So then the king, spake with them, and there was not found, from among them all, one like unto Daniel, Hananiah, Mishael, and Azariah, - therefore stood they before the king;

Daniel remained there until the first year of King Cyrus.

But if ye will not make known to me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation of it.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter: therefore there is no king, lord, nor ruler, that hath asked such things of any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

You, O King, were looking, and a great image was there. This image, which was very great, and whose glory was very bright, was placed before you: its form sent fear into the heart.

“After you, there will arise another kingdom, inferior to yours, and then another, a third kingdom, of bronze, which will rule the whole earth.

Then there will be a fourth kingdom as strong as iron; inasmuch as iron crushes and shatters all things, so, like iron that breaks in pieces, it will crush and break all these in pieces.

And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.

And whereas thou sawest that without any hands there was cut out of the mount a stone, which brake the iron, the copper, the earth, the silver and gold in pieces: by that hath the great God showed the king, what will come after this. This is a true dream, and the interpretation of it is sure."

At that time there being gathered together the satraps, the prefects and the governors, the chief judges, the treasurers, those skilled in law, the lawyers and all the rulers of the provinces, to the dedication of the image that Nebuchadnezzar the king set up; and standing before the image that Nebuchadnezzar set up.

Now were there certain men of the Chaldeans that went even then and accused the Jews,

There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Now if you are ready, on hearing the sound of the horn, pipe, harp, trigon, psaltery, bagpipe, and all sorts of instruments, to go down on your faces in worship before the image which I have made, it is well: but if you will not give worship, that same hour you will be put into a burning and flaming fire; and what god is there who will be able to take you out of my hands?

Shadrach, Meshach, and Abed-nego, answering Nebuchadnezzar the king, said, There is no need for us to give you an answer to this question.

Then, Nebuchadnezzar the king, was amazed, and rose up in haste: he spake and said to his nearest friends - Were there not three men, we cast into the midst of the fire, fast bound? They answered and said to the king, Surely, O king!

He answered and said, Lo! I, see four men, unbound, walking in the midst of the fire, and, injury, there is not in them, and, the appearance of the fourth, is like to a son of the gods!

And the captains, the chiefs, and the rulers, and the king's wise men who had come together, saw these men, over whose bodies the fire had no power, and not a hair of their heads was burned, and their coats were not changed, and there was no smell of fire about them.

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying,

saying, "Belteshazzar, chief of the magicians, in whom I know there to be a spirit of the holy gods and whom no mystery baffles, consider my dream that I saw and set forth its interpretation!

On my bed I saw a vision: there was a tree in the middle of the earth, and it was very high.

The foliage thereof, was beautiful, and, the fruit thereof, abundant, and there was food for all therein, - under it, the wild beast of the field found shade, and, among its branches, dwelt the birds of the heavens, and, therefrom, was well fed, all flesh.

and its foliage [was] beautiful and its fruit abundant, and [so there was] provision for all in it, [and] the animals of the field lived under it and in its branches nest [the] birds of heaven,

Therefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor, if there may be a lengthening of thy tranquility.

While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

And, all the inhabitants of the earth, as nothing, are accounted, and, according to his own pleasure, dealeth he - with the army of the heavens, and the inhabitants of the earth, - and none there is who can smite upon his hand, or say to him, What hast thou done?

In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.

There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

{because} [there] was found in him [an] excellent spirit and understanding and insight [for] interpreting dreams and explaining riddles and solving riddles; [that is], in Daniel {whom the king named} Belteshazzar. Now, let Daniel be called and he will tell the explanation."

I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee.

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

Then was there put forth from before him the part of the hand, - and, this writing, was inscribed:

Then this Daniel did his work better than the chief rulers and the captains, because there was a special spirit in him; and it was the king's purpose to put him over all the kingdom.

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

And there was brought a certain stone, and laid upon the mouth of the den; and the king sealed it with his own signet-ring, and with the signet-ring of his nobles, that nothing might be changed, as to Daniel.

So the king went in to his palace, and kept him sober all night, so that there was no table spread before him, neither could he take any sleep.

Then the king was exceedingly glad over it and commanded [that] Daniel be lifted up from the pit; and [there] was not any wound found on him, because he had trusted in his God.

I make a decree that in all the domain of my kingdom, there shall be trembling and fear before the God of Daniel. For He is the living God, and endures forever, and His kingdom is that which shall not be destroyed, and His rule shall be to the end.

The first was as a Lion, and yet had he Eagle's wings. I saw, that his wings were plucked from him, and he taken away from the earth: that he stood upon his feet as a man, and that there was given him a man's heart.

"Then a second beast appeared, like a bear. It was raised up on one side, and there were three ribs in its mouth between its teeth. It was told, 'Get up and devour much flesh!'

Then I looked, and behold, there was another like unto a leopard: this had wings as a fowl, even four upon the back. This beast had four heads, and there was power given him.

After this in the visions of the night I was looking and there was a fourth beast, terrifying and frightful and exceedingly strong, and {it had} {great iron teeth}, [and it was] devouring and crushing, and it stamped the remainder with its feet; and it was different from all [the other] beasts {that preceded it} {and it had ten horns}.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened.

Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.

I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.

And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

I came near to one of those who were waiting there, questioning him about what all this was. And he said to me that he would make clear to me the sense of these things.

also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:

"This is what he told me: 'The fourth beast means that there will be a fourth kingdom on earth that will differ from all the other kingdoms. It will devour all the earth and will trample and crush it.

The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.

In the third year of the reign of king Belshazzar, there appeared a vision unto me Daniel, after that I had seen the first.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.

I took heed unto this, and then came there a he goat from the west over the whole earth, and touched not the ground. This goat had a marvelous goodly horn betwixt his eyes,

And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.

And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.

Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land.

Then there came to my ears the voice of a holy one talking; and another holy one said to that certain one who was talking, How long will the vision be while the regular burned offering is taken away, and the unclean thing causing fear is put up, and the holy place crushed under foot?

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

Now, as for its being broken in pieces, whereupon there stood up four in its stead, four kingdoms, out of his nation, shall stand up, but not with his strength;

but, in the aftertime of their kingdom, when transgressions, have filled up their measure, - there will stand up a king of mighty presence, and skilful in dissimulation;

And I, Daniel, have been, yea, I became sick for days, and I rise, and do the king's work, and am astonished at the appearance, and there is none understanding.

To thee, O Jehovah, justice, and to us shame of face, as this day to the men of Judah, and to those dwelling in Jerusalem, and to all Israel being near and being far off, in all the lands where thou didst thrust them there in their transgression which they transgressed against thee.

And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.

O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

And at the end of the times, even after the sixty-two weeks, one on whom the holy oil has been put will be cut off and have no ...; and the town and the holy place will be made waste together with a prince; and the end will come with an overflowing of waters, and even to the end there will be war; the making waste which has been fixed.

And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate.

In the third year of king Cyrus of Persia, there was showed unto Daniel, otherwise called Balteshazzar, a matter: yea, a true matter, but it is yet a long time unto it. He understood the matter well, and perceived what the vision was.

so that I had no lust to eat bread: as for flesh and wine, there came none within my mouth: No, I did not once anoint myself, till the whole three weeks were out.

And lifting up my eyes I saw the form of a man clothed in a linen robe, and round him there was a band of gold, of the best gold:

And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength.

He told me, "Daniel, man highly regarded, understand the message that I'm about to relate to you. Stand up, because I've been sent to you.' When he spoke this statement to me, I stood there trembling.

But the prince of the kingdom of Persia withstood me one and twenty days; and behold, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

Now I have come to give you knowledge of the fate of your people in the later days; for there is still a vision for the days.

Then look, there was {one in the form of a human}; he touched my lips and I opened my mouth and I spoke and I said to the [one] standing {before me}, "My lord, because of the vision my anxieties fell upon me and I [have] not retained [my] strength.

And how can the servant of this my lord talk with this my lord? for as for me, straightway there remaineth no strength in me, neither is there breath left in me.

Then there touched me again one like the appearance of a man, and he strengthened me;

However, I will declare unto thee that which is set down in the scripture of truth; and there is not one that sheweth himself strong with me against these, but Michael your prince.

And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall enrich himself with great riches more than all; and when he hath become strong through his riches, he shall stir up all against the realm of Greece.

Then shall there arise yet a mighty king, that shall rule with great dominion, and do what him list.

Out of the branches of her root, there shall stand one up in his stead: which with power of armies shall go through the king's land of the north, and handle him according to his strength. As for their Idols and princes, with their costly Jewels of gold and silver,

And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.

And the king of the north shall come, and cast up a mound, and take the well-fenced city; and the arms of the south shall not withstand, neither his chosen people, for there shall be no strength to withstand.

And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.

And there stood up upon his place he causing a task-master to pass through the glory of his kingdom: and in some days he shall be broken, and not in anger and not in war.

"In his stead there shall arise a vile person, not holden worthy of a king's dignity: this shall come in craftily, and obtain the kingdom with fair words.

These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.

And thou O Daniel, shut up these words, and seal the book, till the last time. Many shall go about here and there, and then shall knowledge increase."

And I Daniel looked, and behold, there stood other two, the one on this side, on the bank of the river, and the other on that side, on the bank of the river.

And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days.

And though the number of the children of Israel be as the sand of the sea, which can neither be measured nor told: yet in the place where it is said unto them, 'Ye be not my people': even there shall it be thus reported of them, 'They be the children of the living God.'