It is too bad for you people when everyone speaks well about you, because the forefathers said the same thing about the false prophets.

Now a certain centurion's slave, who was esteemed by him, {was sick} [and] was about to die.

So [when he] heard about Jesus, he sent Jewish elders to him, asking him that he would come [and] cure his slave.

When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly."

And it came about, after a little time, that he went to a town named Nain; and his disciples went with him, and a great number of people.

And this report went forth concerning him in the whole of Judaea, and all the region round about.

And his disciples reported to John about all these [things]. And summoning a certain two of his disciples, John

And Jesus responding said to them, Having gone, proclaim to John those things which you saw and heard; that the blind are seeing, the lame are walking about, the lepers are being cleansed, the deaf are hearing, the dead are being raised up, the poor are having the gospel preached unto them;

And a blessing will be on him who has no doubts about me.

And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?

It is this man about whom it is written: 'Behold, I am sending my messenger before your face, who will prepare your way before you.'

They are like children sitting about in the bazaar and calling out to one another, " 'We have played the flute for you, and you would not dance! We have wailed and you would not weep!'

[Jesus then gave this parable]: A certain moneylender had two men who owed him money; one owed him five hundred coins [Note: The total amount was days of a farm laborer's pay, or about $35,000 in 1994], and the other man [owed him] fifty coins [Note: About $3,500 in 1994].

And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him the twelve,

And his disciples put questions to him about the point of the story.

So he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that "they might look but not see, and they might listen but not understand.'"

And those people [represented by the seed] that fell among thorns are the ones who have heard [the word], and as they go about their business, they become choked by worry, by money and by worldly pleasures, and produce no mature crop.

Now it came about on one of those days that he got into a boat with his disciples; and he said to them, Let us go over to the other side of the water: and they put out the boat.

They came and woke him, saying, "Master, Master, we are about to die!" So he got up and rebuked the wind and the raging waves; they died down, and it was calm.

[Finally] they arrived at the district of the Gerasenes, which is opposite [i.e., across the lake from the province of] Galilee. [Note: Matt. 8:28 says 'Gadara.' Geresa and Gadara were two towns about twelve miles apart in the same region east of Lake Galilee].

for he was about to charge the impure spirit to come out from the man. For, many times, had it snatched him away; and he used to be bound with chains and fetters, for a safe-guard, and was wont to break in pieces the bonds, and to be driven by the demon into the deserts.

And when the men who took care of them saw what had come about, they went quickly and gave news of it in the town and the country.

And all the people of the country of the Gerasenes round about asked him to depart from them, for they were holden with great fear: and he entered into a boat, and returned.

"Return to your house and tell people about the great things God has done for you." So, he went on his way, proclaiming throughout the whole town [i.e., Gerasa. See verse 26] the great things Jesus had done for him.

for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.

upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?"

And her father and mother were full of wonder, but he gave orders to them to say nothing about it to anyone.

So they began going from village to village, preaching the gospel and healing the sick everywhere.

Now Herod the tetrarch heard about all that was happening, and he was greatly perplexed, because it was said by some that John has been raised from the dead,

And Herod said, John I beheaded: but who is this, about whom I hear such things? And he sought to see him.

But the people, getting news of it, went after him: and he was pleased to see them, and gave them teaching about the kingdom of God, and made those well who were in need of it.

And the day began to wear away; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get provisions: for we are here in a desert place.

But He said to them, "Give ye them to eat." And they said, "We have no more than five loaves and two fishes; unless we, going, should buy food for all this people." (For they were about five thousand men).

For they were about five thousand men. And he said unto his disciples, Make them sit down in companies, about fifty each.

And it came about that when he was in prayer, by himself, and the disciples were with him, he put a question to them, saying, Who do the people say I am?

And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.

who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

And when they were about to go away from him, Peter said to Jesus, Master, it is good for us to be here; let us make three tents, one for you and one for Moses and one for Elijah: having no knowledge of what he was saying.

And after the voice had spoken, Jesus was found alone. But the apostles kept quiet [about this incident], and did not tell anyone at that time about anything they had seen.

"{You take these words to heart}, for the Son of Man is about to be betrayed into the hands of men."

But they understood not this saying, and it was concealed from them, that they should not perceive it; and they were afraid to ask him about this saying.

Now there was a discussion among them about which of them would be the greatest.

When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side,

And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,

Jesus turned about, and rebuked them saying, "Ye know not what manner spirit ye are of.

Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come.

Stay on at the same house, eating and drinking what they provide, for the workman deserves his support. Do not keep moving about from house to house.

"'The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.'

Jesus answered him, "A certain man was traveling down from Jerusalem to Jericho [Note: This was a town about eighteen miles northeast of Jerusalem], when he was attacked by robbers, who stripped him [of his clothing and belongings] and beat him up, then went away leaving him half dead.

and in like manner also, a Levite, having been about the place, having come and seen, passed over on the opposite side.

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?

And suppose he answers from inside, 'Stop bothering me; the door is now locked, and my children are packed about me in bed; I cannot get up and give you any.'

And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.

He knew what they were thinking about, so he said to them, "Any realm divided against itself comes to ruin, house after house falls down;

"When the foul spirit goes out of a man, it wanders about in deserts in search for rest, and since it finds none, it says, 'I will go back to my house which I left.'

And it came about that when he said these things, a certain woman among the people said in a loud voice, Happy is the body which gave you birth, and the breasts from which you took milk.

And when the crowds were thronging about him, he began to say, This generation is a wicked generation; it seeketh a sign; and no sign will be given it, but the sign of Jonah.

Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about

And when he had come out of that place, the scribes and the Pharisees came round him angrily, questioning him about more things;

In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.

But I am warning you about whom you should fear. Fear the One [i.e., God] who, after He has killed [i.e., the body], has power to throw [you] into hell [See note on Matt. 5:29]. Yes, I tell you, fear Him.

Are not five sparrows sold [i.e., in the market as food] for two coins? [Note: The coins here amount to just over one hour's worth of a farm laborer's pay, or about $8 in 1994]. Yet in the presence of God, not a [single] one of them is forgotten.

And anyone who speaks a word against the Son of Man will be forgiven, but no one who speaks abusively about the Holy Spirit will be forgiven.

And when they take you before the Synagogues and the authorities and the rulers, take no thought about what answers you will give, or what you will say:

And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed.

For there are more important things in life than food, and [more important things about] your body than the clothing [you wear].

Which of you can add an ell to his height by troubling about it?

If then you are not even able [to do] a very little thing, why are you anxious about the rest?

So you must stop seeking what to eat and what to drink, and must stop being in suspense about these things.

for it is enough that the Gentiles are so concern'd about these things: as for you, your father is acquainted with all your wants.

Instead, be concerned about his kingdom, and these things will be provided for you as well.

Let your loins be girded about, and your lights burning;

Happy are those servants, which their Lord, when he cometh, shall find waking; Verily I say unto you, he will gird himself about, and make them sit down to meat, and walk by them, and minister unto them.

But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

I tell you, you will not be released from there until you have paid the last coin [Note: This coin amounted to about five minutes of a farm laborer's pay, or about fifty cents in 1994]."

Now at the same time some had come to tell him about the Galileans whose blood Pilate had mixed with their sacrifices.

What about those eighteen people who were killed when the tower at Siloam fell on them? Do you think they were worse offenders than all the other people living in Jerusalem?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

So he went about among the towns and villages, teaching and making his way toward Jerusalem.

till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem.

And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

And they could not answer him again about these things.

When the supper was about ready, he sent his slave out to tell those who were invited, 'Come, for everything is [now] ready.'

Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].'

After this a great multitude being gather'd about him, he address'd himself to them,

And if not, while he is still far off, having sent a delegation, he asks the things about peace.

Then many of the Publicans, and people of a bad reputation gather'd about Jesus to hear him;

Or what woman, who has ten silver coins [Note: These coins each amounted to about one day of a farm laborer's pay, or about $60-$84 in 1994], and if she loses one of them, would not light a lamp, sweep the house and search for it diligently until she finds it?

And he sent for one of the servants, questioning him about what it might be.

He said also to His disciples: "There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.

And he summoned him [and] said to him, 'What is this I hear about you? Give the account of your management, because you can no longer manage.'

He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’

Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’

And if you have been untrustworthy about what belonged to someone else, who will give you what belongs to you?

"The Law and the Prophets remained until John. Since then, the good news about the kingdom of God has been proclaimed, and everyone entering it is under attack.

And it came about that the beggar died and was carried away by the angels to the companionship of Abraham, and the rich man too died and was buried.

And he said to his disciples, It is necessary for causes of trouble to come about, but unhappy is he by whom they come.