You shall not therefore oppress one another; but you shall fear your God: for I am the LORD your God.

Take you no interest from him, or profit: but fear your God; that your brother may live with you.

I am the LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

You shall not rule over him with harshness; but shall fear your God.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

You shall make no idols nor graven images, neither raise you up a standing image, neither shall you set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

And I will walk among you, and will be your God, and you shall be my people.

I am the LORD your God, who brought you forth out of the land of Egypt, that you should not be their slaves; and I have broken the bands of your yoke, and made you walk upright.

And I will destroy your high places, and cut down your images, and cast your carcasses upon the carcasses of your idols, and my soul shall abhor you.

And yet for all that, when they are in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God: I am the LORD.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change animal for animal, then it and the exchange thereof shall be holy.

And the priest shall value it, whether it be good or bad: as you value it, who are the priest, so shall it be.

And when a man shall dedicate his house to be holy unto the LORD, then the priest shall value it, whether it be good or bad: as the priest shall value it, so shall it stand.

He shall not search whether it be good or bad, neither shall he change it: and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

Of Gad; Eliasaph the son of Deuel.

Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.

Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.

Cut not off the tribe of the families of the Kohathites from among the Levites:

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

This is the law of the Nazarite who has vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

On the sixth day Eliasaph the son of Deuel, leader of the children of Gad, offered:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

One kid of the goats for a sin offering:

But the man that is clean, and is not on a journey, and ceases to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in its appointed time, that man shall bear his sin.

And if you go to war in your land against the enemy that oppresses you, then you shall blow an alarm with the trumpets; and you shall be remembered before the LORD your God, and you shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, you shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.

And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it to you: come with us, and we will do you good: for the LORD has spoken good concerning Israel.

And Moses said unto him, Are you jealous for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!

And Moses cried unto the LORD, saying, Heal her now, O God, I beseech you.

Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.

Of the tribe of Gad, Geuel the son of Machi.

And what the land is that they dwell in, whether it is good or bad; and what cities there are that they dwell in, whether in camps, or in strongholds;

And what the land is, whether it is rich or poor, whether there be wood in it, or not. And be of good courage, and bring some of the fruit of the land. Now the time was the time of the first ripe grapes.

And they came unto the Valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought some of the pomegranates, and of the figs.

The place was called the Valley of Eshcol, because of the cluster of grapes which the children of Israel cut down from there.

And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!

And they spoke unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceedingly good land.

(Now the Amalekites and the Canaanites dwelt in the valley.) Tomorrow turn you, and get you into the wilderness by the way of the Red sea.

Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.

Then it shall be, if anything is committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet aroma unto the LORD, with its grain offering, and its drink offering, according to the ordinance, and one kid of the goats for a sin offering.

And if any soul sins through ignorance, then he shall bring a female goat of the first year for a sin offering.

But the soul that does anything presumptuously, whether he is born in the land, or is a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people.

Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

That you may remember, and do all my commandments, and be holy unto your God.

I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.

Seems it but a small thing unto you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?

Speak unto the congregation, saying, Get away from the tents of Korah, Dathan, and Abiram.

So they got away from the tents of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

Get away from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy: you shall sprinkle their blood upon the altar, and shall burn their fat for an offering made by fire, for a sweet aroma unto the LORD.

Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean.

And the people contended with Moses, and spoke, saying, Would God that we had died when our brethren died before the LORD!

And the people spoke against God, and against Moses, Why have you brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loathes this worthless bread.

And God came unto Balaam, and said, What men are these with you?

And Balaam said unto God, Balak the son of Zippor, king of Moab, has sent unto me, saying,

And God said unto Balaam, You shall not go with them; you shall not curse the people: for they are blessed.

And Balaam rose up in the morning, and said unto the leaders of Balak, Get you into your land: for the LORD refuses to give me permission to go with you.

And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.

And God came unto Balaam at night, and said unto him, If the men come to call you, rise up, and go with them; but yet the word which I shall say unto you, that shall you do.

And God's anger was kindled because he went: and the angel of the LORD stood in the way as an adversary against him. Now he was riding upon his donkey, and his two servants were with him.

And Balaam said unto Balak, Lo, I am come unto you: have I now any power at all to say any thing? the word that God puts in my mouth, that shall I speak.

And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.

How shall I curse, whom God has not cursed? or how shall I denounce, whom the LORD has not denounced?

God is not a man, that he should lie; neither the son of man, that he should repent: has he said, and shall he not do it? or has he spoken, and shall he not make it good?

He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.

God brought them out of Egypt; he has as it were the strength of a wild ox.

Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What has God wrought!

And Balak said unto Balaam, Come, I pray you, I will bring you unto another place; perhaps it will please God that you may curse me them from there.

And Balaam lifted up his eyes, and he saw Israel abiding in its tents according to its tribes; and the spirit of God came upon him.

He has said, who heard the words of God, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

God brought him forth out of Egypt; he has as it were the strength of a wild ox: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD says, that will I speak?

He has said, who heard the words of God, and knew the knowledge of the most High, who saw the vision of the Almighty, falling into a trance, but having his eyes open:

And he took up his oracle, and said, Alas, who shall live when God does this!

And he shall have it, and his descendants after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

The children of Gad according to their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:

These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.

And the LORD said unto Moses, Get you up into this mount Abarim, and see the land which I have given unto the children of Israel.

Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

And one kid of the goats for a sin offering unto the LORD shall be offered, besides the continual burnt offering, and its drink offering.

And one goat for a sin offering, to make an atonement for you.

And one kid of the goats, to make an atonement for you.

And one kid of the goats for a sin offering, to make an atonement for you:

One kid of the goats for a sin offering; besides the sin offering of atonement, and the continual burnt offering, and the grain offering of it, and their drink offerings.