And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?

And David said to Saul, Why dost thou listen to words of men, saying, Behold, David seeks thy hurt?

And David said to Abner, Art not thou a man? and who is like to thee in Israel? and why hast thou not guarded thy lord the king? for one of the people came in to destroy the king thy lord.

And he said, Why does my lord thus pursue after his servant? for what have I done? or what evil is in my hand?

And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

Then Achish gave him Ziklag that day: why Ziklag pertains to the kings of Judah to this day.

And the woman said to him, Behold, thou knowest what Saul has done, how he has cut off the necromancers and the soothsayers out of the land; and why layest thou a snare for my life, to cause me to die?

And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.

And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

And Samuel said, Why then dost thou inquire of me, seeing Jehovah is departed from thee, and is become thine enemy?

And David said again to Achish, "Why, what have I done? And what hast thou found in thy servant as long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?"

And David said to the young man who gave him the news, Why are you certain that Saul and his son Jonathan are dead?

David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?”

Each man grabbed his opponent by the head, plunged his sword into his opponent's side, and then they both fell together. That's why the place at Gibeon was named The Field of Swords.

And Abner said again to Asahel, Turn thee aside from following me: why should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

And Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ishbosheth said to Abner, Why hast thou gone in to my father's concubine?

Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?

And the cause why Joab and Abishai slew Abner was that Abner had slain their brother Asahel at Gibeon in battle.

And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.

David flew into a rage because the LORD had killed Uzzah. That's why that place is called Perez-uzzah to this day.

In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

This is why You are great, Lord God. There is no one like You, and there is no God besides You, as all we have heard confirms.

for you, O Lord of hosts, the God of Israel, have told your servant, 'I will build you a dynastic house.' That is why your servant has had the courage to pray this prayer to you.

And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?

and if so be that the king's wrath arise, and he say to thee, Why did ye go so near to the city to fight? did ye not know that they would shoot from the wall?

Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

So the man went, and came to David, and gave him all the news which Joab had sent him to give; then David was angry with Joab and said, Why did you go so near the town for the fight? was it not certain that their archers would be on the wall? who put Abimelech, the son of Jerubbaal, to death? did not a woman send a great stone down on him from the wall, putting him to death at Thebez? why did you go so near the wall?

Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.

Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.

And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.

Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.

"Now as to why I've come to speak with your majesty the king, it's because the people have made me afraid, so your humble servant told herself, "I'll go speak to the king, so perhaps the king will do what his humble servant has requested.

Whenever he cut his hair he cut it at the end of every year, because it grew thick on his head, which is why he cut it his hair weighed in at 200 shekels measured by the royal standard.

Then Joab arose, and came to Absalom to his house, and said to him, Why have thy servants set my allotment on fire?

And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king's face; and if there be iniquity in me, let him slay me.

And the king said to Ittai the Gittite, Why dost thou also go with us? return to thy place, and abide with the king; for thou art a foreigner, and besides, thou hast emigrated to the place where thou dwellest.

It was only yesterday you came to us; why then am I to make you go up and down with us? for I have to go where I may; go back then, and take your countrymen with you, and may the Lord's mercy and good faith be with you.

The king said to Ziba, “Why do you have these?”

Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who become exhausted in the desert.”

“Where is your master’s grandson?” the king asked.

“Why, he’s staying in Jerusalem,” Ziba replied to the king, “for he said, ‘Today, the house of Israel will restore my grandfather’s kingdom to me.’”

Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, for Jehovah has said to him, Curse David! Who shall then say, Why dost thou so?

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

Besides, who else should I be serving? Why not the son? The same way I served your father, I'll serve you."

And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.

And Ahimaaz the son of Zadok said yet again to Joab, Come what may, let me, I pray thee, also run after the Cushite. And Joab said, Why wilt thou run, my son, seeing that there is no news suited to thee?

And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.

Ye are my brethren, ye are my bone and my flesh; and why will ye be the last to bring back the king?

But Zeruiah's son Abishai asked, "Why shouldn't Shimei be put to death for this? After all, he cursed the LORD's anointed!"

And as soon as Jerusalem came to meet the king, the king said to him, Why didst thou not go with me, Mephibosheth?

And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.

I am this day eighty years old: can I discern between good and bad? can thy servant taste what I eat and what I drink? can I hear any more the voice of singing men and singing women? and why should thy servant be yet a burden to my lord the king?

Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?

And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?

And all the men of Judah answered the men of Israel, Because the king is near of kin to me; and why then are ye angry for this matter? have we eaten anything which came from the king, or has he given us any present?

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?

And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

And Araunah said, Why is my lord the king come to his servant? And David said, To buy the threshing-floor of thee, to build an altar to Jehovah, that the plague may be stayed from the people.

And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

And Adonijah and all the invited guests who were with him heard [it]. Now they were finished eating when Joab heard the sound of the trumpet and said, "{Why is there such a noise in the city?}"

Zadok the priest and Nathan the prophet have anointed him in Gihon, and they just left from there rejoicing, and that's why the city is all in an uproar. That's the noise that you've been hearing!

And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.

Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?

And their answer will be, Because they were turned away from the Lord their God, who took their fathers out of the land of Egypt; they took for themselves other gods and gave them worship and became their servants: that is why the Lord has sent all this evil on them.

so he asked him, "What are these cities that you have given to me, my brother?" That's why these cities were named "the land of Cabal" to this day.

And blessed be the LORD your God, who is delighted with you! He set you in place on the throne of Israel because the LORD loved Israel forever. That's why he made you to be king, so you could carry out justice and implement righteousness."

And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.

That's why Solomon tried to execute Jeroboam, but Jeroboam got up and fled to Egypt, where he lived as a guest of King Shishak and remained until Solomon had died.

Then the prophet who had made him come back, hearing it, said, It is the man of God, who went against the word of the Lord; that is why the Lord has given him to the lion to be wounded to death, as the Lord said.

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

Therefore will Yahweh raise up for himself a king over Israel, who will cut off the house of Jeroboam, this day, but why, even now?

She asked Elijah, "Why, prophet, have you come to me to confront me with my sin and kill my son?"

And Elijah came unto all the people and said, "Why halt ye between two opinions? If the LORD be very God, follow him: or if Baal be he, follow him." And the people answered him not one word.

He went into a cave there and spent the night. All of a sudden the Lord spoke to him, "Why are you here, Elijah?"

It happened at the moment Elijah heard, he covered his face with his cloak and went out and stood [at] the entrance of the cave. Suddenly a voice [came] to him and said, "{Elijah, why are you here}?"

Now the king of Aram’s servants said to him, “Their gods are gods of the hill country. That’s why they were stronger than we were. Instead, we should fight with them on the plain; then we will certainly be stronger than they will be.

But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

But the Lord's angelic messenger told Elijah the Tishbite, "Get up, go to meet the messengers from the king of Samaria. Say this to them: 'You must think there is no God in Israel! That explains why you are on your way to seek an oracle from Baal Zebub the god of Ekron.

And when the messengers turned back unto him, he said unto them, Why are ye now turned back?

They replied, "A man came up to meet us. He told us, "Go back to the king who sent you and tell him, 'This is what the Lord says: "You must think there is no God in Israel! That explains why you are sending for an oracle from Baal Zebub, the god of Ekron. Therefore you will not leave the bed you lie on, for you will certainly die."'"

Elisha said to the king of Israel, "Why are you here? Go to your father's prophets or your mother's prophets!" The king of Israel replied to him, "No, for the Lord is the one who summoned these three kings so that he can hand them over to Moab."

And he said, Why wilt thou go to him to-day? It is neither new moon nor sabbath. And she said, It is well.

But the king of Israel, after reading the letter, was greatly troubled and said, Am I God, to give death and life? why does this man send a leper to me to be made well? is it not clear that he is looking for a cause of war?

And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.

But his servants came near and spoke to him and said, "My father, [if] the prophet had spoken a difficult thing to you to do, would you not have done [it]? [Why not] even when he says to you, 'Wash and you shall be clean'?"

And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of Jehovah; why should I wait for Jehovah any longer?

And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?

And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

And Jehu came forth to the servants of his lord. And one said to him, Is all well? why came this madman to thee? And he said to them, Ye know the man, and his mind.

Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?

""Why are you so confident? You're saying but they're only empty words "I have enough advice and resources to conduct warfare!'

They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.

‘Therefore their inhabitants were powerless,
They were shattered [in spirit] and put to shame;
They were like plants of the field, the green herb,
As grass on the housetops is scorched before it is grown up.

Then Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good,” for he thought: Why not, if there will be peace and security during my lifetime?