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"'When you allot the land as an inheritance, you will offer an allotment to the Lord, a holy portion from the land; the length will be eight and a quarter miles and the width three and one-third miles. This entire area will be holy.

"'Alongside the portion set apart as the holy allotment, you will allot for the city an area one and two-thirds miles wide and eight and a quarter miles long; it will be for the whole house of Israel.

And when the prince would offer as a free- will offering, an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just a. he would offer on the sabbath day,- and when he shall go forth, then shall one shut the gate after he hath gone forth.

And thou shalt prepare a lamb a year old without blemish for a burnt-offering unto Jehovah daily: morning by morning shalt thou prepare it.

Thus saith My Lord Yahweh, When the prince would bestow gift upon any one of his sons his own inheritance, shall it be, for his sons, shall it remain, - their possession, shall it be by way of inheritance.

But when he would bestow a gift out of his inheritance on any one of his servants,, it shall remain his unto the year of liberation, then shall it return to the prince, - surely it is the inheritance of his sons theirs shall it remain.

When he had measured out another 1,000 cubits, the water had become deep enough that I wasn't able to ford it. Instead, I would have had to swim through it.

Thus saith the Lord Jehovah: This shall be the border whereby ye shall allot the land as inheritance according to the twelve tribes of Israel: Joseph shall have two portions.

You will allot it as an inheritance for yourselves and for the foreigners living among you, who have fathered children among you. You will treat them like native-born Israelites; along with you, they will be allotted an inheritance among the tribes of Israel.

And the rest in [its] length {alongside} {the holy district}, ten thousand [cubits] eastwards and ten thousand westwards; and it shall be {alongside} {the holy district} and its yield shall be as food for the workers of the city.

This [is] the land that you shall allot as [an] inheritance to the tribes of Israel, and these [are] their portions," {declares} the Lord Yahweh.

The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your food and your drink: for why should he see your faces worse looking than the youths that are of your own age? so would ye endanger my head with the king.

And he wilt hear to them for this word, and he will try them ten days.

And at the end of the days that the king had said he would bring them in, the chief of the eunuchs brought them in before Nebuchadnezzar.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Daniel also cried aloud, and said, "O that the name of God might be praised for ever and ever, for wisdom and strength are his own!

"[As for you], king, your thoughts on your bed {turned to} what [it was] that would be {in the future}, and the revealer of mysteries has made known to you what that would be.

Wherever people live—or wild animals, or birds of the air—He has handed them over to you and made you ruler over them all. You are the head of gold.

Then spake Nebuchadnezzar, and said, "Blessed be the God of Shadrach, Meshach, and Abednego: which hath sent his angel, and defended his servants that put their trust in him: that have altered the king's commandment, and jeopardized their bodies thereupon, rather than they would serve or worship any other god except their own God only.

So I gave an order to bring in all of the advisors of Babylon so they would tell me the interpretation of the dream.

Its leaves were beautiful, its fruit was abundant,
and on it was food for all.
Wild animals found shelter under it,
the birds of the air lived in its branches,
and every creature was fed from it.

He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

Nevertheless, the stock of its roots in the earth, leave ye, yea in a bond of iron and bronze, in the tender grass of the field, and, with the dew of the heavens, let it be drenched, and, with the wild beasts, be its portion, amongst, the herbage of the earth;

Let, its heart, from a man's, be changed, and, the heart of a wild beast, be given to it, - and let seven seasons pass over it.

whose leaves were beautiful and its fruit abundant—and on it was food for all, under it the wild animals lived, and in its branches the birds of the air lived—

“The king saw an observer, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with dew from the sky, and share food with the wild animals for seven periods of time.’

You will be driven away from people to live with the wild animals. You will feed on grass like cattle and be drenched with dew from the sky for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.

You will be driven away from people to live with the wild animals, and you will feed on grass like cattle for seven periods of time, until you acknowledge that the Most High is ruler over the kingdom of men, and He gives it to anyone He wants.”

Immediately the word concerning Nebuchadnezzar was fulfilled. He was driven away from mankind and began eating grass like cattle, and his body was wet with the dew of heaven until his hair had grown like eagles’ feathers and his nails were like birds’ claws.

The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

And I heard concerning thee, that thou wilt be able to interpret interpretations, and solve knotty questions: now if thou shalt be able to read the writing, and to make known to me its interpretation, thou shalt be clothed in purple, and a necklace of gold upon thy neck, and thou shalt rule the third in the kingdom.

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.

Then Belshazzar commanded, and they clothed Daniel [with] purple and [placed] a necklace of gold around his neck, and they made a proclamation concerning him that he would be [the] third ruler [in authority] in the kingdom.

And Darius the Median took the kingdom, being about threescore and two years old.

It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom.

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

Now, O king! wilt thou establish the interdict, and sign the writing, that it may not be changed - according to the law of the Medes and Persians, which may not be abolished,

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

When the king heard these words, he was sore grieved, and would have excused Daniel, to deliver him, and put off the matter until the sun went down, to the intent that he might save him.

And a stone was brought and it was put on the entrance of the pit, and the king sealed it with his signet [ring] and with the signet [rings] of his lords, so that nothing would be changed concerning Daniel.

and four large wild beasts, coming up out of the sea, - diverse, one from another: -

And, lo! another wild beast, a second, resembling a bear, and, on one side, was it raised up, with three ribs in its mouth, between its teeth, - and, thus, were they saying to it, Rise! devour much flesh.

After that, I was looking, and lo! another like a leopard, and it, had four wings of a bird upon its back, - and four heads, had the wild beast, and dominion, was given to it,

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

I went on looking till the seats of kings were placed, and one like a very old man took his seat: his clothing was white as snow, and the hair of his head was like clean wool; his seat was flames of fire and its wheels burning fire.

I continued looking, then because of the sound of the great words which the horn was speaking, I continued looking, until that the wild beast, was slain, and his body destroyed, and given to the burning of the fire.

And to him was given dominion and glory and kingship that all the peoples, the nations, and languages [would] serve him; his dominion [is] a dominion {without end} that will not cease, and his kingdom [is one] that will not be destroyed.

[So] I approached one of the attendants and I asked him [about] the truth concerning all this; and he told me [that] he would make known to me the explanation of the matter.

These great wild beasts, which are four, - are four kings who shall arise out of the earth;

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

Till he came, who was very old, and the decision was made and the authority was given to the saints of the Most High; and the time came when the saints took the kingdom.

Thus, he said, The fourth wild beast, is a fourth kingdom which shall be in the earth, which shall be diverse from all the kingdoms, - and shall devour all the earth, and shall trample it down, and break it in pieces.

I saw the ram, pushing strongly westward and northward and southward, so that no wild beast could stand before him, and none could deliver out of his hand, - but he did according to his own pleasure, and shewed himself great.

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

We would never follow thy servants the Prophets, that spake in thy name to our kings and princes, to our forefathers, and to all the people of the land.

Just as it is written in the Law of Moses, all this tragedy has come on us. Yet we have not wholeheartedly begged for forgiveness and sought the favor of the Lord our God by turning from our wickedness and paying attention to and placing value in Your truth.

Therefore hath the LORD made haste, to bring this plague upon us: for the LORD our God is righteous in all his works which he doth. For why? We would not hearken unto his voice.

And now, O Jehovah our God, who brought thy people out of the land of Egypt with a strong hand, and thou wilt make to thee a name as this day; we sinned, we did evil.

O Jehovah hear; O Jehovah forgive; O Jehovah, attend and do; thou wilt not delay for thy sake, O my God: for thy name was called upon thy city and upon thy people.

And so a hero king, will arise, - and wield great authority, and do according to his own pleasure;

And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished.

Then she conceived again and gave birth to a daughter. And the Lord said to him, “Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them.


“I will destroy her vines and her fig trees
Of which she has said, ‘These are my wages
Which my lovers have given me.’
And I will make them a forest,
And the animals of the open country will devour them.

On that day I will make a covenant for them
with the wild animals, the birds of the sky,
and the creatures that crawl on the ground.
I will shatter bow, sword,
and weapons of war in the land
and will enable the people to rest securely.


Therefore the land [continually] mourns,
And everyone who lives in it languishes [in tragic suffering]
Together with the animals of the open country and the birds of the heavens;
Even the fish of the sea disappear.

My people were cut off from not knowing: because thou didst reject knowledge and I will reject thee from being priest to me: and thou wilt forget the instructions of thy God; I will also forget thy sons, also I

Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.


Also, O Judah, there is a harvest [of divine judgment] appointed for you,
When I restore the fortunes of My people [who have been slaves to the misery of sin].

When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.

Devoured have strangers his power, And he hath not known, Also old age hath sprinkled itself on him, And he hath not known.

Woe unto them! for they have wandered from me; destruction unto them! for they have trespassed against me: though I would redeem them, yet they have spoken lies against me.

They would return - not to him who is on high! They have become like a deceitful bow, their rulers, shall fall by the sword, for the rage of their tongue, this, shall be their derision in the land of Egypt.

Though I were to write out for him
ten thousand points of My instruction,
they would be regarded as something strange.

"Don't celebrate, Israel, like other nations would rejoice, because you left your God by committing fornication, loving the profit you gained on all of the threshing floors.

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.

From now on they will say, "We have no king, because we did not fear the LORD and what would a king do for us?'

I learned Ephraim to go, and bare them in mine arms, but they regarded not me that would have helped them.

And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

that they may be scattered away from Egypt, as men scare birds: and frayed away, as doves used to be, from the Assyrians' land: and that because I would have them tarry at home, sayeth the LORD.

Ephraim, feedeth on wind, and pursueth the east wind, all the day, falsehood and force, doth he magnify, - and, a covenant with Assyria, would they solemnize, and, oil into Egypt, must be borne along.


Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”

"I am the Lord your God who brought you out of Egypt; I will make you live in tents again as in the days of old.

I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.

Take with you words and turn back to Jehovah: say to him, Thou wilt take away all iniquity, and take good: and we will requite the fruits of our lips.

Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

"Wake up, you drunkards! Cry aloud and howl, you wine drinkers, because your supply of new wine has been snatched from you.

Be dismayed, you farmers! Cry aloud, you vintners, for the wheat and barley, because the harvest in your fields has been lost.

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