But when they had commanded them to go aside out of the council, they conferred among themselves,

But that it spread no further among the people, let us sternly threaten them, that they speak no longer to any man in this name.

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you.

For we cannot but speak the things which we have seen and heard.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that any of the things which he possessed was his own; but they had all things common.

But a certain man named Ananias, with Sapphira his wife, sold a possession,

But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit, and to keep back part of the price of the land?

While it remained, was it not your own? and after it was sold, was it not in your own power? why have you conceived this thing in your heart? you have not lied unto men, but unto God.

And of the rest dared no man join himself to them: but the people magnified them.

But the angel of the Lord by night opened the prison doors, and brought them forth, and said,

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

But when the officers came, and found them not in the prison, they returned, and told,

Saying, The prison truly found we shut with all safety, and the keepers standing outside before the doors: but when we had opened it, we found no man within.

But if it be of God, you cannot overthrow it; lest perhaps you be found even to fight against God.

But we will give ourselves continually to prayer, and to the ministry of the word.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

But when Jacob heard that there was grain in Egypt, he sent out our fathers first.

But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt,

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us?

Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

But Solomon built him a house.

But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

But there was a certain man, called Simon, who previously in the same city used sorcery, and amazed the people of Samaria, giving out that he was some great one:

But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

But Peter said unto him, Your money perish with you, because you have thought that the gift of God may be purchased with money.

But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

And the men who journeyed with him stood speechless, hearing a voice, but seeing no man.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

But the Lord said unto him, Go your way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

But all that heard him were amazed, and said; Is not this he that destroyed them who called on this name in Jerusalem, and came here for that intent, that he might bring them bound unto the chief priests?

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this one is the very Christ.

But their plot was known of Saul. And they watched the gates day and night to kill him.

And when Saul was come to Jerusalem, he tried to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

And he spoke boldly in the name of the Lord Jesus, and disputed against the Hellenists: but they went about to slay him.

But when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

But Peter put them all forth, and kneeled down, and prayed; and turning to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.

But Peter took him up, saying, Stand up; I myself also am a man.

And he said unto them, You know that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God has showed me that I should not call any man common or unclean.

But in every nation he that fears him, and works righteousness, is accepted with him.

Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.

But Peter reviewed the matter from the beginning, and expounded it in order unto them, saying,

But I said, Not so, Lord: for nothing common or unclean has at any time entered into my mouth.

But the voice answered me again from heaven, What God has cleansed, that call not you common.

Then remembered I the word of the Lord, how he said, John indeed baptized with water; but you shall be baptized with the Holy Spirit.

Now they who were scattered abroad upon the persecution that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

And he went out, and followed him; and knew not that it was true which was done by the angel; but thought he saw a vision.

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

And they said unto her, You are mad. But she continued to affirm that it was so. Then they said, It is his angel.

But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place.

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was fed by the king's country.

But the word of God grew and multiplied.

But Elymas the magician (for so is his name translated) withstood them, seeking to turn away the deputy from the faith.

And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

But God raised him from the dead:

But he, whom God raised again, saw no corruption.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.

Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.

But they shook off the dust of their feet against them, and came unto Iconium.

But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses.

But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood.

But it pleased Silas to abide there still.

But Paul thought it not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

Then he came to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, who was a Jewess, and believed; but his father was a Greek:

After they were come to Mysia, they attempted to go into Bithynia: but the Spirit permitted them not.

And this did she many days. But Paul, being troubled, turned and said to the spirit, I command you in the name of Jesus Christ to come out of her. And he came out the same hour.

But Paul cried with a loud voice, saying, Do yourself no harm: for we are all here.

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? nay verily; but let them come themselves and bring us out.

But the Jews who believed not, moved with envy, took unto them certain wicked fellows of the rabble, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timothy abode there still.

(For all the Athenians and strangers who were there spent their time in nothing else, but either to tell, or to hear some new thing.)

And the times of this ignorance God overlooked; but now commands all men everywhere to repent:

But certain men joined unto him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Then spoke the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not your peace:

But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God wills. And he sailed from Ephesus.

But when some were hardened, and believed not, but spoke evil of that way before the multitude, he departed from them, and separated the disciples, arguing daily in the school of one Tyrannus.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are you?

So he sent into Macedonia two of them that ministered unto him, Timothy and Erastus; but he himself stayed in Asia for a time.

Moreover you see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, which are made with hands:

So that not only this our craft is in danger to be discredited; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship.

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

But if you inquire anything concerning other matters, it shall be determined in a lawful assembly.

And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Then Paul answered, What mean you to weep and to break my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Them take, and purify yourself with them, and pay their expenses, that they may shave their heads: and all may know that those things, of which they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.

But Paul said, I am a man who is a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech you, allow me to speak unto the people.

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spoke to me.