And it was necessary for him to pass through Samaria.

And Jacob's spring was there. Then Jesus, wearied with the journey, sat thus by the spring: it was about the sixth hour.

Then came Jesus again to Cana of Galilee, where he made the water wine. And there was a certain royal one, whose son was sick in Capernanm.

He, having heard that Jesus was come from Judea to Galilee, went away to him, and asked him that he would go down and heal his son: for he was about to die.

Then he inquired of them the hour in which he was attended to. And they said to him, That yesterday the seventh hour the fever left him.

After these was the festival of the Jews; and Jesus went up to Jerusalem.

For a messenger at a time went down into the pool, and troubled the water: then he having first stepped in after the troubling of the water became healthy, by whatever malady a long while since he was laid.

And a certain man was there, being in weakness thirty-eight years.

Jesus having seen the same lying down, and having known that it was already much time, says to him, Wilt thou be well?

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

And quickly the man was well, and he took up his couch, and walked: and the sabbath was in that day.

He was a burning and manifest light: and ye wished to rejoice for a time in his light.

And the pascha was near, the festival of the Jews.

And this he said trying him: for himself knew what he was about to do.

And Jesus said, Make the men recline. And there was much grass in the place. Then the men reclined, the number about five thousand.

And when it was evening, his disciples went down to the sea.

And having entered into a ship, they came beyond the sea to Capernaum. And already was there darkness, and Jesus had not come to them.

Then they wished to take him into the ship: and the ship was quickly at land to which they retired.

The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;

If then ye see the Son of man going up where he was before

And he spake of Judas Iscariot, of Simon: for he was about to deliver him up, being one of the twelve.

And the festival of the Jews was near, the Pitching of tents.

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

(This spake he of the Spirit which they believing in him were about to receive: for the Holy Spirit was not yet; for Jesus was not yet honoured.)

Said not the writing, That of the seed of David, and from Bethlehem, the town where David was, Christ comes?

Then was there a division in the crowd on his account.

And again in the morning he was present in the temple, and all the people came to him; and having sat down, he taught them.

They say to him, Teacher, this woman was taken committing adultery, in the very act.

And they having heard, and being convicted by consciousness, went out one by one, beginning from the eldest even to the last; and Jesus was left alone, and the woman standing in the midst.

Ye are of your father the devil, and the eager desires of your father will ye do. He was slaying men from the beginning, and stood not in the truth, for there is no truth in him. When he would speak a lie, he speaks of his own things; for he is a liar, and the father of him.

Your father Abraham was overjoyed that he might see my day: and he saw, and rejoiced.

And Jesus said to them, Truly, truly, I say to you, Before Abraham was born, I am.

Then lifted up they stones that they might cast upon him: and Jesus was hid, and he went forth out of the temple, having passed through the midst of them, and so he passed by.

And his disciples asked him, saying, Rabbi, who sinned, he, or his parents, that he was born blind?

And said to him, Retire, wash in the pool of Siloam, (which is interpreted, Sent.) He went away therefore, and washed, and came seeing.

Then the neighbors, and those seeing him before that he was blind, said, Is not this he sitting and begging?

He answered and said, A man called Jesus made clay, and anointed mine eyes, and said to me, Retire to the pool of Siloam, and wash: and having gone and washed, I saw again.

And it was the sabbath, when Jesus made clay, and opened his eyes.

Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.

Then the Jews believed not of him that he was blind, and saw again, until they called the parents of him having looked up.

And they asked them, saying, Is this your son, whom ye say that be was born blind how then does be now see

His parents answered them and said, We know that this is our son, and that he was born blind:

Then called they the man of a second time, who was blind, and said to him, Give glory to God: we know that this man is sinful.

From forever was it not heard that any opened the eyes of him born blind.

Then was a division again among the Jews for these words.

And there was the festival of inauguration among the Jerusalemites, and it was winter..

And again he departed beyond Jordan to the place where John was first immersing; and he remained there.

And many came to him, and said, That truly John did no sign: but all which John said of him was true.

And a certain Lazarus was sick, from Bethany, of the town of Mary And Martha her sister.

(And Mary was she having anointed the Lord with perfumed oil, and wiped his feet with her hairs, whose brother Lazarus was sick.)

When therefore he heard that he is sick, then indeed he remained in the place in which he was two days.

And I rejoice for you, that ye might believe, that I was not there; but let us go to him.

And Bethany was near Jerusalem, about fifteen stadia.

And Jesus had not yet come into the town, but was in the place where Martha met him.

Then Mary, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou wert here, my brother had not died.

Then Jesus, when he saw her weeping, and the Jews weeping having come with her, was heavy in spirit, and troubled himself,

Then Jesus again being heavy in himself, comes to the tomb. It was a cave, and a stone was laid upon it.

Then took they away the stone where the dead was laid. And Jesus lifted up his eyes above, and said, Father, I return thee thanks that thou didst hear me.

And the dead came out, bound feet and hands with bandages; and his face was bound with a napkin. Jesus says to them, Loose him, and let him retire.

And this he said not of himself: but being high priest that year, he prophesied that Jesus was about to die for the nation;

And the Jews' pascha was near: and many went up to Jerusalem out of the country before the pascha, that they might purify themselves.

Then Jesus, six days before the pascha, came to Bethany, where was Lazarus the dead, whom he raised from the dead.

Then made they him a supper there, and Martha served; and Lazarus was one of them reclining at table with him.

Then Mary having taken a pound of perfumed oil of spikenard, very precious, anointed the feet of Jesus, and wiped his feet with her hairs: and the house was filled with the smell of the perfumed oil.

Wherefore was not this perfumed oil sold for three hundred drachmas, and given to the poor?

And this he said, not that care was to him for the poor: but because he was a thief, and had the small coffer, and carried things deposited.

And these the disciples knew not at first: but when Jesus was honoured, then remembered they that these were written of him, and they did these things to him.

Then the crowd, having stood and heard, said it was thunder: others said, A messenger has spoken to him.

This said he, signifying what death he was about to die.

While ye have light, believe in the light, that ye might be the sons of light. These things spake Jesus, and having departed, he was hid from them.

That the word of Esaias the prophet might be completed, which he spake, Lord, who believed our report? and to whom was the arm of the Lord revealed?

Then casts he water into a washing vessel, and began to wash the feet of the disciples, and to wipe with the linen cloth with which he was girded.

Peter says to him, Thou shouldest never wash my feet. Jesus answered him, Except I wash thee, thou hast no part with me.

If therefore, I washed your feet, the Lord and Teacher; ye also ought to wash the feet of one another:

These things Jesus having spoken, was troubled in spirit, and he testified, and said, Truly, truly, I say to you, that one of you shall deliver me up.

And there was one of his disciples reclining on the bosom of Jesus, whom he loved.

He having taken the small morsel went quickly forth: and it was night when he then went forth.

Jesus says, Now was the Son of man honoured, and God was honoured in him.

If any remain not in me, he was cast forth as the branch, and was dried up; and they gather them together, and cast into the fire, and they are burned.

In this was my Father honoured, that ye should bear much fruit: and ye shall be disciples to me.

But these have I spoken to you, that when the hour should come, ye should remember them, for I said to you. And these I said not to you from the beginning, for I was with you.

A woman when she should bring forth, has grief, because her hour has come: and when the child should be born, she no more remembers the anguish, for the joy that a man was born into the world.

And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was.

When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed.

Jesus having said these, went out with his disciples beyond the torrent Kedron, where was a garden, into which he came, he and his disciples.

And Judas also knew the place, he delivering him up: for Jesus was many times gathered there with his disciples.

They answered him, Jesus the Nazarite. Jesus says to them, I am. And Judas also, he delivering up, was standing with them.

Then Simon Peter having a sword drew it, and struck the chief priest's servant, and cut off his right ear. And the name to the servant was Malchus.

And led him away to Annas first; for he was the father-in-law of Caiaphas, who was the chief priest that year.

And Caiaphas was he having connselled the Jews, that it is profitable for one man to be destroyed for the people.

And Simon Peter followed Jesus, and another disciple: and that disciple was known to the chief priest, and came together with Jesus to the hall of the chief priest.

And Peter stood before the door without. Then went out the other disciple who was known to the chief priest, and spake to her guarding the door, and brought in Peter.

And the servants and attendants stood, having made a heap of burning coals; for it was cold: and they warmed themselves: and Peter was standing with them, and warming himself.

And Simon Peter was standing, and warming himself. Then said they to him, Art thou not also of his disciples he denied, and said, I am not.

Then led they Jesus from Caiaphas to the pretorium: and it was early morning; and they came not into the pretorium, lest they should be defiled; but that they might eat the pascha.

That the word of Jesus might be completed which he spake, giving a sign by what death he was about to die.

Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.

Then cried they all again, saying, Not this, but Barabbas: and Barabbas was a robber.

When Pilate heard this word, he was more afraid:

And it was the preparation of the pascha, and about the sixth hour: and he says to the Jews, Behold your King!