The servants and the ministers stood there, and had made a fire of coals. For it was cold, and they warmed themselves. Peter also stood among them and warmed himself.

Simon Peter stood and warmed himself, and they said unto him, "Art not thou also one of his disciples?" He denied it, and said, "I am not."

The Jews answered him, "We have a law, and by our law he ought to die: because he made himself the son of God."

And from thenceforth sought Pilate means to loose him: but the Jews cried, saying, "If thou let him go, thou art not Caesar's friend. For whosoever maketh himself a King, is against Caesar."

After that, Jesus showed himself again at the sea of Tiberias. And on this wise showed he himself:

to whom also he showed himself alive, after his passion, by many tokens; appearing unto them forty days, and speaking of the kingdom of God;

And of other durst no man join himself to them: neverthelater, the people magnified them.

Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought.

And the next day he showed himself unto them as they strove, and would have set them at one again, saying, 'Sirs, ye are brethren why hurt ye one another?'

Then God turned himself, and gave them up, that they should worship the stars of the sky, as it is written in the book of the prophets, 'O ye of the house of Israel: gave ye to me sacrifices and meat offerings by the space of forty years in the wilderness?

Then Simon himself believed also, and was baptised. And continued with Philip, and wondered, beholding the miracles and signs which were showed.

The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"

And when Saul was come to Jerusalem, he assayed to couple himself with the disciples, and they were all afraid of him and believed not that he was a disciple.

and quit himself boldly in the name of the Lord Jesus. And he spake and disputed with the Greeks; and they went about to slay him.

While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door.

And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews."

Nevertheless, he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness."

When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled.

neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere,

And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews.

And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God.

So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season.

And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot.

Then the next day, Paul took the men and purified himself with them, and entered into the temple, declaring that he observed the days of the purification, until that an offering should be offered for every one of them.

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

Festus answered that Paul should be kept at Caesarea: but that he himself would shortly depart thither.

as long as he answered for himself, that he had neither against the law of the Jews, neither against the temple, nor yet against Caesar offended anything at all.

To whom I answered, 'It is not the manner of the Romans to deliver any man that he should perish, before that he which is accused, have the accusers before him, and have license to answer for himself, concerning the crime laid against him.'

Agrippa said unto Paul, "Thou art permitted to speak for thyself." Then Paul stretched forth the hand, and answered for himself,

As he thus answered for himself: Festus said with a loud voice, "Paul, thou art besides thyself. Much learning hath made thee mad."

And the next day came we to Sidon, and Julius courteously entreated Paul, and gave him liberty to go unto his friends, and to refresh himself.

And when he came to Rome, the under-captain delivered the prisoners to the chief captain of the host: but Paul was suffered to dwell by himself with one Soldier that kept him.

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.

So shall every one of us give accounts of himself to God.

Hast thou faith? Have it with thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

For Christ pleased not himself: but as it is written, "The rebukes of them which rebuked thee, fell on me."

But he that is spiritual discusseth all things: yet he himself is judged of no man.

If any man's work burn; he shall suffer loss. But he shall be safe himself, nevertheless yet as it were through fire.

Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise.

These things, brethren, I have described in mine own person, and Apollos, for your sakes - that ye might learn by us that no man count of himself beyond that which is above written: that one swell not against another for any man's cause.

Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh."

Let a man therefore examine himself, and so let him eat of the bread and drink of the cup.

He that speaketh with tongues, profiteth himself: he that prophesieth, edifieth the congregation.

And also if the trumpet give an uncertain voice, who shall prepare himself to fight?

But if there be no interpreter, let him keep silence in the congregation, and let him speak to himself, and to God.

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

For he that praiseth himself, is not allowed: but he whom the Lord praiseth.

And no marvel, for Satan himself is changed into the fashion of an angel of light.

For ye suffer even if a man bring you into bondage, if a man devour, if a man take, if a man exalt himself, if a man smite you on the face.

which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination.

And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will,

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

that the God of our Lord Jesus Christ, and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself,

and cometh not of works, lest any man should boast himself.

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace.

and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.

Husbands: love your wives, even as Christ loved the congregation, and gave himself for it,

to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.

So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

Nevertheless, do ye so that every one of you love his wife truly even as himself: And let the wife see that she fear her husband.

that nothing be done through strife or vain glory, but that in meekness of mind every man esteem others better than himself,

Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man.

He humbled himself and became obedient unto the death, even the death of the cross.

which shall change into another fashion our vile bodies, that they may be fashioned like unto his glorious body, according to the working whereby he is able to subdue all things unto himself.

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.

When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.

God himself, our father, and our Lord Jesus Christ guide our journey unto you:

For the Lord himself shall descend from heaven with a shout, and the voice of the archangel, and trump of God. And the dead in Christ shall arise first:

and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels,

which is an adversary, and is exalted above all that is called God, or that is worshipped: so that he shall sit as God in the temple of God, and show himself as God.

Our Lord Jesus Christ himself, and God our father, which hath loved us, and hath given us everlasting consolation, and good hope through grace,

which gave himself a ransom for all men, that it should be testified at his time;

No man that warreth entangleth himself with worldly business; and that, because he would please him that hath chosen him to be a soldier.

If we believe not, yet abideth he faithful. He cannot deny himself.

But if a man purge himself from such fellows, he shall be a vessel sanctified unto honour meet for the Lord, and prepared unto all good works.

which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.

how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;

Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil.

For in that he himself suffered, and was tempted, he is able to succour them that are tempted.

which can have compassion on the ignorant, and on them that are out of the high way, because that he himself also is compassed with infirmity:

And no man taketh honour unto himself, but he that is called of God, as was Aaron.

Even so, likewise, Christ glorified not himself, to be made the high priest: but he that said unto him. "Thou art my son, this day begat I thee."

For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself,

And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham.

Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:

But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people.

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

Not to offer himself often, as the high priest entereth into the holy place every year with strange blood:

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

But the just shall live by faith. And if he withdraw himself, my soul shall have no pleasure in him.

By faith Jacob, when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his scepter.

If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?