And Jesus having heard, said, This sickness is not to death, but for the glory of God, that by it the Son of God be honoured.

She says to him, Yes, Lord: I have believed that thou art Christ, the Son of God, he coming into the world.

And Jesus answered them, saying, The hour has come, that the Son of man should be honoured.

The crowd answered him, We have heard out of the law that Christ remains forever: and how sayest thou That the Son of man must be lifted up? who is this Son of man?

While ye have light, believe in the light, that ye might be the sons of light. These things spake Jesus, and having departed, he was hid from them.

Jesus says, Now was the Son of man honoured, and God was honoured in him.

And whatever ye ask in my name, this will I do, that the Father might be honoured by the Son.

These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee:

When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed.

The Jews answered him, We have a law, and by our law he ought to die, for he made himself the Son of God.

Jesus then having seen the mother, and the disciple standing near, whom he loved, says to his mother, Woman, behold thy son!

But these have been written, that ye might believe that Jesus is Christ, the Son of God; and that believing ye might have life in his name.

And it shall be in the last days, says God, I pour out from my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your elder dream dreams:

Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised.

And Joses, surnamed Barnabas by the sent, (which is interpreted, Son of consolation,) a Levite, a Cyprian by birth,

And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.

And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem.

And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself.

And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel.

And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons.

This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear.

And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.

And Philip said, If thou believest from the whole heart, it is lawful. And having answered, he said, I believe the Son of God to be Jesus Christ.

And the Lord said to him, Go: for he is a vessel of choice to me, to lift up my name before nations, and kings, and the sons of Israel:

And quickly in the synagogues he proclaimed Jesus, that he is the Son of God.

The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)

O, full of deceit, and all dexterity, son of the devil, enemy of all justice, Wilt thou cease perverting the straight ways of the Lord?

And thence they desired a king; and God gave them Saul, son of Kish, a man of the tribe of Benjamin, forty years.

Men, brethren, sons of Abraham's race, and those among you fearing God, to you was the word of this salvation sent.

For this has God completed to us, their children, having raised up Jesus; as it has also been written in the second Psalms, Thou art my Son; to day have I begotten thee.

And he arrived at Derbe and Lystra: and, behold, a certain disciple was there, by name Timothy, son of a certain woman, a faithful Jewess; and of a Greek father:

And there were certain sons of Sceva, a Jew, chief priest, seven doing this.

And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.

And Paul's sister's son having heard of the ambuscade, having approached, and come into the camp, announced to Paul.

And after three months we were conveyed in a ship, having wintered in the island, of Alexandria, marked, Sons of Jove.

Concerning his Son born of the seed of David according to the flesh.

Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:

For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;

For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.

For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh:

For as many as are led by the Spirit of God, these are the sons of God.

For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father.

For the anxious expectation of the creation awaits the revelation of the sons of God.

And not only, but also they having the first fruits of the Spirit, and we ourselves groan in ourselves, waiting for the adoption as a son, the redemption of our body.

For whom he before knew, he also before determined of the form of the image of his Son, for him to be first born in many brethren.

Who truly spared not his own Son, but delivered him up for us all, and how not with him will he freely give us all?

Who are Israelites; whose the adoption as a son, and the glory, and covenants, and legislation, and divine worship, and solemn promises;

For this the word of solemn promise, According to this time will I come, and there shall be a son to Sarah.

And it shall be, in the place where it was said to them, Ye not my people; there shall they be called the sons of the living God.

And Esaias cries for Israel, If the number of the sons of Israel as the sand of the sea, the remnant shall be saved:

God faithful, by whom we were called to the communion of his Son Jesus Christ our Lord.

And when all things be subjected to him, then also shall the Son himself be subjected to him having made all things subject to him, that God might be all things in all.

For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.

And if the service of death, in letters imprinted in stones, was in glory, so that the sons of Israel could not look intently to the face of Moses for the glory of his face; being left unemployed

And not as Moses put a veil upon his face, that the sons of Israel should not look intently to the end of that left unemployed:

And I will be to you for a Father, and ye shall be to me for sons and daughters, says the Lord Almighty.

To reveal his Son in me, that I might announce him the good news in the nations; I consulted not with flesh and blood:

I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me.

Know ye therefore that they of faith, these are sons of Abraham.

For we are all sons of God through faith in Christ Jesus.

And when the completion of the time was come, God sent his Son, born of woman, born under the law,

That he might redeem them under the law, that we might receive the adoption as sons.

And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free.

But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.

Having determined us beforehand for adoption as a son by Jesus Christ to him, according to benevolence of his will,

In which when ye walked according to the life of this world, according to the ruler of the power of the air, of the spirit now energetic in the sons of disobedience:

Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:

Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.

Let none lead you astray with vain words: for by these things comes the anger of God upon the sons of disobedience.

Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love:

For these comes the Wrath of God upon the sons of disobedience:

Aristarchus my fellowcaptive greets you, and Marcus, sister's son to Barnabas, (for whom ye received commands: if he come to you, receive him;)

And to wait for his Son from the heavens, whom be raised from the dead, Jesus, saving us from coming wrath.

Ye are all sons of light, and sons of day: we are not of night, nor of darkness.

Let none deceive you in any manner: for, except an apostasy come first, and the man of sin be revealed, the son of perdition;

At these last days spake to us in the Son, whom he set heir of all things, by whom also he made the times;

For to which of the angels once said he, Thou art my Son, I have this day begotten thee? And again, I will be to him for Father, and he shall be to me for Son?

And to the Son, Thy throne, O God, for the time of time: a rod of uprightness the rod of thy kingdom.

And somewhere a certain one testified, saying, What is man, that thou rememberest him? or the son of man, that thou reviewest him?

For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings.

And Christ as a son over his house: whose house are we, if we should hold freedom of speech and the boast of hope firm to the end.

Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

Although being a Son, he learned obedience from what he suffered;

And having fallen, again to renew to repentance; crucifying to themselves the Son of God, and exposing to ignominy.

Without father, without mother, of unknown origin, neither having beginning of days, nor end of life; and likened to the Son of God;) remains a priest perpetually.

And they truly of the sons of Levi, receiving the office of priest, have a command to take a tenth part from the people according to the law, that is, from their brethren, although having come out of the loins of Abraham:

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?

By faith Jacob, dying, blessed each of Joseph's sons; and worshipped, upon the extremity of his rod.

By faith Joseph, dying, made mention of the departure of the sons of Israel: and charged concerning his bones.

By faith Moses, having become great, refused to be reckoned the son of Pharaoh's daughter;

And ye have totally forgotten the entreaty which is spoken to you as to sons, My son, neglect not the instruction of the Lord, nor be enervated being rebuked by him:

For whom the Lord loves he corrects, and he chastises every son which he receives.

If ye endure correction, God treats you as sons; for who is the son which the father corrects not?

And if ye are without correction, of which all are partakers, then are ye spurious, not sons.

Was not Abraham our father justified by works, having brought up Isaac his son upon the altar

The chosen together in Babylon, greet you; also Marcus my son.