And having shaken with the hand at them to be silent, he related to them how the Lord brought him out of prison. And he said, Announce these things to James, and the brethren. And having come out, he went to another place.

Simeon related how God first reviewed to take from the nations a people for his name.

And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold.

And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time

how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses,

And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:

It may not be: for how shall God judge the world

How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

And how shall they proclaim, except they be sent? as has been written, How beautiful the feet of them announcing good news, peace, of them announcing good things!

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

And if their fall the riches of the world, and their disaster the riches of the nations; how much more their fulness?

For if God spared not the young shoots according to nature, how will he either spare thee

For if thou according to nature wert cut out of the wild olive tree, and against nature wert grafted into the cultivated olive tree: how much more these, according to nature, shall be grafted into their own olive tree

O the depth of the riches and wisdom and knowledge of God! his judgments how unsearchable, and his ways not traced out!

According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon.

But I will you to be free from care. The unmarried cares for things of the Lord, how he shall please the Lord:

And he married cares for the things of the world, how he shall please the wife.

The wife and virgin have been divided. The unmarried cares for the things of the Lord, that she might be holy also in body and spirit: and she married cares for the things of the world, how she shall please her husband.

As inanimate things giving a voice, whether pipe or harp, if it give not a distinction to sounds, how shall the piping or harping be known?

So also ye, except by the tongue ye give an evident word, how shall the speaking be known? for ye shall be speaking into the air.

When if thou praise in the spirit, how shall he filling the place of the private individual say Amen at thy thanksgiving) since he knows not what thou sayest

And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?

But some one will say, How are the dead raised up? and with what body do they come?

How shall not rather the service of the Spirit be in glory?

And his bowels are more abundantly to you, remembering the obedience of you all, how with fear and tremor ye received him.

And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition

See ye how large letters I wrote to you with mine own hand.

See therefore how ye walk accurately, not as unwise, but as wise,

For God is my witness, how I long for you all in the bowels of Jesus Christ.

And I know how to be humble, and I know how to abound in every thing: and in all I am instructed also to be full and to hunger, and to abound and to be in want.

For I wish you to know how great contest I have for you, and them in Laodicea, and as many as have not seen my face in the flesh;

Your word always in grace, Seasoned with salt, to know how it is fitting for you to answer one another.

For they themselves proclaim of us what entrance we have to you, and how ye turned to God from images to serve the living and true God;

Ye witnesses, and God, how holily and justly and unblamably we were to you the believing:

As ye know how each one of you, as a father his children, comforting and encouraging, and testifying,

Therefore as to the rest, brethren we ask you, and beseech in the Lord Jesus, as ye received from us how ye must walk and please God, that ye may more abound.

For each of you to know how to possess his vessel in consecration and honour;

(And if any know not to preside over his own house, how shall he take care of the church of God?)

And if I delay, that thou shouldest know how thou must be occupied in the house of God, which is the church of the living God, the pillar and base of the truth.

(May, the Lord give to him to find mercy of the Lord in that day:) and in how many things he served in Ephesus, thou knowest better.

No more as a servant, but above a servant, a dearly beloved brother, especially to me, and how much rather to thee, also in the flesh, and in the Lord?

How shall we escape, having neglected such great salvation; which at the beginning taken to be spoken by the Lord, by them having heard was made firm to us;

And behold how great this one, to whom also Abraham the patriarch gave the tenth of the first fruits.

And now he has attained a more distinguished office, in how much also he is mediator of a better covenant, which was legislated upon better promises.

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

So also the tongue is a small member, and vaunts itself. Behold, how great a wood a little fire inflames

And whoever has the life of the world, and sees his brother having need, and should shut up his bowels from him, how remains the love of God in him?

If any say, I love God, and hate his brother, he is a liar: for he not loving his brother whom he has seen, God whom he has not seen, how can he love?

Remember therefore how thou hast received, and heard, and do thou, and repent. If therefore thou watch not, I will come upon thee as a thief, and thou shalt not know what hour I shall come upon thee.