"Now as for you, Son of Man, prophesy against Gog and tell him, "This is what the Lord GOD has to say: "Watch out, Gog, you leader of the head of Meshech and of Tubal!

And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.

So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.

And [when you, Gog, no longer exist] those who live in the cities of Israel will go out and make fires with the weapons and burn them, both the [large] shields and the bucklers (small shields), the bows and the arrows, the war clubs and the spears; and for seven years they will burn them.

So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.

“Now on that day I will give Gog a burial place there in Israel—the Valley of the Travelers east of the Sea. It will block those who travel through, for Gog and all his hordes will be buried there. So it will be called the Valley of Hamon-gog.

And they will put on one side men to do no other work but to go through the land and put in the earth the rest of those who are still on the face of the land, to make it clean: after seven months are ended they are to make a search.

Now those that go through the land where they see a man's bone, they shall set up a token by it, till the dead buriers have buried it also, in the valley of the people of Gog.

"Now as for you, Son of Man, this is what the Lord GOD has to say: "Tell all of the birds and wild beasts, "Come! Gather together and participate in the sacrifice that I'm going to make for you. This great sacrifice will take place on the mountains of Israel, where you'll be eating flesh and drinking blood.

So the house of Israel shall know that I am the LORD their God from that day and forward.

And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;

They will feel remorse for their disgrace and all the unfaithfulness they committed against Me, when they live securely in their land with no one to frighten them.

Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.

I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel.” This is the declaration of the Lord God.

Now there was a wall surrounding the outside of the temple. The measuring rod in the man’s hand was six units of 21 inches; each unit was the standard length plus three inches. He measured the thickness of the wall structure; it was about 10 feet, and its height was the same.

Now the paved work was a long beside the doors, and that was the lower paved work.

Now the door of the innermore court stood straight over against the door, that was toward the north east. From one door to another, he measured a hundred cubits.

So he measured the fore court, which had in length a hundred cubits, and as much in breadth by the four corners. Now the altar stood before the house:

Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

the thresholds, and the closed windows, and the galleries round about on their three stories, over against the threshold, ceiled with wood round about, and from the ground up to the windows, (now the windows were covered),

Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

In the thickness of the wall of the court toward the east facing the secluded place and facing the enclosing wall, were chambers. n

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.

Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.

"And now, Son of Man, describe the Temple to the house of Israel. They will be ashamed because of their sin. They will measure its pattern.

And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.

And these [are] the measurements of the altar in the cubits (a cubit [is] a cubit and a handbreadth): now its gutter {is a cubit in depth by a cubit in width} and its rim along its edge all around is one span, and this [is] [also] the height of the altar.

Now the altar hearth is a perfect square, 21 feet long and 21 feet wide.

Now when thou hast made it clean, then offer a young bullock without blemish, and a ram out of the flock without blemish also.

Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

The Lord said to me, “Son of man, pay careful attention, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and all its laws; and pay careful attention to the entering of the house [by people], with all the departures from the sanctuary [of people, those who are allowed to enter the temple and all those who are excluded from the sanctuary].

And tell that obstinate household of Israel, 'Thus sayeth the LORD God: O house of Israel: yea have now done enough with all your abominations,

Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.

No nor the Levites that are gone back from me, and have deceived the people of Israel with errors, going after their idols: therefore shall they bear their own wickedness.

seeing the service that they do them, is before their Idols, and cause the house of Israel to stumble through wickedness? For the which cause I have plucked out mine hand over them, sayeth the LORD God, so that now they must bear their own iniquity,

And they draw not nigh unto Me to act as My priest, and to draw nigh unto any of My holy things, unto the holy of holies, and they have borne their shame and their abominations that they have done,

And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

And no priest doth drink wine in their coming in unto the inner court.

They shall marry no widow, neither one that is put from her husband: but a maiden of the seed of the house of Israel, or a widow that hath had a priest before.

And they shall point out to my people between the holy to the profane, and they shall cause them to know between the unclean to the clean.

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

But no dead carrion shall the priest eat, nor such as is devoured of wild beasts, fouls or cattle."

In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

‘Thus says the Lord God, “Enough, O princes of Israel! Put away violence and destruction, and practice justice and righteousness. Stop your forceful seizure of property from My people,” says the Lord God.

And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten.

Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

Then shall the prince come under the door porch, and stand still without by the door check. So the priests shall offer up his burnt and health offerings. And he shall worship at the door post, and go his way forth again: but the door shall no more be shut till the evening.

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.

“When the people of the land come before the Lord at the appointed times, whoever enters by way of the north gate to worship must go out by way of the south gate, and whoever enters by way of the south gate must go out by way of the north gate. No one must return through the gate by which he entered, but must go out by the opposite gate.

Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.

Now when the man that had the measuring rod in his hand went unto the east door, he measured a thousand cubits, and then he brought me through the water, even to the ankles:

And he measured a thousand [cubits], and he brought me over into the waters [and] [it was] {knee deep}. And he measured a thousand [cubits], and he brought me over [into] the waters [and] [it was] {waist deep}.

Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.

And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.

Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.

"Now the remainder of the allotment on either side of the holy Terumah is to be for the Regent Prince and for city property adjoining the 25,000 units along the eastern border and adjoining the 25,000 units along the western border, and parallel to the allotments. These are to be for the Regent Prince. The holy Terumah and the sanctuary of the Temple is to stand in the middle of it.

"Now as to the rest of the tribes: from the east side to the west side, Benjamin is to retain one portion.

Now the Lord delivered King Jehoiakim of Judah into his power, along with some of the vessels of the temple of God. He brought them to the land of Babylonia to the temple of his god and put the vessels in the treasury of his god.

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.

Now {Daniel resolved} that he would not defile himself with the fine food of the king, and with {the wine that he drank}, and [so] he requested from the commander of the court officials [permission so] that he would not defile himself.

Now God had brought Daniel into favour and tender love with the prince of the eunuchs.

Prove now thy servants, ten days; and they shall give to us from seed herbs, and we will eat, and water, and we will drink.

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

And the king spoke with them, {and among all of them no one was found like} Daniel, Hananiah, Mishael, and Azariah; then they stood {before} the king.

Now Daniel continued, until the first year of Cyrus the king.

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills;

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

He uncovered deep and hidden things: he knew what in darkness, and light lodged with him.

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles who can let the king know the interpretation.”

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

Daniel answered the king and said, "The mystery that the king asks, no wise men, conjurers, magicians, [or] diviners are able to make known to the king.

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:

Thou, O king, thy thoughts on thy bed have come up concerning that which is to be after this, and the Revealer of secrets hath caused thee to know that which is to be.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

"This [was] the dream, and [now] we will tell its interpretation to the king.

Now after you another kingdom will arise, one inferior to yours. Then a third kingdom, one of bronze, will rule in all the earth.

Now, just as you saw that the stone was cut out of the mountain without human hands and that it crushed the iron, bronze, clay, silver, and gold to pieces so also the great God has revealed to the king what will take place after this. Your dream will come true, and its meaning will prove trustworthy."

Now Daniel intreated the king for Shadrach, Meshach, and Abednego, so that he made them rulers over all the offices in the land of Babylon: But Daniel himself remained still in the court by the king.

So the dukes, lords and nobles, the judges and officers, deputies and sheriffs, with all the rulers of the land gathered them together, and came unto the dedicating of the Image that Nebuchadnezzar the king had set up. Now when they stood before the Image, which Nebuchadnezzar had set up,

Now at that time certain Chaldeans came forward and brought malicious accusations against the Jews.

There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?