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But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'

There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man."

17 When he had entered into a house away from the crowd, his disciples asked him about the parable.

He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the man from outside cannot defile him,

All these evil things come from within, and defile the man."

From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.

Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.

He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.

His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"

After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.

They kept this saying to themselves, questioning what the "rising from the dead" meant.

He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

They went out from there, and passed through Galilee. He did not want anyone to know it.

He arose from there and came into the borders of Judea and beyond the Jordan. Crowds came together to him again. As he usually did, he was again teaching them.

And he said to him, "Teacher, I have observed all these things from my youth."

They came to Jericho. As he went out from Jericho, with his disciples and a great crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road.

Many spread their garments on the way, and others cut down branches from the trees.

The next day, when they had come out from Bethany, he was hungry.

Jesus told it, "May no one ever eat fruit from you again." and his disciples heard it.

As they passed by in the morning, they saw the fig tree withered away from the roots.

The baptism of John?was it from heaven, or from man? Answer me."

They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'

If we should say, 'From man'"?they feared the crowd, for all held John to really be a prophet.

When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.

This was from the Lord, it is marvelous in our eyes'?"

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.

Immediately, while he was still speaking, Judas, one of the twelve, came?and with him a crowd with swords and clubs, from the chief priests, the scribes, and the elders.

Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

And they compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

The veil of the temple was torn in two from the top to the bottom.

There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome;

When he found out from the centurion, he granted the body to Joseph.

They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"

They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

After these things he was revealed in another form to two of them, as they walked, on their way into the country.

even as those who from the beginning were eyewitnesses and servants of the word delivered them to us,

it seemed good to me also, having traced the course of all things accurately from the first, to write to you in order, most excellent Theophilus;

Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord."

for he has looked at the humble state of his servant girl. For look, from now on all generations will call me blessed.

(as he spoke by the mouth of his holy prophets who have been from of old),

Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;

It happened, when the angels went away from them into the sky, that the men, the shepherds, said one to another, "Let us go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

There was one Anna, a prophetess, the daughter of Penuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,

He said therefore to the crowds who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and do not begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones.

Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,

He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

Demons also came out from many, crying out, and saying, "You are the Son of God." Rebuking them, he did not allow them to speak, because they knew that he was the Messiah.

When it was day, he departed and went into an uninhabited place, and the crowds looked for him, and came to him, and held on to him, so that he would not go away from them.

He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the crowds from the boat.

and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Do not be afraid. From now on you will be catching men."

But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

He also told a parable to them. "No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:

He came down with them, and stood on a level place, with a large crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;

If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush.

Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, do not trouble yourself, for I am not worthy for you to come under my roof.

and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

and Joanna, the wife of Chuza, Herod's steward; Susanna; and many others; who provided for them from their possessions.

When a great crowd came together, and people from every city were coming to him, he spoke by a parable.

Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has."

The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.

Then people went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.

All the people of the surrounding country of the Geresenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.

But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,

While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Do not trouble the Teacher."

As many as do not receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them."

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