And I begged thy disciples that they might cast it out, and they could not.

And Jesus said to him, The foxes have holes, and the birds of the sky, nests, but the Son of man has not where he might lay his head.

Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works were done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

And on the morrow when departing, after taking out two denarii, he gave them to the innkeeper, and said to him, Take care of him, and whatever thou might spend more, I will repay thee at my return.

Now as he spoke a certain Pharisee asks him that he might dine with him. And having entered in, he sat down.

waiting to ambush him, seeking to catch something out of his mouth so that they might accuse him.

And when he spent all, a mighty famine developed in that country, and he began to be in want.

And having summoned one of the boys, and inquired what these things might be.

But having answered, he said to his father, Lo, so many years do I serve thee, and I never passed by a commandment of thine, and yet thou never gave me a goat that I might be merry with my friends.

And having ran ahead, he climbed up in a sycomore tree so that he might see him, because he was going to pass that one.

And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading.

And as he was now coming near, at the descent of the mount of Olives, the whole multitude of the disciples began rejoicing to praise God in a great voice about all the mighty works that they had seen, saying,

And they did not find what they might do, for the people all hung upon him, listening.

And having watched him, they sent forth insidious men pretending themselves to be righteous, so that they might take hold of his word, in order to deliver him up to the rule and to the authority of the governor.

And the chief priests and the scholars sought how they might kill him, for they feared the people.

And having departed, he conversed with the chief priests and captains, how he might betray him to them.

And he said to them, What? And they said to him, The things about Jesus the Nazarene, who became a prophet, a mighty man in work and word before God and all the people,

This man came for testimony so that he might testify about the light, so that all might believe through him.

That man was not the light, but that he might testify about the light.

And this is the testimony of John when the Jews sent forth priests and Levites from Jerusalem so that they might ask him, Who are thou?

He is the man who comes after me, who has become before me, of whom I am not worthy that I might loosen the strap of his shoe.

For God sent the Son into the world not that he might condemn the world, but that the world might be saved through him.

For his disciples had gone away into the city so that they might buy food.

The infirmed man answered him, Sir, I have no man so that when the water is agitated he might put me into the pool, but while I am coming another steps down before me.

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

Jesus therefore having perceived that they are going to come and seize him, so that they might make him king, departed onto the mountain himself alone.

Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him.

But they said this, trying him, so that they might have an accusation against him. But Jesus having stooped down, wrote on the ground with his finger, not pretending.

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.

Therefore they took up stones so that they might throw at him, but Jesus was hid, and went out of the temple, having passed through the midst of them, and thus passed on.

Jesus answered, Neither this man sinned, nor his parents, but that the works of God might be manifested in him.

And Jesus said, For judgment I came into this world, so that those not seeing might see, and those who see might become blind.

The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.

Therefore again the Jews took up stones so that they might stone him.

and many of the Jews had come to the women, about Martha and Mary, so that they might console them about their brother.

And not for the nation only, but also that he might gather together into one the children of God who are scattered abroad.

So from that day they consulted together so that they might kill him.

Now the Passover of the Jews was near, and many went up to Jerusalem out of the countryside before the Passover, so that they might purify themselves.

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

Therefore a great multitude of the Jews knew that he is there. And they came, not only because of Jesus, but that they might also see Lazarus whom he had raised from the dead.

Now some Greeks were from those who came up so that they might worship at the feast.

so that the word of Isaiah the prophet that he spoke might be fulfilled: Lord, who has believed our report? And to whom has the arm of Lord been revealed?

And if any man hears my sayings, and will not believe, I do not judge him, for I came not so that I might judge the world, but that I might save the world.

And now I have told you before it happens, so that when it happens, ye might believe.

These things I have spoken to you, so that in me ye might have peace. In the world ye have tribulation. But cheer up, I have overcome the world.

While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled.

so that the word that he spoke might be fulfilled, Of whom thou have given me, I lost, no, not one of them.

They lead Jesus therefore from Caiaphas to the Praetorium. And it was early, and they did not enter into the Praetorium, so that they would not be defiled, but that they might eat the Passover.

so that the word of Jesus might be fulfilled that he spoke, signifying what kind of death he was going to die.

Therefore he then delivered him to them, so that he might be crucified, and they took and led Jesus away.

They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove

For these things happened so that the scripture might be fulfilled, Not a bone of him will be broken.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly because of fear of the Jews, besought Pilate that he might remove the body of Jesus, and Pilate allowed him. Therefore he came and removed the bod

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

And they, having further threatened, released them, finding nothing how they might punish them, because of the people. Since all glorified God for that which happened.

so as to bring the feeble to the thoroughfares, and to place them on cots and mats, so that while coming, the shadow of Peter might at the least overshadow some of them.

And Moses was reared in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

who, when they came down, prayed for them, so that they might receive Holy Spirit,

he requested letters from him for Damascus, to the synagogues, so that if he found any who were of the Way, both men and women, he might bring them bound to Jerusalem.

And he saw in a vision a man named Ananias who came in and laid a hand on him, so that he might receive sight.

And all those who heard were amazed, and said, Is this not the man who destroyed those in Jerusalem who call on this name? And he has come here for this, so that he might bring them bound to the chief priests.

but their plot was known to Saul. And they watched the gates both day and night so that they might destroy him.

Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate.

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.

Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures.

For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.

As also the high priest testifies about me, and all the senior council, from whom also having received letters to the brothers in Damascus, I was going to bring bound even those who were there to Jerusalem so that they might be pun

the chief captain commanded him be brought into the fort, having said to examine him by scourging, so that he might know for what reason they shouted against him this way.

And a great conflict having developed, the chief captain, having been alarmed lest Paul might be torn apart by them, commanded the soldiers to go down and take him away from the midst of them, and bring him into the fort.

He also hoped simultaneously that money would be given him by Paul so that he might free him. And so, summoning him more frequently, he conversed with him.

But when Paul appealed to be kept for the decision of Augustus, I commanded him to be kept until I might send him to Caesar.

And since the haven was inconvenient to winter in, the majority gave counsel to launch from there also, if somehow they might be able, after arriving at Phoenix, to winter in a haven of Crete, looking toward southwest and northwest

And having taken that up, they used helps, undergirding the ship. And fearing lest they might fall off into the sandbank, having lowered the vessel, they were driven this way.

And fearing lest somehow we might falloff on rough places, having cast off four anchors from the stern, they prayed for day to develop.

And a decision of the soldiers developed that they should kill the prisoners, lest any man, having swam away, might escape.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles.

And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.

Has therefore what is good become death to me? May it not happen! Instead, it is sin, so that it might be revealed, sin working death in me through what is good, so that through the commandment sin might become sinful to extreme.

so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

(for not yet having been born, nor having done anything good or bad, that the purpose of God according to selection might remain, not from works, but from him who calls),

For the scripture says to Pharaoh, For this same thing I raised thee up, that I might display in thee my power, and that my name might be proclaimed in all the earth.

and that he might make known the wealth of his glory upon vessels of mercy, which he previously prepared for glory,

Thou will therefore say, Branches were broken off so that I might be grafted in.

For God has confined all men in disobedience, so that he might be merciful to all.

For because of this Christ both died and arose, and he became alive so that he might be Lord over both the dead and the living.

For as many things as were written previously were written for our learning, so that through perseverance and through the encouragement of the scriptures we might have hope.

for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit.

But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful.

And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are,

But we did not receive the spirit of the world, but the spirit from God, so that we might know the things graciously given to us by God.

But it is a very small thing to me that I might be appraised by you or by a day of mankind. Yet neither do I appraise myself,

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.

Already ye are filled. Already ye have become rich. Ye reigned without us, and O that ye did indeed reign, so that we also might reign with you.

And ye are puffed up and did not rather mourn, so that he who committed this deed might be taken away from the midst of you.