Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

Some swell, as though I would come no more at you:

Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life?

For though I be free from all men, yet have I made myself servant unto all men, that I might win the more.

Covet after the best gifts. And yet show I unto you a more excellent way.

I thank my God, I speak with tongues more than ye all.

After that, he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep.

But by the grace of God I am that I am. And his grace which is in me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which is with me.

And in this confidence was I minded the other time to have come unto you, that ye might have had yet one pleasure more,

I call God for a record unto my soul, that for to favor you withal, I came not any more unto Corinth.

why shall not the ministration of the spirit be much more glorious?

For if the ministering of condemnation be glorious: much more doth the ministration of righteousness exceed in glory.

Then if that which is destroyed was glorious, much more shall that which remaineth be glorious.

Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

Therefore we are comforted, because ye are comforted: yea and exceedingly the more joyed we, for the joy that Titus had: because his spirit was refreshed of you all.

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

agreeing to that which is written, "He that gathered much had never the more abundance, and he that gathered little, had nevertheless."

We have sent with them a brother of ours, whom we have oft times proved diligent in many things, but now much more diligent. The great confidence which I have in you

And though I should boast myself somewhat more of our authority which the Lord hath given us to edify and not to destroy you, it should not be to my shame.

and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely;

They are the ministers of Christ - I speak as a fool - I am more: In labors more abundant, in stripes above measure, in prison more plenteously,

I will very gladly bestow, and will be bestowed for your souls: though the more I love you, the less I am loved again.

and prevailed in the Jews' law, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditions of the elders.

For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband."

Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God,

That we henceforth be no more children, wavering and carried with every wind of doctrine, by the wiliness of men and craftiness, whereby they lay a wait for us to deceive us.

Let him that stole, steal no more; but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.

And this I pray, that your love may increase more and more in knowledge, and in all feeling,

Insomuch that many of the brethren in the Lord are boldened through my bonds, and dare more largely speak the word without fear.

The one part preacheth Christ of strife, and not purely, supposing to add more adversity to my bonds.

Nevertheless, to abide in the flesh is more needful for you.

that ye may more abundantly rejoice in Jesus Christ through me, by my coming to you again.

Wherefore, my dearly beloved, as ye have always obeyed - not when I was present only, but now much more in mine absence - even so work out your own salvation with fear and trembling.

though I have whereof I might rejoice in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I:

Unto God and our father be praise forever more. Amen.

Forasmuch, brethren, as we are kept from you for a season, as concerning the bodily presence - but not in the heart - we enforced the more to see you personally with great desire,

Furthermore, we beseech you brethren, and exhort you in the Lord Jesus, that ye increase more and more, even as ye have received of us, how ye ought to walk and to please God.

Yea, and that thing verily ye do unto all the brethren, which are throughout all Macedonia. We beseech you brethren that ye increase, more and more,

and give you exhortation, that ye have them the more in love: For their work's sake, and be at peace with them.

neither give heed to fables and genealogies, which are endless, and breed doubts, more than Godly edifying which is by faith:

Neverthelater, the grace of our Lord was more abundant, with faith and love, which is in Christ Jesus.

traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,

not now as a servant: but above a servant, I mean a brother beloved, specially to me: but how much more unto thee, both in the flesh, and also in the Lord?

Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.

and is more excellent than the angels, inasmuch as he hath by inheritance obtained a more excellent name than have they.

Wherefore we ought to give the more heed to the things which we have heard, lest we perish.

And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house.

Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,

And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest,

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building,

How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?

For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins.

and their sins and iniquities will I remember no more."

And where remission of these things is, there is no more offering for sin.

and let us not forsake the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, and that so much the more, because ye see that the day draweth nigh.

For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins:

By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.

And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets,

See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven:

whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven."

No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain.

I desire you therefore somewhat the more abundantly, that ye so do, that I may be restored to you quickly.

But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors.

My brethren, be not every man a master; Remembering how that we shall receive the more damnation.

but giveth more grace?

that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:

Wherefore, brethren, give the more diligence for to make your calling and election sure. For if ye do such things, ye shall never err.

I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last than at the first.

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

They shall hunger no more neither thirst, neither shall the sun light on them, neither any heat.

and prevailed not: neither was their place found any more in heaven.

And the merchants of the earth shall weep and wail in themselves, for no man will buy their ware any more,

And the apples that thy soul lusted after are departed from thee. And all things which were dainty, and had in price, are departed from thee, and thou shalt find them no more.

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, "With such violence shall that great city Babylon be cast, and shall be found no more.

And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more in thee: and no craftsman, of whatsoever craft he be, shall be found any more in thee, and the sound of a mill shall be heard no more in thee,

and the voice of the bridegroom and of the bride, shall be heard no more in thee: for thy merchants were the great men of the earth. And with thine enchantment were deceived all nations:

and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.

and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.

And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found.

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea.

And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone.

And there shall be no more curse, but the seat of God and the lamb shall be in it: and his servants shall serve him.

And there shall be no more night there and they need no candle, neither light of the sun: for the Lord God giveth them light, and they shall reign for evermore.

He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy."