But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

"But if you won't listen to me and obey all these commands,

"If, despite these things, you still won't return to me, but live life contrary to me,

When I destroy the source of your bread, ten women will bake bread in one oven. Then they'll return back your bread by weight. You'll eat but won't be satisfied.

"If, after all of this time, you don't listen to me, but instead live life contrary to me,

But if he is too poor to be valuated, then cause him to stand before the priest and let the priest set a value on him according to the ability of the one making the vow.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

But anyone who is completely devoted from among human beings is not to be ransomed. He is certainly to be put to death.

But if a person wishes to redeem his tithe, he is to add a fifth to it.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

but the descendants of Levi were not numbered along with the other Israelis, just as the LORD had commanded Moses.

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

But they are not to go in to see the sanctuary as it is being covered, so they won't die."

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

a man has sexual relations with her and she conceals it from her husband, keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway.

But if you have become unfaithful to your husband and have become defiled because a man who isn't your husband has had sexual relations with you"'

But if the woman isn't defiled, then she is to be freed and will be able to bear children.

The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."

But he gave none of them to the descendants of Kohath, because their responsibility was to carry the holy things on their shoulders.

but starting at 50 years of age, he is to retire from service and is no longer to work.

He may minister to his brothers at the Tent of Meeting by keeping watch, but he is not to engage in service. This is how you are to act with respect to the obligations of the descendants of Levi."

But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron

Now as to the person who is clean and isn't traveling, but fails to observe the Passover, that person is to be eliminated from his people, because he didn't bring an offering to the LORD at its appointed time. That person is to bear his sin.

There were times when the cloud remained from evening until morning, but when the cloud ascended in the morning, they would journey. Whether by day or by night, they would travel whenever the cloud ascended.

Whether for two days, a month, or for longer periods, whenever the cloud would remain above the tent, the Israelis would remain in camp, not traveling. But whenever it ascended, then they would travel.

But when you blow the trumpet to assemble the whole congregation, don't use the same sound as you do for sounding an alarm.

But he said, "I won't go with you because I'm returning to my land and to my own family."

But now we can't stand it anymore, because there's nothing in front of us except this manna."

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

but for a whole month until it comes out your nostrils and makes you vomit. This is because you've despised the LORD, who is among you, and you cried out in his presence by complaining, "Why did we ever leave Egypt?"'"

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

But even as they were chewing the meat and before they had swallowed it, the LORD became very angry with the people and struck them with a disastrous plague.

They asked, "Has the LORD spoken only through Moses? Hasn't he also spoken through us?" But the LORD heard it.

But that's not how it is with my servant Moses, since he has been entrusted with my entire household!

but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!

But the LORD told Moses, "If her father had merely spit in her face, wouldn't she be humiliated? She is to be placed in isolation for seven days. After that, she may be brought in."

But the entire congregation was talking about stoning them to death.

But Moses responded to the LORD, "When Egypt hears that you've brought this people out from among them with a mighty demonstration of power,

But if you slaughter this people all at the same time, then the nations who heard about your fame will say,

"The LORD is slow to anger and abundant in faithful love, forgiving iniquity and transgression, but he won't acquit the guilty. He recalls the iniquity of fathers to the third and fourth generation.'

But just as I live, and just as the whole earth will be filled with the LORD's glory,

But Moses asked them, "Why do you continue to sin against what the LORD said? Don't you know that you can never succeed?

But they presumed to go up to the top of the mountain, even though the Ark of the Covenant of the LORD and Moses didn't leave the camp.

"But if some person acts with a high hand, whether a native-born or a resident alien, he blasphemes God, and that person is to be eliminated from among his people.

So Moses sent for Eliab's sons Dathan and Abiram, but they responded, "We're not coming.

But if the LORD creates something new, so that the ground opens its mouth and swallows them and everything that belongs to them and they all descend directly to Sheol while still alive, then you'll know that these men have spurned the LORD."

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

They are to join you to maintain services related to the Tent of Meeting, for all the responsibilities involved with the tent. But no unauthorized person is to approach you.

Now you and your sons with you are to maintain your priestly duties and all matters that concern the altar and what is housed within the veil. You are to perform these services. I'm giving you the priesthood as a gift of service, but any unauthorized person who approaches is to be put to death."

But you are not to redeem the firstborn of a cow, sheep, or a female goat. They are holy. You are to sprinkle their blood on the altar and burn their fat for an offering made by fire, a pleasing aroma to the LORD.

The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening.

He is to purify himself on the third day and he will be clean on the seventh day. But if he can't purify himself on the third day then he can't be clean on the seventh day.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

"The person who is unclean but who doesn't purify himself is to be eliminated from contact with the assembly, since he has defiled the LORD's sanctuary and the water of impurity wasn't sprinkled on him. He is to be considered unclean

But there was no water for the community, so they gathered together against Moses and Aaron.

But the LORD rebuked Moses and Aaron, telling Moses: "Because you both didn't believe me, because you didn't consecrate me as holy in the presence of the Israelis, you won't be the ones to bring this congregation into the land that I'm about to give them."

Our ancestors went down to Egypt, where we lived for many years. But the Egyptians treated us and our ancestors viciously.

But Edom replied, "You are not to pass through my land. If you do, I'll come out and start a war with you."

But still he replied, "No. You're not to pass through." Then Edom went out to meet Moses with a vast army and a lot of military might.

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route,

But Israel defeated him in battle and took possession of all his lands from Arnon to Jabbok, including the Ammonites, even though the border of the Ammonites was strong.

But God told Balaam, "Don't go with them. Don't curse the people, because they're blessed."

God came to visit Balaam that same night and told him, "If the men come to call on you, get up and go with them, but be sure to do only what I tell you to do."

but the angel of the LORD stood on a narrow path that crossed the vineyards. It had walls on both sides of the path.

But in response, the donkey asked Balaam, "I'm your donkey that you've ridden on in the past without incident, am I not, and I'm the same donkey you're riding on right now, am I not? Am I in the habit of treating you like this?" "No," he admitted.

But the angel of the LORD told Balaam, "Go with the men, but deliver only the message that I'm going to give you." So Balaam went with Balak's officials.

Balaam answered Balak, "Well, I'm here now. I've come to you, but I can't just say anything, can I? I'll speak only what God puts in my mouth to say."

But how can I curse those whom God hasn't cursed? How can I denounce those whom the LORD hasn't denounced?

But in response, Balaam asked, "Shouldn't I be careful to communicate only what the LORD puts in my mouth?"

Balak flew into a rage and he started hitting his fists together. "I called you to curse my enemies," he yelled at Balaam. "But look here! You've blessed them three times!

Now get out of here! I had promised you that I would definitely honor you, but now the LORD has kept me from doing that!"

But Balaam replied to Balak, "I told your messengers,

I can see him, but not right now. I observe him, but from a distance. A star streams forth from Jacob; a scepter arises from Israel. He will crush Moab's forehead, along with all of Seth's descendants.

but Korah's direct descendants didn't die.

Hepher's son Zelophehad had no sons, but the names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

but the land is to be divided by lot, inheriting according to the names of their ancestor's tribe.

But Nadab and Abihu died when they offered unauthorized fire in the LORD's presence.

But none of these men among these numbered by Moses and by Aaron the priest (that is, when they numbered the Israelis in the wilderness of Sinai) survived to enter the land,

"Our father died in the wilderness, but he wasn't with the company of those who gathered against the LORD along with the company of Korah. He died in his own sin, and he had no sons.

But if her father disallows her on the same day that he hears what she has said, then all her vows and every obligation she had pledged herself to fulfill are not to stand. The LORD will forgive her, because her father has forbidden her."

But if, on the same day her husband hears and disallows her, then he has revoked her vows that she made for herself, along with any hasty vows that she spoke and to which she pledged herself to fulfill. The LORD will forgive her."

and her husband hears it but remains silent, not disallowing it, then all her vows are to stand, along with every obligation that she has pledged to fulfill.

But if her husband disallowed them the very day that he heard her, everything that she spoke relating to her vows and her obligation to herself are not to stand, because her husband revoked them. The LORD will forgive her.

But if her husband remains silent about her from day to day, then he has affirmed all her vows or obligations that she has obligated herself to fulfill. He has affirmed them because he remained silent from the day he heard her vows.

But if he nullified them after he had heard, then he will be responsible for any resulting iniquity."

But Moses became livid with anger at the officers of the army, the captains of thousands, and the captains of hundreds who had returned from servicing in the battle.

but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land,

but we won't return to our homes until every Israeli has taken possession of each of their inheritances,

"But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you!

but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken."

But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan."

They traveled from Etham but turned back to Pi-hahiroth, which is outside of Baal-zephon.