Who hath heard anything like this? Who hath seen anything like these? Is earth caused to bring forth in one day? Born is a nation at once? For she hath been pained, Zion also hath borne her sons.

'Do I bring to the birth, And not cause to bring forth?' saith Jehovah, 'Am not I He who is causing to beget? I have also restrained,' said thy God.

And also of them I take for priests, For Levites, said Jehovah.

Also sons of Noph and Tahapanes Consume thee -- the crown of the head!

Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.

Also from this thou goest out, And thy hands on thy head, For Jehovah hath kicked at thy confidences, And thou dost not give prosperity to them!

And I see when (for all the causes whereby backsliding Israel committed adultery) I have sent her away, and I give the bill of her divorce unto her, that treacherous Judah her sister hath not feared, and goeth and committeth fornication -- she also.

A full wind from these doth come for Me, Now, also, I speak judgments with them.

I also to the house on which My name is called, In which ye are trusting, And to the place that I gave to you, and to your fathers, Have done, as I have done to Shiloh.

As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.

Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.

I also have made bare thy skirts before thy face, And thy shame hath been seen.

Ye also have done evil above your fathers, And lo, ye are walking each after the stubbornness of his evil heart, So as not to hearken unto Me.

And Pashhur son of Immer the priest -- who also is overseer, leader in the house of Jehovah -- heareth Jeremiah prophesying these things,

For laid service on them -- also them -- have many nations and great kings, and I have given recompence to them according to their doing, and according to the work of their hands.

'And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah,

And now, I -- I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and also the beast of the field I have given to him to serve him;

And served him have all the nations, and his son, and his son's son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings.

For thus said Jehovah of Hosts, God of Israel, A yoke of iron I have put on the neck of all these nations to serve Nebuchadnezzar king of Babylon, and they have served him, and also the beast of the field I have given to him.'

For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.

Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back to their captivity, and have pitied them.'

but thou hast entered -- and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them;

And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

And the king Zedekiah commandeth, and they commit Jeremiah into the court of the prison, also to give to him a cake of bread daily from the bakers' street, till the consumption of all the bread of the city, and Jeremiah dwelleth in the court of the prison.

And also all the Jews who are in Moab, and among the sons of Ammon, and in Edom, and who are in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan,

There is no more praise of Moab, In Heshbon they devised against it evil: Come, and we cut it off from being a nation, Also, O Madmen, thou art cut off, After thee goeth a sword.

I have laid a snare for thee, And also -- thou art captured, O Babylon, And thou -- thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.

And I have seen after Bel in Babylon, And I have brought forth that which he swallowed -- from his mouth, And flow no more unto him do nations, Also the wall of Babylon hath fallen.

And the king of Babylon slaughtereth the sons of Zedekiah before his eyes, and also all the princes of Judah hath he slaughtered in Riblah;

Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.

Also when I call and cry out, He hath shut out my prayer.

And I come in unto the Removed, at Tel-Ahib, who are dwelling at the river Chebar, and where they are dwelling I also dwell seven days, causing astonishment in their midst.

Therefore, I live -- an affirmation of the Lord Jehovah: Because My sanctuary thou hast defiled, With all thy detestable things, And with all thine abominations, Mine eye pitieth not, and I also spare not. Do not even I also diminish?

And I also deal in fury, Mine eye doth not pity, nor do I spare, and they have cried in Mine ears -- a loud voice -- and I do not hear them.'

And I also, Mine eye doth not pity, nor do I spare; their way on their own head I have put.'

and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also are over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel is over them from above.

it is ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in.

And thou goest a-whoring unto sons of Asshur, Without thy being satisfied, And thou dost go a-whoring with them, And also -- thou hast not been satisfied.

And burnt thy houses with fire, And done in thee judgments before the eyes of many women, And I have caused thee to cease from going a-whoring, And also a gift thou givest no more.

Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.

Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die.

And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I am Jehovah their sanctifier.

And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it is to all the lands,

I also, I have lifted up My hand to them in the wilderness, To scatter them among nations, And to spread them through lands.

And I also, I have given to them statutes not good, And judgments by which they do not live.

'Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.

And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'

An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose is the judgment, and I have given it.

Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'

For they have committed adultery, And blood is in their hands, With their idols they committed adultery, And also their sons whom they bore to Me, They caused to pass over to them for food.

And in their slaughtering their sons to their idols They also come in unto My sanctuary in that day to pollute it, And lo, thus they have done in the midst of My house,

And also that they send to men coming from afar, Unto whom a messenger is sent, And lo, they have come in for whom thou hast washed, Painted thine eyes, and put on adornment.

And I say of the worn-out one in adulteries, Now they commit her whoredoms -- she also!

and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set it on, and also to pour into it water,

The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.

Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.

Therefore, I live -- an affirmation of the Lord Jehovah, Surely for blood I do appoint thee, And blood doth pursue thee, If blood thou hast not hated, Blood also doth pursue thee.

And also the name of the city is The multitude; and they have cleansed the land.

This is the heave-offering that ye lift up; a sixth part of the ephah of a homer of wheat, also ye have given a sixth part of the ephah of a homer of barley,

In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.

my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken.

and also their gods, with their princes, with their desirable vessels of silver and gold, into captivity he bringeth into Egypt; and he doth stand more years than the king of the north.

And the arms of the flood are overflowed from before him, and are broken; and also the leader of the covenant.

and I say unto her, 'Many days thou dost remain for Me, thou dost not go a-whoring, nor become any one's; and I also am for thee.'

And thou hast stumbled in the day, And stumbled hath also a prophet with thee in the night, And I have cut off thy mother.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

And humbled hath been the excellency of Israel to his face, And Israel and Ephraim stumble by their iniquity, Stumbled also hath Judah with them.

Also, O Judah, appointed is a harvest to thee, In My turning back to the captivity of My people!

Devoured have strangers his power, And he hath not known, Also old age hath sprinkled itself on him, And he hath not known.

Also though they hire among nations, Now I gather them, and they are pained a little, From the burden of a king of princes.

For though they nourish their sons, I have made them childless -- without man, Surely also, woe to them, when I turn aside from them.

Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

Surely Gilead is iniquity, Only, vanity they have been, In Gilead bullocks they have sacrificed, Also their altars are as heaps, on the furrows of a field.

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

How have cattle sighed! Perplexed have been droves of oxen, For there is no pasture for them, Also droves of sheep have been desolated.

Also the cattle of the field long for Thee, For dried up have been streams of water, And fire hath consumed comely places of a wilderness!'

Before it consumed hath fire, And after it burn doth a flame, As the garden of Eden is the land before it, And after it a wilderness -- a desolation! And also an escape there hath not been to it,

And also now -- an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation.

And also on the men-servants, and on the maid-servants, In those days I do pour out My Spirit.

And also, what are ye to Me, O Tyre and Zidon, And all circuits of Philistia? Recompence are ye rendering unto Me? And if ye are giving recompence to Me, Swiftly, hastily, I turn back your recompence on your head.

And I also -- I have given to you cleanness of teeth in all your cities, And lack of bread in all your places, And ye have not turned back unto Me, an affirmation of Jehovah.

And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth.

Jehovah hath repented of this, 'It also shall not be,' said the Lord Jehovah.

And I also, I have begun to smite thee, To make desolate, because of thy sins.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Woe to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges?

Woe to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.

Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.

Also ye, O Cushim, pierced of My sword are they.

He also said, 'Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,

'Thus said Jehovah of Hosts: If in My ways thou dost walk, And if My charge thou dost keep, Then also thou dost judge My house, And also thou dost keep My courts, And I have given to thee conductors among these standing by.

Thus said Jehovah of Hosts: Surely it is wonderful in the eyes of the remnant of this people in those days, Also in Mine eyes it is wonderful, An affirmation of Jehovah of Hosts.

And also Hamath doth border thereon, Tyre and Zidon, for -- very wise!

See doth Ashkelon and fear, Also Gaza, and she is exceedingly pained, Also Ekron -- for her expectation dried up, And perished hath a king from Gaza, And Ashkelon doth not remain,

Also thou -- by the blood of thy covenant, I have sent thy prisoners out of the pit, There is no water in it.

And I cut off the three shepherds in one month, and my soul is grieved with them, and also their soul hath abhorred me.