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And having come into the house, they saw the young child with Mary his mother; and falling down, they did him homage. And when they had opened their treasures, they offered to him gifts, gold, frankincense, and myrrh.
A voice was heard in Eamah, wailing and weeping, and great mourning; Eachel weeping for her children, and refusing to be comforted because they are no more.
But let your word be, Yes, yes; No, no; for whatever is more than these is of the Evil One.
If then, God so clothes the herb of the field, which to-day is, and to-morrow is thrown into the oven, will he not much more clothe you, you of little faith?
Therefore, be not anxious about the morrow, for the morrow will have anxieties of its own. Sufficient for the day is its own evil.
If then you, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him?
Verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
It is enough for the disciple, that he be as his teacher; and for the servant, that he be as his master. If they call the master of the house Beelzebul, how much more those of his household?
Fear not, therefore: you are of more value than many sparrows.
He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me:
But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.
But I say to you, It will be more tolerable for Tyre and Sidon, in the day of judgment, than for you.
But I say to you, It shall be more tolerable for the land of Sodom, in the day of judgment, than for thee.
Then he goes and takes with himself seven other spirits more wicked than himself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation.
And if it so be that he find it, verily I say to you, he rejoices over it more than over the ninety-nine that did not go astray.
But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established.
But when those came who had been hired first, they thought that they would receive more; and they received each one a denarius.
And the multitude charged them to be silent. But they cried the more, saying: Have mercy on us, Lord, son of David.
Again he sent other servants more than the first: and they treated them in like manner.
Alas for you, scribes and Pharisees, hypocrites! for you traverse sea and land to make one proselyte; and when he is made, you make him twofold more a child of hell than yourselves.
Do you think that I can not now call upon my Father, and he would cause more than twelve legions of angels to stand by me?
On the morrow, which was the day after the preparation, the chief priests and the Pharisees came together to Pilate,
And he said to them: Take heed how you hear; with what measure you measure, it shall be measured to you; and to you that hear, more shall be given;
And whoever will not receive you, nor hear you, when you go out from that place, shake off the dust under your feet, for a testimony against them. Verily I say to you, It shall be more tolerable for Sodom or Gomorrah in the day of judgment, than for that city.
And he charged them to tell no one; but the more he charged them, the more earnestly they published it.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, and said to it: Dumb and deaf spirit, I command you, come out of him, and enter into him no more.
And many rebuked him, that he should be silent. But he cried out yet the more: Son of David, have mercy on me!
And on the morrow, as they were coming from Bethany, he was hungry;
And he answered and said to it: No more may any one ever eat fruit from you. And his disciples heard it.
and to love him with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength, and to love one's neighbor as himself, is more than all whole burnt-offerings and sacrifices.
who eat up the houses of widows, and, as a pretext, make long prayers: these shall receive more abundant condemnation.
And he called his disciples to him, and said to them: Verily I say to you, this poor widow has thrown in more than all that have thrown into the treasury.
For this ointment could have been sold for more than three hundred denarii, and given to the poor. And they murmured against her.
Verily I say to you, I shall drink no more of the fruit of the vine, till that day when I shall drink it new in the kingdom of God.
But he said with the more vehemence: Though it should be necessary for me to die with thee, I would not deny thee. And so said they all.
And they gave him wine mingled with myrrh, to drink: but he did not receive it.
And he said to them: Exact no more than that which is appointed you.
But his fame went abroad the more; and many multitudes came together to hear, and to be cured by him of their infirmities.
But what did you go out to see? A prophet? Yes, I say to you, and much more than a prophet.
But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more?
Simon answered and said: I suppose he to whom he forgave the more. He said to him: You have decided correctly.
I say to you, It shall be more tolerable, in that day, for Sodom, than for that city.
But for Tyre and Sidon it shall be more tolerable in the judgment, than for you.
And on the morrow, when he departed, he took out two denarii, and gave them to the innkeeper, and said to him: Take care of him; and whatever you spend more, on my return, I will repay you.
If, then, you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to them that ask him?
Then he goes and takes with him seven other spirits, more wicked than himself, and they enter in, and dwell there: and the last state of that man is worse than the first.
But I say to you, my friends, Fear not them that kill the body, and after that have no more that they can do.
But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.
Consider the ravens, that they neither sow nor reap; which have neither storehouse nor granary; yet God feeds them: you are of far more value than the birds.
If, then, God so clothes the herb of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, you of little faith?
but he that knew not, and did things worthy of stripes, shall be beaten with few. To whomever much has been given, of him shall much be required; and to whom men have intrusted much, of him will they ask the more.
And he said to them: Go and toll that fox, Be hold, I cast out demons, and perform cures to-day and to-morrow, and the third day I finish the work.
But I must continue my journey to-day and to-morrow and the day following; for it is not possible that a prophet perish out of Jerusalem.
When you are invited by any one to a wedding, do not recline in the first place, lest a more honorable man than you may have been invited by him;
I say to you, That thus there shall be joy in heaven over one sinner that repents, more than over ninety-nine just persons, who need no repentance.
And the lord commended the unjust steward, because he acted prudently. For the children of this age are more prudent toward their generation than the children of light.
who shall not receive manifold more in this time, and in the age to come, eternal life.
And those who went before rebuked him, that he should be silent. But he cried so much the more: Son of David, have mercy on me.
For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection.
And he said: Of a truth, I say to you, that this poor widow has thrown in more than they all.
For I say to you, I will eat of it no more till it is fulfilled in the kingdom of God.
And he was in agony, and prayed more earnestly. And his sweat was like great drops of blood falling to the ground.
But they became the more urgent, and said: He ex cites the people, teaching throughout the whole of Judea, be ginning from Galilee to this place.
When, therefore, the Lord knew that the Pharisees had heard that Jesus was making and immersing more disciples than John,
After this Jesus found him in the temple, and said to him: Behold, you have been restored to health; sin no more, lest some worse thing befall you.
For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.
After this, many of his disciples went back, and walked with him no more.
And many of the multitude believed on him, and said: When the Christ comes, will he do more signs than these which this man has done?
She said: No one, sir. Jesus said to her: Neither do I condemn you; go, and sin no more.
for they loved the glory of men more than the glory of God.
Yet a little while, and the world sees me no more; but you shall see me. Because I live, you also shall live.
I will not talk much more with you; for the prince of this world is coming, and has nothing in me.
Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit.
of righteousness, because I go to my Father, and you see me no more;
Then, when Pilate heard this word, he was the more afraid;
Then came Nicodemus also, (who, at the first, had come to Jesus by night,) bringing a mixture of myrrh and aloes, about a hundred pounds.
When, therefore, they had taken breakfast, Jesus said to Simon Peter: Simon, son of Jonah, Do you love me more than these? He said to him: Yes, Lord, thou knowest that I love thee. He said to him: Feed my lambs.
But that it may spread no further among the people, let us severely threaten them, so that they speak no more to any man in this name.
And they called them in, and commanded them to speak no more at all, nor to teach, in the name of Jesus.
for the man on whom this sign of healing had been performed was more than forty years old.
And believers in the Lord were more and more added to them, multitudes both of men and women;)
And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing.
But Saul increased the more in strength, and confuted the Jews that dwelt in Damascus, proving that this is the Christ.
And on the morrow, as they were going on their journey, and were drawing near to the city, Peter went up on the house top to pray, about the sixth hour.
Then he called them in, and lodged them. On the morrow he arose, and went with them; and some of the brethren from Joppa accompanied him.
But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David.
And he began to speak boldly in the synagogue. But when Aquila and Priscilla heard him, they took him, and taught him the way of God more accurately.
And on the first day of the week, when the disciples came together to break bread, Paul discoursed to them, intending to depart on the morrow; and he continued his speech till mid night.
And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.
In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive.
grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.
And there were more than forty who formed this conspiracy.
Now, therefore, do you, together with the Sanhedrin, give notice to the officer, that he bring him down to you to-morrow, as if you intended to inquire more accurately into the matters concerning him: and before he comes near, we are ready to kill him.
He answered: The Jews have agreed to request you to bring Paul down into the Sanhedrin to-morrow, as if they intended to inquire some thing more accurately concerning him.
Do not, however, be persuaded by them; for more than forty men of them are lying in wait for him; and they have bound themselves under a curse, that they will neither eat nor drink till they have killed him. And now they are ready, waiting for a promise from you.
And, on the morrow, they left the horsemen to go with him, and returned to the for tress.
Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self:
for you can understand that there are not more than twelve days since I went up to Jerusalem to worship.
But Felix, having a more accurate knowledge of this way, put them off, and said: When Lysias the officer comes down, I will inquire fully into your matters.
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- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ