for they loved the glory of men more than the glory of God.

Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.

Every branch in Me that does not bear fruit, He takes away. And every one that bears fruit, He prunes it so that it may bring forth more fruit.

concerning righteousness, because I go to My Father and you see Me no more;

I have spoken these things to you in parables, but the time is coming when I shall no more speak to you in parables, but I will show you plainly of the Father.

Then when Pilate heard that saying, he was the more afraid.

And Nicodemus also came, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds.

Then when they broke fast, Jesus said to Simon Peter, Simon, son of Jonah, do you love Me more than these? He said to Him, Yes, Lord, You know that I love You. He said to him, Feed My lambs.

But Peter and John answered and said to them, Whether it is right before God to listen to you more than to God, you judge.

For the man on whom this miracle of healing occurred was more than forty years old.

and more believing ones were added to the Lord, multitudes both of men and women;

And when they had come up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more. And he went on his way rejoicing.

But Saul increased the more in strength and confounded the Jews who lived at Damascus, proving that this One is the Christ.

And that He raised Him up from the dead, no more to return to corruption, He spoke in this way: "I will give you the holy promises of David."

And these were more noble than those of Thessalonica, in that they received the Word with all readiness of mind and searched the Scriptures daily to see if those things were so.

And Paul having remained many days more, taking leave of the brothers, he sailed from there into Syria. And Priscilla and Aquila were with him. And Paul had shorn his head in Cenchrea, for he had a vow.

And he began to speak boldly in the synagogue. And Aquila and Priscilla heard him, and they took him and expounded to him the way of God more perfectly.

And on the first of the sabbaths, the disciples having been assembled to break bread, being about to depart on the morrow, Paul reasoned to them. And he continued his speech until midnight.

And now, behold, I know that you all will see my face no more, among whom I went proclaiming the kingdom of God.

I have shown you all things, that working in this way we ought to help the weak, and to remember the words of the Lord Jesus, that He Himself said, It is more blessed to give than to receive.

grieving most of all over the word which he had spoken, that they should see his face no more. And they went with him to the ship.

And as we stayed more days, a certain prophet from Judea named Agabus came down.

And hearing that he spoke to them in the Hebrew dialect, they all the more kept silence. And he said,

And they who made this conspiracy were more than forty.

Now therefore you, with the sanhedrin, inform the chiliarch that he bring him down to you tomorrow, as though you would inquire something more perfectly regarding him. And we are ready to put him to death before he comes near.

And he said, The Jews have agreed to ask you to bring Paul down to the sanhedrin tomorrow, as though they would inquire something more exactly about him.

But do not yield to them, for there are more than forty men of them lying in wait for him, who have bound themselves with an oath that they will neither eat nor drink until they have killed him. And now they are ready, looking for a promise from you.

You can know that it is not more than twelve days since I went up to Jerusalem to worship.

And having heard these things, Felix put them off, knowing more accurately of the Way, saying, When Lysias the chiliarch has come down, I will examine the things concerning you.

And staying among them more than ten days, going down to Caesarea, on the next day sitting on the judgment seat, he commanded Paul to be brought.

And sailing over the sea against Cilicia and Pamphylia, we came to Myra of Lycia.

For they changed the truth of God into a lie, and they worshiped and served the created thing more than the Creator, who is blessed forever. Amen.

For if in my lie the truth has more abounded to His glory why am I still judged as a sinner?

Much more then, being now justified by His blood, we shall be saved from wrath through Him.

For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life.

but the free gift shall not be also like the offense. For if by the offense of the one many died, much more the grace of God, and the gift in grace; which is of the one Man, Jesus Christ, abounded to many.

For if by one man's offense death reigned by one, much more they who receive abundance of grace and the gift of righteousness shall reign in life by One, Jesus Christ.)

But the Law entered so that the offense might abound. But where sin abounded, grace did much more abound,

knowing that when Christ was raised from the dead, He dies no more; death no longer has dominion over Him.

But now it is no more I that do it, but sin that dwells in me.

But if I do what I do not desire, it is no more I working it out, but sin dwelling in me.

But in all these things we more than conquer through Him who loved us.

But if by grace, then it is no more of works; otherwise grace is no more grace. But if it is of works, then it is no more of grace; otherwise work is no more work.

But if their slipping away is the riches of the world, and their default is the riches of the nations, how much more their fullness?

For if you were cut out of the natural wild olive tree, and were grafted contrary to nature into a good olive tree; how much more these being according to nature will be grafted into their own olive-tree?

For I say, through the grace given to me, to every one who is among you, not to think of himself more highly than he ought to think. But set your mind to be right-minded, even as God has dealt to every man the measure of faith.

Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother.

But now, having no more place in these parts, and having a great desire these many years to come to you,

For though I am free from all, yet I have made myself servant to all, so that I might gain the more.

And those members of the body which we think to be less honorable, on these we put more abundant honor around them. And our unpresentable members have more abundant propriety.

For our presentable members have no need, but God tempered the body together, giving more abundant honor to the member having need;

But zealously strive after the better gifts. And yet I show to you a more excellent way.

I thank my God that I speak more languages than all of you;

But by the grace of God I am what I am, and His grace which was toward me has not been without fruit, but I labored more abundantly than all of them; yet not I, but the grace of God with me.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity; not with fleshly wisdom, but by the grace of God; we have had our conduct in the world, and more abundantly toward you.

For out of much trouble and anguish of heart I wrote to you with many tears, not that you should be grieved, but that you might know the love which I have more abundantly to you.

shall not the ministry of the Spirit be with more glory?

For if the ministry of condemnation is glorious, much more does the ministry of righteousness exceed in glory.

For if that which has been done away was glorious, much more that which remains is glorious.

For the lightness of our present affliction works out for us a far more excellent eternal weight of glory,

and He died for all, that the living ones may live no more to themselves, but to Him who died for them and having been raised.

And not only by his coming, but by the comfort with which he was comforted over you, telling us your longing, your mourning, your zeal for me; so that I rejoiced the more.

Therefore we have been comforted in your comfort, and we rather rejoiced more abundantly over the joy of Titus, because his spirit was refreshed by you all.

And his tender feelings are more abundant toward you, remembering the obedience of you all, as you received him with fear and trembling.

For indeed he accepted the entreaty. But being more earnest, of his own accord he went to you.

And we have sent with them our brother whom we have often proved earnest in many things, but now much more earnest by the great confidence which I have in you.

For even if I also should boast somewhat more fully of our authority (which the Lord has given us for building up, and not for pulling you down) I will not be put to shame;

Are they ministers of Christ? (I speak as beside myself,) I am more! I have been in labors more abundantly, in stripes above measure, in prisons more, in deaths many times.

And I will very gladly spend and be spent for your souls, even if loving you more and more, I am loved the less.

And I progressed in Judaism beyond many contemporaries in my race, being much more a zealot of the traditions of my fathers.

For if the inheritance is of Law, it is no more of promise; but God gave it to Abraham by way of promise.

For it is written, "Rejoice, barren one not bearing; break forth and shout, you not travailing; for more are the children of the desolate than she having the husband."

Let him who stole steal no more, but rather let him labor, working with his hands the thing which is good, so that he may have something to give to him who needs.

And this I pray, that your love may abound yet more and more in full knowledge and in all perception;

And most of the brothers in the Lord, becoming confident by my bonds, are much more bold to speak the Word without fear.

But to remain in the flesh is more needful for you.

so that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, cultivate your own salvation with fear and trembling.

Therefore I sent him the more eagerly, so that you may rejoice when you see him again, and that I may be the less sorrowful.

though I might also have confidence in the flesh. If any other thinks that he has reason to trust in the flesh, I more.

But, my brothers, when we were taken away from you for an hour's time (in presence, not in heart), more abundantly we were eager with much desire to see your face.

For the rest, then, my brothers, we beseech you and exhort you in the Lord Jesus, that, as you have received from us how you ought to walk and to please God, so you would abound more and more.

And indeed you do it toward all the brothers who are in all Macedonia. But we beseech you, brothers, that you abound more and more,

But shun profane, vain babblings, for they will increase to more ungodliness.

not now as a slave, but beyond a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord.

being made so much better than the angels, as He has by inheritance obtained a more excellent name than they.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For He was counted worthy of more glory than Moses, because he who has built the house has more honor than the house.

For the Word of God is living and powerful and sharper than any two-edged sword, piercing even to the dividing apart of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

In this way desiring to declare more fully to the heirs of promise the immutability of His counsel, God interposed by an oath,

And it is still far more evident, since there arises another priest after the likeness of Melchizedek,

But now He has obtained a more excellent ministry, by so much He is also the Mediator of a better covenant, which was built upon better promises.

For I will be merciful to their unrighteousness, and their sins and their iniquities I will remember no more."

But when Christ had become a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building

how much more shall the blood of Christ (who through the eternal Spirit offered Himself without spot to God) purge your conscience from dead works to serve the living God?

For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin.

also He adds, "their sins and their iniquities I will remember no more."

Now where remission of these is, there is no more offering for sin.

not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching.

For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,