, Why were you not afraid to stretch forth your hand to destroy Jehovah's anointed?

Each man grabbed his opponent by the head, plunged his sword into his opponent's side, and then they both fell together. That's why the place at Gibeon was named The Field of Swords.

And Abner said again to Asahel, Turn thee aside from following me: Why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ish-bosheth said to Abner, Why hast thou gone in to my father's concubine?

Then Joab came to the king, and said, What hast thou done? behold, Abner came to thee; why is it that thou hast sent him away, and he is quite gone?

And the cause why Joab and Abishai slew Abner was that Abner had slain their brother Asahel at Gibeon in battle.

And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.

David flew into a rage because the LORD had killed Uzzah. That's why that place is called Perez-uzzah to this day.

In all the places in which I have walked with all the children of Israel have I spoken a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why do ye not build me a house of cedar?

This is why You are great, Lord God. There is no one like You, and there is no God besides You, as all we have heard confirms.

for you, O Lord of hosts, the God of Israel, have told your servant, 'I will build you a dynastic house.' That is why your servant has had the courage to pray this prayer to you.

And when they had told David, saying, Uriah went not down to his house, David said to Uriah, Camest thou not from thy journey? why then didst thou not go down to thy house?

And if the king's wrath shall rise, and he shall say to thee, Why approached ye so nigh to the city for the fight? knew ye not that they would shoot from the wall?

Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

So the man went, and came to David, and gave him all the news which Joab had sent him to give; then David was angry with Joab and said, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall?

Why hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

But now he is dead, Why should I fast? can I bring him back again? I shall go to him, but he will not return to me.

And he said to him, Why art thou, being the king's son, pining from day to day? wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom's sister.

Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?

And the woman said, Why then hast thou thought such a thing against the people of God? for the king doth speak this thing as one who is faulty, in that the king doth not bring home again his banished.

"Now as to why I've come to speak with your majesty the king, it's because the people have made me afraid, so your humble servant told herself, "I'll go speak to the king, so perhaps the king will do what his humble servant has requested.

Whenever he cut his hair he cut it at the end of every year, because it grew thick on his head, which is why he cut it his hair weighed in at 200 shekels measured by the royal standard.

Then Joab arose, and came to Absalom, to his house, and said to him, Why have thy servants set my field on fire?

And Absalom answered Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it had been good for me had I been there still: now therefore let me see the king's face; and if there is any iniquity in me, let him kill me.

Then said the king to Ittai the Gittite, Why goest thou also with us? return to thy place, and abide with the king; for thou art a stranger, and also an exile.

It was only yesterday you came to us; why then am I to make you go up and down with us? for I have to go where I may; go back then, and take your countrymen with you, and may the Lord's mercy and good faith be with you.

The king asked Ziba, "Why did you bring these things?" Ziba replied, "The donkeys are for the king's family to ride on, the loaves of bread and the summer fruit are for the attendants to eat, and the wine is for those who get exhausted in the desert."

“Where is your master’s grandson?” the king asked.

“Why, he’s staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather’s kingdom to me.’”

Then said Abishai the son of Zeruiah to the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said to him, Curse David. Who shall then say, Why hast thou done so?

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

Besides, who else should I be serving? Why not the son? The same way I served your father, I'll serve you."

And Joab said to the man that told him, And behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.

Then said Ahimaaz the son of Zadok yet again to Joab, But however, let me also, I pray thee, run after Cushi. And Joab said, Why wilt thou run, my son, seeing that thou hast no tidings ready?

And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

Ye are my brethren, ye are my bones and my flesh: why then are ye the last to bring back the king?

But Zeruiah's son Abishai asked, "Why shouldn't Shimei be put to death for this? After all, he cursed the LORD's anointed!"

And it came to pass, when he had come to Jerusalem to meet the king, that the king said to him, Why didst thou not go with me, Mephibosheth?

And the king said to him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

I am this day eighty years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing-men and singing-women? why then should thy servant be yet a burden to my lord the king?

Thy servant will go a little way over Jordan with the king: and why should the king recompense me with such a reward?

And behold, all the men of Israel came to the king, and said to him, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

And all the men of Judah answered the men of Israel, Because the king is near of kin to us: why then are ye angry for this matter? have we eaten at all at the king's cost? or hath he given us any gift?

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

And Joab said to the king, Now the LORD thy God add to the people, how many soever they may be, a hundred-fold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to the LORD, that the plague may be stayed from the people.

And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bore him after Absalom.

Go, and enter in to king David, and say to him, Didst not thou, my lord, O king, swear to thy handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Why is this noise of the city being in an uproar?

Zadok the priest and Nathan the prophet have anointed him in Gihon, and they just left from there rejoicing, and that's why the city is all in an uproar. That's the noise that you've been hearing!

And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunamite for Adonijah? ask for him the kingdom also; for he is my elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

Though this house is so high, yet shall everyone who passes by it be astonished, and shall hiss; and they shall say, 'Why has Yahweh done thus to this land, and to this house?'

Others will then answer, 'Because they abandoned the Lord their God, who led their ancestors out of Egypt. They embraced other gods whom they worshiped and served. That is why the Lord has brought all this disaster down on them.'"

Hiram asked, "Why did you give me these cities, my friend?" He called that area the region of Cabul, a name which it has retained to this day.

And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness."

This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.

That's why Solomon tried to execute Jeroboam, but Jeroboam got up and fled to Egypt, where he lived as a guest of King Shishak and remained until Solomon had died.

The prophet who had brought the man of God back from the road learned about it. "It's the man of God who disobeyed the message from the LORD," he said. "That's why the LORD gave him to that lion, which mauled him and killed him, just as the message from the LORD told rebuke him."

It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.

Therefore will Yahweh raise up for himself a king over Israel, who will cut off the house of Jeroboam, this day, but why, even now?

She asked Elijah, "Why, prophet, have you come to me to confront me with my sin and kill my son?"

And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word.

He went into a cave there and spent the night. All of a sudden the Lord spoke to him, "Why are you here, Elijah?"

It happened at the moment Elijah heard, he covered his face with his cloak and went out and stood [at] the entrance of the cave. Suddenly a voice [came] to him and said, "{Elijah, why are you here}?"

Now the advisers of the king of Syria said to him: "Their God is a god of the mountains. That's why they overpowered us. But if we fight them in the plains, we will certainly overpower them.

But Jezebel his wife came to him, and said to him, "Why is your spirit so sad, that you eat no bread?"

But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.

The messengers returned to him, and he said to them, "Why is it that you have returned?"

They replied, "A man came up to meet us. He told us, "Go back to the king who sent you and tell him, 'This is what the Lord says: "You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed you lie on, for you will certainly die."'"

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

He said, "Why would you want go to him today? It is neither new moon nor Sabbath." She said, "It's alright."

When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"

It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel."

But his servants came near and spoke to him and said, "My father, [if] the prophet had spoken a difficult thing to you to do, would you not have done [it]? [Why not] even when he says to you, 'Wash and you shall be clean'?"

While he [was] still speaking with them, suddenly the messenger [was] coming down to him, and he said, "Look this trouble [is] from Yahweh. Why should I wait for Yahweh any longer?"

Now four men who had a skin disease were [at] the entrance of the gate, and they said {to each other}, "Why [are] we sitting here until we die?

Then Hazael asked, "Why [is] my lord crying?" He said, "Because I know what evil you will do to the {Israelites}. You will {set their fortifications on fire}, and you will kill their young men with the sword. Their little ones you will dash to pieces, and their pregnant women you will rip open!"

Then Jehu came out to the officers of his master, and they said to him, "Peace? Why did this madman come to you?" And he said to them, "You know the man and his foolish talk."

So King Jehoash summoned Jehoiada the priest and the priests, and he said to them, "Why are you not repairing the damage in the temple? Now, you shall not take money from your treasurers for the damage in the temple. You must provide it."

You have indeed defeated Edom and your heart is lifted up; enjoy the honor and stay home. Why should you provoke trouble so that you fall and Judah with you?"

""Why are you so confident? You're saying but they're only empty words "I have enough advice and resources to conduct warfare!'

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

‘Therefore their inhabitants were powerless,
They were shattered [in spirit] and put to shame;
They were like plants of the field, the green herb,
As grass on the housetops is scorched before it is grown up.

Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good,” for he thought: Why not, if there will be peace and security during my lifetime?