And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:

and in order that in the hearing of your son and your grandson you may tell how I made fools of the Egyptians and about my signs that I displayed among them, so that you may know that I am the Lord."

So he went out from Pharaoh and made prayer to the Lord.

And Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go.

But Jehovah made Pharaoh's heart stubborn, and he would not let them go.

The LORD made the Egyptians look on the people with favor. Also the man Moses was highly regarded in the land of Egypt, both in the opinion of Pharaoh's officials and in the opinion of the people.

and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even unto the first-born of the maid-servant that is behind the mill; and all the first-born of cattle.

And Moses and Aaron did all these wonders before Pharaoh; but Jehovah made Pharaoh's heart stubborn, and he did not let the children of Israel go out of his land.

And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}.

You shall let none of the meat remain until the morning, and anything that remains left over until morning, you shall burn completely in the fire.

For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening.

For seven days yeast must not be found in your houses, for whoever eats what is made with yeast -- that person will be cut off from the community of Israel, whether a foreigner or one born in the land.

You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'"

And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

And the children of Israel made the journey from Rameses to Succoth; there were about six hundred thousand men on foot, as well as children.

And they bake with the dough which they have brought out from Egypt unleavened cakes, for it hath not fermented; for they have been cast out of Egypt, and have not been able to delay, and also provision they have not made for themselves.

It will be eaten in one house; you will not bring part of the meat out from the house to the outside; and you will not break a bone of it.

And when a sojourner sojourneth with thee, and hath made a passover to Jehovah, every male of his is to be circumcised, and then he doth come near to keep it, and he hath been as a native of the land, but any uncircumcised one doth not eat of it;

Moses said to the people, "Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand -- and no bread made with yeast may be eaten.

And it will be that, when the Lord takes you into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, the land which he made an oath to your fathers that he would give you, a land flowing with milk and honey, you will do this act of worship in this month.

For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord.

Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.

And when the Lord takes you into the land of Canaan, as he made his oath to you and to your fathers, and gives it to you,

And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.

And when Pharaoh made his heart hard and would not let us go, the Lord sent death on all the first sons in Egypt, of man and of beast: and so every first male who comes to birth is offered to the Lord; but for all the first of my sons I give a price.

Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, “The people might change their minds when they see war, and return to Egypt.”

And Moses took the bones of Joseph with him; for he had made the children of Israel swear an oath, saying, God will be sure to visit you; then ye shall carry my bones with you hence.

And Jehovah went before them by day in a pillar of cloud, to lead them the way, and by night in a pillar of fire, to give them light, that they might go by day and by night:

I've made Pharaoh's heart stubborn so he will pursue them. But I'll receive honor by means of Pharaoh and his army, so that the Egyptians will know that I am the LORD." So this is what the Israelis did.

And he made ready his chariot, and took his people with him:

The Lord hardened the heart of Pharaoh, king of Egypt, and he pursued the Israelites, as they were leaving confidently and defiantly.

Now when, Pharaoh, had drawn near, the sons of Israel lifted up their eyes, and lo! the Egyptians, moving along after them and they feared greatly, and the sons of Israel made outcry unto Yahweh.

And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

He caused their chariot wheels to swerve and made them drive with difficulty. “Let’s get away from Israel,” the Egyptians said, “because Yahweh is fighting for them against Egypt!”

So Moses stretched out his hand over the sea, and the sea returned to its normal flow at sunrise; and the Egyptians retreated right into it [being met by the returning water]; so the Lord overthrew the Egyptians and tossed them into the midst of the sea.

Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea.

My might and melody, is Yah, And he became mine, by salvation, - This, is my GOD, and I will glorify him, The God of my father and I will set him on high.

In your mercy you went before the people whom you have made yours; guiding them in your strength to your holy place.

Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours.

Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.

And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,

And the {Israelites} said to them, "{If only we had died} by the hand of Yahweh in the land of Egypt, when we sat by the pots of meat, when we ate bread {until we were full}, because you have brought us out to this desert to kill all of this assembly with hunger."

And Moses said, "When in the evening Yahweh gives you meat to eat and bread in the morning {to fill up on}, {for he hears} your grumblings that you grumble against him--and what [are] we? Your grumblings [are] not against us but against Yahweh."

“I have heard the murmurings of the Israelites; speak to them, saying, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.’”

And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.

And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.

And the people were in great need of water; and they made an outcry against Moses, and said, Why have you taken us out of Egypt to send death on us and our children and our cattle through need of water?

And Moses made outcry unto Yahweh saying, What am I to do, with this people? Yet a little, and they will stone me.

Then Amalek came and made war on Israel in Rephidim.

And Moses made an altar and called the name of it Jehovah Nissi,

And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.

Then Jethro, Moses' father-in-law, made a burned offering to God: and Aaron came, with the chiefs of Israel, and had a meal with Moses' father-in-law, before God.

when they have a matter, it hath come unto me, and I have judged between a man and his neighbour, and made known the statutes of God, and His laws.'

and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do.

But for the rest, take from among the people able men, such as have the fear of God, true men hating profits wrongly made; and put such men over them, to be captains of thousands, captains of hundreds and of fifties and of tens;

And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

And thou hast made a border for the people round about, saying, Take heed to yourselves, going up into the mount, or coming against its extremity; whoever is coming against the mount is certainly put to death;

Then Moses went down from the mountain to the people, and made the people holy; and their clothing was washed.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:

For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor's.

You must make for me an altar made of earth, and you will sacrifice on it your burnt offerings and your peace offerings, your sheep and your cattle. In every place where I cause my name to be honored I will come to you and I will bless you.

And if a man sell his daughter to be a maid-servant, she shall not go out as the men-servants do.

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.

" 'And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox [is] innocent.

If the ox gore a man-servant or a maid-servant, there shall be given unto their master thirty shekels of silver, and the ox shall be stoned.

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

If a man takes without right another man's ox or his sheep, and puts it to death or gets a price for it, he is to give five oxen for an ox, or four sheep for a sheep, in payment: the thief will have to make payment for what he has taken; if he has no money, he himself will have to be exchanged for money, so that payment may be made.

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

If there is a fire and the flames get to the thorns at the edge of the field, causing destruction of the cut grain or of the living grain, or of the field, he who made the fire will have to make up for the damage.

an oath before the Lord shall be made by the two of them that he has not laid hands on his neighbor’s property; and its owner shall accept it, and he shall not make restitution.

And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

And you will be men of holiness for me; and you will not eat meat [from] a carcass mangled in the field; you will throw it to the dog.

If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

Six days thou shalt do thy work and the seventh day thou shalt keep holy day, that thine ox and thine ass may rest and the son of thy maid and the stranger may be refreshed.

You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

See, I am sending an angel before you, to keep you on your way and to be your guide into the place which I have made ready for you.

Then Moses put down in writing all the words of the Lord, and he got up early in the morning and made an altar at the foot of the mountain, with twelve pillars for the twelve tribes of Israel.

And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

and they saw the God of Israel. Beneath His feet was something like a pavement made of sapphire stone, as clear as the sky itself.

and rams' skins made red, and badgers' skins, and shittim wood,

'And they have made for Me a sanctuary, and I have tabernacled in their midst;

'And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height;

and thou hast overlaid it with pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about.

and thou hast made staves of shittim wood, and hast overlaid them with gold,

'And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;

and thou hast made two cherubs of gold, beaten work dost thou make them, at the two ends of the mercy-seat;

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

'And thou hast made a table of shittim wood, two cubits its length, and a cubit its breadth, and a cubit and a half its height,

and hast overlaid it with pure gold, and hast made for it a crown of gold round about,

and hast made for it a border of a handbreadth round about, and hast made a crown of gold to its border round about.

And thou hast made to it four rings of gold, and hast put the rings on the four corners, which are to its four feet;

and thou hast made the staves of shittim wood, and hast overlaid them with gold, and the table hath been borne with them;

and thou hast made its dishes, and its bowls, and its covers, and its cups, with which they pour out; of pure gold thou dost make them;

And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.