When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonor and shame,
But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdom and soundness of mind.

A shrewd man is reluctant to display his knowledge [until the proper time],
But the heart of [over-confident] fools proclaims foolishness.

Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].

Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].

He who walks [as a companion] with wise men will be wise,
But the companions of [conceited, dull-witted] fools [are fools themselves and] will experience harm.

Leave the presence of a [shortsighted] fool,
For you will not find knowledge or hear godly wisdom from his lips.

The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.

While as to Israel he says, "All day long I have stretched out My arms to a self-willed and fault-finding people."

For this time I will send all my plagues on your very self and on your servants and your people, so that you may know that there is no one like me in all the earth.

And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

The crown of the wise is their wealth [of wisdom],
But the foolishness of [closed-minded] fools is [nothing but] folly.

The tongue of the wise speaks knowledge that is pleasing and acceptable,
But the [babbling] mouth of fools spouts folly.

The lips of the wise spread knowledge [sifting it as chaff from the grain];
But the hearts of [shortsighted] fools are not so.

The mind of the intelligent and discerning seeks knowledge and eagerly inquires after it,
But the mouth of the [stubborn] fool feeds on foolishness.

A reprimand goes deeper into one who has understanding and a teachable spirit
Than a hundred lashes into a fool.

Let a man meet a [ferocious] bear robbed of her cubs
Rather than the [angry, narcissistic] fool in his folly.

Why is there money in the hand of a fool to buy wisdom,
When he has no common sense or even a heart for it?

He who becomes the parent of a fool [who is spiritually blind] does so to his sorrow,
And the father of a fool [who is spiritually blind] has no joy.

[Skillful and godly] wisdom is in the presence of a person of understanding [and he recognizes it],
But the eyes of a [thickheaded] fool are on the ends of the earth.

A foolish son is a grief and anguish to his father
And bitterness to her who gave birth to him.

A [closed-minded] fool does not delight in understanding,
But only in revealing his personal opinions [unwittingly displaying his self-indulgence and his stupidity].

A fool’s lips bring contention and strife,
And his mouth invites a beating.

A fool’s mouth is his ruin,
And his lips are the snare of his soul.

A man’s stomach will be satisfied with the fruit of his mouth;
He will be satisfied with the consequence of his words.

Better is a poor man who walks in his integrity
Than a [rich] man who is twisted in his speech and is a [shortsighted] fool.

Luxury is not fitting for a fool;
Much less for a slave to rule over princes.

A foolish (ungodly) son is destruction to his father,
And the contentions of a [quarrelsome] wife are like a constant dripping [of water].

Judgments are prepared for scoffers,
And beatings for the backs of [thickheaded] fools.

Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited.

There is precious treasure and oil in the house of the wise [who prepare for the future],
But a short-sighted and foolish man swallows it up and wastes it.

Do not speak in the ears of a fool,
For he will despise the [godly] wisdom of your words.

Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;

Like snow in summer and like rain in harvest,
So honor is not fitting for a [shortsighted] fool.

A whip for the horse, a bridle for the donkey,
And a rod for the backs of fools [who refuse to learn].

Do not answer [nor pretend to agree with the frivolous comments of] a [closed-minded] fool according to his folly,
Otherwise you, even you, will be like him.

Answer [and correct the erroneous concepts of] a fool according to his folly,
Otherwise he will be wise in his own eyes [if he thinks you agree with him].

Like one who [absurdly] binds a stone in a sling [making it impossible to throw],
So is he who [absurdly] gives honor to a fool.

Like a thorn that goes [without being felt] into the hand of a drunken man,
So is a proverb in the mouth of a fool [who remains unaffected by its wisdom].

Do you see a man [who is unteachable and] wise in his own eyes and full of self-conceit?
There is more hope for a fool than for him.

The lazy person buries his hand in the dish [losing opportunity after opportunity];
It wearies him to bring it back to his mouth.

Keep in harmony with one another; instead of being ambitious, associate with humble folk; never be self-conceited.

But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ--I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.

I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is 'courageous' --I speak in mere folly--I also am courageous.

He who keeps the law [of God and man] is a wise and discerning son,
But he who is a companion of gluttons humiliates his father [and himself].

He who trusts confidently in his own heart is a [dull, thickheaded] fool,
But he who walks in [skillful and godly] wisdom will be rescued.

A [shortsighted] fool always loses his temper and displays his anger,
But a wise man [uses self-control and] holds it back.

Do you see a [conceited] man who speaks quickly [offering his opinions or answering without thinking]?
There is more hope for a [thickheaded] fool than for him.

She looks well to how things go in her household,
And does not eat the bread of idleness.

And these things, brethren, I have, in figure, applied to my self and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

The wisdom from above is first of all pure, then peaceful, courteous, not self-willed, full of compassion and kind actions, free from favouritism and from all insincerity.

be sure you do not feel self-important and forget the Lord your God who brought you from the land of Egypt, the place of slavery,

“The wicked man writhes with pain all his days,
And numbered are the years stored up for him, the ruthless one.

That He may turn man aside from his conduct,
And keep him from pride;

Then He declares to them [the true character of] their deeds
And their transgressions, that they have acted arrogantly [with presumption and notions of self-sufficiency].

My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?

Therefore my heart is glad and my glory [my innermost self] rejoices;
My body too will dwell [confidently] in safety,

I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.

I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self].

Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.

For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder;

and walk in love, as the Christ also loved us, and gave him self for us as an offering and a sacrifice to God for a sweet odor.

We never resorted to flattery (you know that), nor to any pretext for self-seeking (God is witness to that);

For this reason, when I could no longer contain my self, I sent to know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.

If, therefore, any one will cleanse him self from these strifes about words, he will be a vessel for honor, sanctified, highly useful to the master, prepared for every good work.

They profess to know God, but by their actions they disown him. They are degraded and self-willed; and, as far as anything good is concerned, they are utterly worthless.

Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.

that is, that God was in Christ, reconciling the world to him self, not charging their offenses to them, and he has committed to us the word of reconciliation.

suffering themselves, as the penalty for the suffering that they have inflicted. They think that pleasure consists in the self-indulgence of the moment. They are a stain and a disgrace, indulging, as they do, in their wanton revelry, even while joining you at your feasts.

But I have against you that you suffer that woman Jezebel, who calls her self a prophetess, and teaches and deceives my servants to practice lewdness, and to eat things sacrificed to idols.

Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.

Ben Hadad said to him, "The cities which my father took from your father I will restore. You shall make streets for yourself in Damascus, as my father made in Samaria." "I," said Ahab, "will let you go with this covenant." So he made a covenant with him, and let him go.

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

And Huram made the pots, the shovels, and the drinking bowls. So Hiram finished making the work that he made on the house of God for King Solomon:

And when the vessel that he made of the clay was marred in the hand of the potter, he made it again another vessel, as seemed good to the potter to make it.

See, I have made the iron-worker, blowing on the burning coals, and making the instrument of war by his work; and I have made the waster for destruction.

" 'And the beauty of its ornament {he made into a prideful thing} and made with it their detestable things and their vile idols; therefore I will make it into an impure thing for them.

And it will be clear to all the trees of the field that I the Lord have made low the high tree and made high the low tree, drying up the green tree and making the dry tree full of growth; I the Lord have said it and have done it.

"Your father made us work too hard. Now if you lighten the demands he made and don't make us work as hard, we will serve you."

As for your unclean purpose: because I have been attempting to make you clean, but you have not been made clean from it, you will not be made clean till I have let loose my passion on you in full measure.

I will make the land of Egypt a waste among the countries which are made waste, and her towns will be unpeopled among the towns which have been made waste, for forty years: and I will send the Egyptians in flight among the nations and wandering through the countries.

"Your father made us work too hard! Now if you lighten the demands he made and don't make us work as hard, we will serve you."

The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste.

For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

And when their hearts were merry, they said, "Call Samson, that he may make sport for us." So they called Samson out of the prison, and he made sport before them. They made him stand between the pillars;

How many living things you have made, O Lord! You have exhibited great skill in making all of them; the earth is full of the living things you have made.

And he offered up on the altar which he had made in Bethel, on the fifteenth day in the eighth month, in the month which he had devised out of his own heart, - thus made he a festival for the sons of Israel, and offered up on the altar, to make a perfume.

So that we made a request to Titus that, as he had made a start before, so he might make this grace complete in you.

I made them unclean because of their offerings, so they made all their firstborn to pass through the fire, so that I could make them astonished. Then they'll know that I am the LORD."

Howbeit Yahweh, God of Israel, made choice of me, out of all of the house of my father, to become king over Israel unto times age-abiding, for, of Judah, had he made choice to be chief ruler, and, in the house of Judah, the house of my father, - and, among the sons of my father, with me, was he well-pleased, to make me king over all Israel;

And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.

Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

And I have made selection of Oholiab with him, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are wise I have put the knowledge to make whatever I have given you orders to have made;

And I will make your family like the family of Jeroboam, the son of Nebat, and like the family of Baasha, the son of Ahijah, because you have made me angry, and have made Israel do evil.

Now when the Aramaeans came down to Elisha, he made a prayer to the Lord saying, Lord, make this people blind. And he made them blind at Elisha's request.

Then he made the king's son come out, and put the crown on him and the arm-bands, and made him king, and put the holy oil on him; and they all, making sounds of joy with their hands, said, Long life to the king.

And with great joy they made a feast before the Lord that day. And they made Solomon, the son of David, king a second time, putting the holy oil on him to make him holy to the Lord as ruler, and on Zadok as priest.

And God said to Solomon, Because this was in your heart, and you did not make request for money, property, or honour, or for the destruction of your haters, or for long life; but you have made request for wisdom and knowledge for yourself, so that you may be the judge of my people over whom I have made you king: