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“This is what the Lord God says: No foreigner, uncircumcised in heart and flesh, may enter My sanctuary, not even a foreigner who is among the Israelites.

“They are the ones who may enter My sanctuary and draw near to My table to serve Me. They will keep My mandate.

When they enter the gates of the inner court they must wear linen garments; they must not have on them anything made of wool when they minister at the gates of the inner court and within it.

The prince should enter from the outside by way of the gate’s portico and stand at the doorpost of the gate while the priests sacrifice his burnt offerings and fellowship offerings. He will bow in worship at the threshold of the gate and then depart, but the gate must not be closed until evening.

When the people enter, the prince will enter with them, and when they leave, he will leave.

Then he brought me back to the entrance of the temple and there was water flowing from under the threshold of the temple toward the east, for the temple faced east. The water was coming down from under the south side of the threshold of the temple, south of the altar.

Its leaves were beautiful, its fruit was abundant,
and on it was food for all.
Wild animals found shelter under it,
the birds of the air lived in its branches,
and every creature was fed from it.

He called out loudly:

Cut down the tree and chop off its branches;
strip off its leaves and scatter its fruit.
Let the animals flee from under it,
and the birds from its branches.

whose leaves were beautiful and its fruit abundant—and on it was food for all, under it the wild animals lived, and in its branches the birds of the air lived—

Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that his predecessor Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, wives, and concubines could drink from them.

The kingdom, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the holy ones of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’

He has carried out His words that He spoke against us and against our rulers by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven.

In the place of the king of the South, one from her family will rise up, come against the army, and enter the fortress of the king of the North. He will take action against them and triumph.

who will enter the kingdom of the king of the South and then return to his own land.

They sacrifice on the mountaintops,
and they burn offerings on the hills,
and under oaks, poplars, and terebinths,
because their shade is pleasant.
And so your daughters act promiscuously
and your daughters-in-law commit adultery.

Even though they hire lovers among the nations,
I will now round them up,
and they will begin to decrease in number
under the burden of the king and leaders.

They will not pour out
their wine offerings to the Lord,
and their sacrifices will not please Him.
Their food will be like the bread of mourners;
all who eat it become defiled.
For their bread will be for their appetites alone;
it will not enter the house of the Lord.

How the animals groan!
The herds of cattle wander in confusion
since they have no pasture.
Even the flocks of sheep suffer punishment.

They storm the city;
they run on the wall;
they climb into the houses;
they enter through the windows like thieves.

I will gather all the nations
and take them to the Valley of Jehoshaphat.
I will enter into judgment with them there
because of My people, My inheritance Israel.
The nations have scattered the Israelites
in foreign countries
and divided up My land.

I will demolish the winter house
and the summer house;
the houses inlaid with ivory will be destroyed,
and the great houses will come to an end.
This is the Lord’s declaration.

Do not enter the gate of My people
in the day of their disaster.
Yes, you—do not gloat over their misery
in the day of their disaster
and do not appropriate their possessions
in the day of their disaster.

But each man will sit under his grapevine
and under his fig tree
with no one to frighten him.
For the mouth of the Lord of Hosts
has promised this.

Now, daughter who is under attack,
you slash yourself in grief;
a siege is set against us!
They are striking the judge of Israel
on the cheek with a rod.

On that day, each of you will invite his neighbor to sit under his vine and fig tree.” This is the declaration of the Lord of Hosts.

I will send it out,”—this is the declaration of the Lord of Hosts—“and it will enter the house of the thief and the house of the one who swears falsely by My name. It will stay inside his house and destroy it along with its timbers and stones.”

For the idols speak falsehood,
and the diviners see illusions;
they relate empty dreams
and offer empty comfort.
Therefore the people wander like sheep;
they suffer affliction because there is no shepherd.

On that day living water will flow out from Jerusalem, half of it toward the eastern sea and the other half toward the western sea, in summer and winter alike.

And if the people of Egypt will not go up and enter, then rain will not fall on them; this will be the plague the Lord inflicts on the nations who do not go up to celebrate the Festival of Booths.

You are suffering under a curse, yet you—the whole nation—are still robbing Me.

You will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the Lord of Hosts.

Then Herod, when he saw that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the male children in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men.

As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen.

No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.

“Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

“Lord,” the centurion replied, “I am not worthy to have You come under my roof. But only say the word, and my servant will be cured.

For I too am a man under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

These are the names of the 12 apostles:

First, Simon, who is called Peter,
and Andrew his brother;
James the son of Zebedee,
and John his brother;

How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can rob his house.

Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”

If your hand or your foot causes your downfall, cut it off and throw it away. It is better for you to enter life maimed or lame, than to have two hands or two feet and be thrown into the eternal fire.

And if your eye causes your downfall, gouge it out and throw it away. It is better for you to enter life with one eye, rather than to have two eyes and be thrown into hellfire!

Then Jesus said to His disciples, “I assure you: It will be hard for a rich person to enter the kingdom of heaven!

Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

But Jesus kept silent. Then the high priest said to Him, “By the living God I place You under oath: tell us if You are the Messiah, the Son of God!”

As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen.

As soon as they left the synagogue, they went into Simon and Andrew’s house with James and John.

Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere.

Andrew;
Philip and Bartholomew;
Matthew and Thomas;
James the son of Alphaeus,
and Thaddaeus;
Simon the Zealot,

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn’t it to be put on a lampstand?

The demons begged Him, “Send us to the pigs, so we may enter them.”

had endured much under many doctors. She had spent everything she had and was not helped at all. On the contrary, she became worse.

Then He said to them, “Whenever you enter a house, stay there until you leave that place.

But she replied to Him, “Lord, even the dogs under the table eat the children’s crumbs.”

When Jesus saw that a crowd was rapidly coming together, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you: come out of him and never enter him again!”

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell—the unquenchable fire,

And if your foot causes your downfall, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell— [the unquenchable fire,

And if your eye causes your downfall, gouge it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

I assure you: Whoever does not welcome the kingdom of God like a little child will never enter it.”

Jesus looked around and said to His disciples, “How hard it is for those who have wealth to enter the kingdom of God!”

It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here.

While He was sitting on the Mount of Olives across from the temple complex, Peter, James, John, and Andrew asked Him privately,

His betrayer had given them a signal. “The One I kiss,” he said, “He’s the One; arrest Him and take Him away under guard.”

But he denied it: “I don’t know or understand what you’re talking about!” Then he went out to the entryway, and a rooster crowed.

it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense.

Guided by the Spirit, he entered the temple complex. When the parents brought in the child Jesus to perform for Him what was customary under the law,

Simon, whom He also named Peter,
and Andrew his brother;
James and John;
Philip and Bartholomew;

Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof.

For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

“No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.

A large herd of pigs was there, feeding on the hillside. The demons begged Him to permit them to enter the pigs, and He gave them permission.

After He came to the house, He let no one enter with Him except Peter, John, James, and the child’s father and mother.

When you enter any town, and they don’t welcome you, go out into its streets and say,

Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first.”

“No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

“Jerusalem, Jerusalem! She who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

I assure you: Whoever does not welcome the kingdom of God like a little child will never enter it.”