For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

Bread -corn is beaten small, For not for ever doth he sorely thresh it, Nor crushed it hath a wheel of his cart, Nor do his hoofs beat it small.

And He hath broken it As the breaking of the potters' bottle, Beaten down -- He doth not spare, Nor is there found, in its beating down, A potsherd to take fire from the burning, And to draw out waters from a ditch.

For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.

O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."

“Listen to Me in silence, you islands and coastlands,
And let the nations gain their strength;
Let them come near, then let them speak;
Let us come together for judgment [and decide the issue between us concerning the enemy from the east].

I brought the blind by a way they knew not; and I will cause them to tread in beaten paths they knew not: I will set darkness for light before them, and crooked ways into straightness; these words I did them, and I forsook them not

Thus said Jehovah giving a way in the sea, and a beaten path in the strong waters;,

Put me in mind of this; let us take up the cause between us: put forward your cause, so that you may be seen to be in the right.

“I have not spoken in secret,
In a corner of a land of darkness;
I did not say to the descendants of Jacob,
‘Seek Me in vain [with no benefit for yourselves].’
I, the Lord, speak righteousness [the truth—trustworthy, a straightforward correlation between deeds and words],
Declaring things that are upright.

He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God.

And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree.

And from thee the old wastes were built; the foundations of generation and generation thou shalt raise them up, and it was called to thee, Walling the breach, Turning back the beaten paths to dwell in.

But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

The way of peace they knew not, and no judgment in their paths: they perverted their beaten paths for themselves: every one treading in it shall not know peace.

And though she saw that, because Israel, turning away from me, had been untrue to me, I had put her away and given her a statement in writing ending the relation between us, still Judah, her false sister, had no fear, but went and did the same.

Thus said Jehovah, Stand ye upon the ways, and see, and ask for the beaten paths of old, where this the good way, and go ye in it, and find rest to your soul. And they will say, We will not go.

For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;

Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

For, lo, I am sending among you serpents, Vipers that have no charmer, And they have bitten you, an affirmation of Jehovah.

There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.

Because my people forgat me they will burn incense in vain; by their ways they will cause the paths of old to fail, to go beaten paths, a way not cast up;

So Pashhur had Jeremiah the prophet beaten and put him in the stocks at the Upper Benjamin Gate in the Lord’s temple.

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

Yea they shall drink and reel to and fro and act as madmen, because of the sword which I am sending between them.

And all the Bedawin, and all the kings of the land of Uz, - and all the kings of the land of the Philistines, even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

And all the kings of Arabia, and all the kings of the Bedawin, who dwell in the desert;

Therefore shalt thou say unto them - Thus, saith Yahweh of hosts God of Israel, - Drink ye and be drunken, and vomit, and fall and rise not, - because of the sword which I am sending between you.

And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

Jeremiah also spake unto the household of the Rechabites, "Thus sayeth the LORD of Hosts, the God of Israel: Forsomuch as ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath bidden you:

Wherefore the princes were angry with Jeremiah, causing him to be beaten, and to be laid in prison in the house of Jonathan the scribe. For he was the ruler of the prison.

Ebed-melech the Cushite cried out to Jeremiah, “Place these old rags and clothes between your armpits and the ropes.” Jeremiah did so,

And it came to pass when Zedekiah the king of Judah and all the men of war saw them, that they fled, and went forth out of the city by night, by the way of the king's garden, by the gate between the two walls; and he went out the way of the plain.

Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

Like as Babylon hath beaten down and slain many out of Israel, so shall there fall many, and be slain, in all her kingdom.

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.

He walled up my ways with hewn stones, he made crooked my beaten paths.

As to the likeness of the living creatures, their appearances are as coals of fire -- burning as the appearance of lamps; it is going up and down between the living creatures, and brightness is to the fire, and out of the fire is going forth lightning.

Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.

And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.

And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.

And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.

And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

and thou shalt say - How was thy mother a lioness, Between lions, she lay down,- I n the midst of young lions, She nourished her whelps;

And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches.

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.

And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water.

Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.

Lo, Asshur, a cedar in Lebanon, Fair in branch, and shading bough, and high in stature, And between thickets hath its foliage been.

Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,

In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

"Then join them together end-to-end so that they become a single baton in your hand.

you are to tell them, "This is what the LORD says: "Watch me! I'm taking the baton that represents Joseph, which Ephraim is holding in his hand, along with his companions the tribes of Israel, and I'm going to join them with the baton that represents Judah. I'm making them a single baton, that is, a complete baton in my hand."

“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

The width of the [outside] wall, which [was] for the side room to the outside, [was] five cubits, and [a space] that was set between [the] side rooms, which [was] for the temple

And between the chambers was the wideness of twenty cubits round about the house on every side.

And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.

And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.

And the east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the north border unto the east sea shall ye measure. This is the east side.

Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.

At that time were beaten small at once, the iron, the burnt clay, the brass, the silver and the gold, and they were as the chaff of the threshing-floor of summer; and the wind lifted them up and all place was not found for them: and the stone striking against the image was for a great rock, and filled all the earth.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.

Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;

Therefore, behold me hedging in thy way with thorns, and I walled a wall and she shall not find her beaten paths.

The princes of Judah are like those who move a boundary marker;
I will pour out My wrath on them like [an unrestrained flood of] water.

Now Jacob (Israel) fled into the open country of Aram (Paddan-aram),
And [there] Israel (Jacob) worked and served for a wife,
And for a wife he kept sheep.

Neither shall one jostle another; they shall walk each one in his path: and when they lunge between the swords, they shall not be wounded.

Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

These are the words of the Lord: For three crimes of Tyre, and for four, I will not let its fate be changed; because they gave up all the people prisoners to Edom, without giving a thought to the brothers' agreement between them.

As when one fleeth from the face of the lion, And the bear hath met him, And he hath come in to the house, And hath leant his hand on the wall, And the serpent hath bitten him.

And if they be hid in the top of Carmel, From thence I search out, and have taken them, And if they be hid from Mine eyes in the bottom of the sea, From thence I command the serpent, And it hath bitten them.

If thou dost go up high as an eagle, And if between stars thou dost set thy nest, From thence I bring thee down, An affirmation of Jehovah.

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

and he will judge between many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

Arise, and thresh, O daughter of Zion, For thy horn I make iron, And thy hoofs I make brass, And thou hast beaten small many peoples, And I have devoted to Jehovah their gain, And their wealth to the Lord of the whole earth!

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.