Search: 5039 results
Exact Match
- 1.Gen 1:5-Gen 28:2
- 2.Gen 28:4-Gen 50:20
- 3.Exo 1:7-Exo 29:14
- 4.Exo 29:18-Lev 5:6
- 5.Lev 5:7-Lev 13:57
- 6.Lev 14:2-Lev 23:27
- 7.Lev 23:28-Num 7:61
- 8.Num 7:63-Num 22:22
- 9.Num 22:27-Deut 2:20
- 10.Deut 2:30-Deut 22:23
- 11.Deut 22:26-Josh 15:11
- 12.Josh 15:12-Judg 20:8
- 13.Judg 20:11-1 Sam 25:10
- 14.1 Sam 25:17-1 Kgs 3:6
- 15.1 Kgs 5:6-2 Kgs 17:6
- 16.2 Kgs 17:18-2 Chron 7:12
- 17.2 Chron 7:21-Ezra 7:15
- 18.Ezra 7:16-Job 11:8
- 19.Job 11:12-Job 39:9
- 20.Job 39:20-Psa 46:11
- 21.Psa 47:2-Psa 102:6
- 22.Psa 102:7-Prov 7:5
- 23.Prov 7:10-Prov 17:8
- 24.Prov 17:14-Prov 28:2
- 25.Prov 28:3-Song 5:13
- 26.Song 5:14-Isa 21:8
- 27.Isa 21:11-Isa 42:19
- 28.Isa 42:22-Jer 2:20
- 29.Jer 2:21-Jer 22:19
- 30.Jer 22:23-Jer 46:25
- 31.Jer 47:2-Ezek 1:16
- 32.Ezek 1:25-Ezek 22:17
- 33.Ezek 22:23-Ezek 42:12
- 34.Ezek 42:13-Dan 11:39
- 35.Hos 2:3-Obad 1:1
- 36.Obad 1:4-Zech 9:7
- 37.Zech 9:8-Matt 17:20
- 38.Matt 18:4-Mrk 9:46
- 39.Mrk 9:47-Luk 13:14
- 40.Luk 13:16-John 7:12
- 41.John 7:18-Act 9:15
- 42.Act 9:26-Rom 1:5
- 43.Rom 1:16-Rom 14:4
- 44.Rom 14:14-1 Cor 11:15
- 45.1 Cor 11:18-2 Cor 8:21
- 46.2 Cor 8:22-Phil 2:16
- 47.Phil 2:17-2 Tim 1:11
- 48.2 Tim 1:13-Hebrews 9:28
- 49.Hebrews 10:3-1 Pet 5:2
- 50.1 Pet 5:5-Rev 11:14
- 51.Rev 12:6-Rev 22:17
And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
Everyone must be seasoned with fire. Salt is a good thing, but if salt loses its strength, how can you season it again?
Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."
and he said to them, "Whoever divorces his wife and marries another woman is an adulterer to the former,
and she is an adulteress if she divorces her husband and marries another man."
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.
And He remonstrated with them. "Is it not written," He said, "'My House shall be called The House of Prayer for all the nations?' But you have made it what it now is--a robbers' cave."
But if we say from men, they feared the people, for all considered John as a prophet indeed.
This was the Lord's doing, and it is a wonder in our eyes?
“Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."
And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."
And Jesus perceiving that he had answered as a man of intelligence, said to him, Thou art not far from the kingdom of God. And no man thenceforth presumed to question him.
But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David?
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
And a poor widow came and cast in two mites, which is a farthing.
and let not him that is at the top of the house come down into the house, nor go in to fetch any thing out of his house:
Let the fig tree teach you a parable. As soon as its branches turn soft and put out leaves, you know summer is at hand;
Thus, ye also, when ye shall see these things coming to pass, observe ye, that, near, he is, at the doors.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
"Let her alone," said Jesus, as they began to find fault with her, "why are you troubling her? This is a beautiful deed that she has done for me.
I tell all of you with certainty, wherever the gospel is proclaimed in the whole world, what she has done will also be told as a memorial to her."
And He said unto them, This is an emblem of my blood the seal of the new covenant, which is to be shed for many:
Rise up, let us go; lo, he that betrayeth me is at hand.
And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only]
And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses?
Pilate questioned Him, “Are You the King of the Jews?” And He replied to him,
And, the soldiers, led him away, inside the court, which is a judgment-hall, - and called together the whole band;
Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].
They said to themselves, "Who will roll away the boulder for us at the opening of the tomb?" (for it was a very large boulder).
{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.
As a number of attempts have been made to put together in order an account of those events which took place among us,
But it came to pass during his service as a priest in the course of his division in the presence of God,
to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].
he shall appear as a divine messenger. he shall drink neither wine, nor any other strong liquor: he shall be filled with the holy spirit, even from his infancy:
It is he who will
Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?”
Blessed be the Lord God of Israel, because He looked upon us and wrought redemption to His people, and raised up unto us a horn of salvation
Just as He promised by the mouth of His holy prophets from the most ancient times—
Because of the yearning compassion of the mercy of our God, wherein shall visit us a day-dawn from on high, -
And, this, to you is, a sign: Ye shall find a babe, wrapped in swaddling clothes, and lying in a manger.
according as it is written in the law of the Lord - Every male that is a firstborn, Holy unto the Lord, shall be called,
Indeed, as a result of him the thoughts of many hearts will be revealed -- and a sword will pierce your own soul as well!"
and she is a widow of about eighty-four years, who did depart not from the temple, with fasts and supplications serving, night and day,
And He answered,
And he came into all the country round about Jordan, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed.
as it is written in the book of the words of the prophet Isaiah:
Prepare the way for the Lord;
make His paths straight!
and the Holy Spirit descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son; in thee I am well pleased.
And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading.
And, rising up, they thrust him forth outside the city, and led him as far as a brow of the hill on which their city was built, - so that they might throw him down headlong.
And it came to pass, while He was in one of the cities, and behold, there is a man full of leprosy: and seeing Jesus, having fallen on his face, he prayed to Him, saying, Lord, if you may will it, you are able to cleanse me.
Then He ordered him to tell no one:
After this Jesus went out and noticed a tax collector named Levi (Matthew) sitting at the tax booth; and He said to him,
Then, as an illustration, Jesus said to them: "No man ever tears a piece from a new garment and puts it upon an old one; for, if he does, he will not only tear the new garment, but the piece from the new one will not match the old.
Blessed are ye when men hate you, and thrust you out of their company, and rail on you, and abhor your name, as an evil thing, for the son of man's sake.
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said,
For he loveth our nation, and he hath built us a synagogue.
for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.
As a large crowd was gathering, and people were flocking to Him from every town, He said in a parable:
The meaning of the parable is as follows. The seed is God's Message.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
When they were parting from him, Peter said to Jesus, "Master, it is a good thing we are here; let us put up three tents, one for you, one for Moses, and one for Elijah" (not knowing what he was saying).
but they did not comprehend that expression: it was as a riddle, which they could not understand, and they were afraid to desire him to explain the meaning of that expression.
And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you.
And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].
But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].
Now as they went on their way, Jesus entered a certain village where a woman named Martha welcomed him as a guest.
forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;
I tell you, even though he will not get up and give him something because he is a friend, yet because of his friend's persistence, he will [eventually] get up and give him whatever he needs.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
And others, as a test,
If, then, Satan is at war with himself, how will he keep his kingdom? because you say that I send evil spirits out of men by the help of Beelzebul.
He that does not join with me, is against me: and he that is not active for me, is a deserter.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
If, therefore, your whole body is light with no darkness in it at all, it will all be as light as a lamp makes things for you by its light."
And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them.
As a result you are witnesses, and you approve of the deeds of your fathers, because they killed them and you build [their tombs]!
Are not five sparrows sold for a penny? and yet not one of them is a thing forgotten in God's sight.
But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.
But he said to him, Man, who established me as a judge or a divider over you?
For life is a greater gift than food, and the body is a greater gift than clothing.
And the Lord said, Who then is a faithful, a wise steward, whom the lord shall place over his family, to give them their proper food in due time?
But if that servant should say in his heart, 'My Master is a long time in coming,' and should begin to beat the menservants and the maids, and to eat and drink, drinking even to excess;
But there is a baptism which I have to undergo; and how am I kept back till it is complete!
And He also said to the crowd, When you see a cloud rise out of the west, immediately you say, There is a shower coming. And so it is.
And when there is a south wind blowing, you say, 'It is going to be a scorching day,' and sure enough, it is.
But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."
Extract Match Search Results...
- 1.Gen 1:5-Gen 28:2
- 2.Gen 28:4-Gen 50:20
- 3.Exo 1:7-Exo 29:14
- 4.Exo 29:18-Lev 5:6
- 5.Lev 5:7-Lev 13:57
- 6.Lev 14:2-Lev 23:27
- 7.Lev 23:28-Num 7:61
- 8.Num 7:63-Num 22:22
- 9.Num 22:27-Deut 2:20
- 10.Deut 2:30-Deut 22:23
- 11.Deut 22:26-Josh 15:11
- 12.Josh 15:12-Judg 20:8
- 13.Judg 20:11-1 Sam 25:10
- 14.1 Sam 25:17-1 Kgs 3:6
- 15.1 Kgs 5:6-2 Kgs 17:6
- 16.2 Kgs 17:18-2 Chron 7:12
- 17.2 Chron 7:21-Ezra 7:15
- 18.Ezra 7:16-Job 11:8
- 19.Job 11:12-Job 39:9
- 20.Job 39:20-Psa 46:11
- 21.Psa 47:2-Psa 102:6
- 22.Psa 102:7-Prov 7:5
- 23.Prov 7:10-Prov 17:8
- 24.Prov 17:14-Prov 28:2
- 25.Prov 28:3-Song 5:13
- 26.Song 5:14-Isa 21:8
- 27.Isa 21:11-Isa 42:19
- 28.Isa 42:22-Jer 2:20
- 29.Jer 2:21-Jer 22:19
- 30.Jer 22:23-Jer 46:25
- 31.Jer 47:2-Ezek 1:16
- 32.Ezek 1:25-Ezek 22:17
- 33.Ezek 22:23-Ezek 42:12
- 34.Ezek 42:13-Dan 11:39
- 35.Hos 2:3-Obad 1:1
- 36.Obad 1:4-Zech 9:7
- 37.Zech 9:8-Matt 17:20
- 38.Matt 18:4-Mrk 9:46
- 39.Mrk 9:47-Luk 13:14
- 40.Luk 13:16-John 7:12
- 41.John 7:18-Act 9:15
- 42.Act 9:26-Rom 1:5
- 43.Rom 1:16-Rom 14:4
- 44.Rom 14:14-1 Cor 11:15
- 45.1 Cor 11:18-2 Cor 8:21
- 46.2 Cor 8:22-Phil 2:16
- 47.Phil 2:17-2 Tim 1:11
- 48.2 Tim 1:13-Hebrews 9:28
- 49.Hebrews 10:3-1 Pet 5:2
- 50.1 Pet 5:5-Rev 11:14
- 51.Rev 12:6-Rev 22:17
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Related Topics
- Wives
- Types Of Christ
- Two Animals
- Foreigners
- Slavery
- Future
- God, The Eternal
- Participation, In Christ
- Joking
- In Men's Presence
- Love, In Relationships
- Marriage Between Man And Woman
- God's Things Revealed
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- Like Creatures
- Deer
- Gold
- Hand Of God
- Ordinances
- Types
- Sex Before Marriage
- Feet
- Perfect Sacrifices
- Refreshing God
- Ephah [Ten Omers]
- Atonement
- Sheep And Goats
- Oil On Sacrifices
- Sacrificing Goats
- Sacrificing Cattle
- Animals At Specific Ages
- Alcohol
- Making Cereal Offerings And Libations
- Gays
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- Redemption
- Tongue
- Unicorns
- Abominations, To God
- Profits
- Vocation
- Cancer
- Wicked Described As
- Proverbs
- Shame Of Bad Conduct
- Sin Produces Death
- Christ, Names For
- God's Salvation Made Known
- God's Voice
- Knowing About God's Kingdom
- Christ's Disciples Will Suffer