which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen.

If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.

If the verity of God appear more excellent through my lie, unto his praise, why am I henceforth judged as a sinner?

Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ.

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

If it be of grace, then is it not of works. For then were grace no more grace. If it be by the deserving of works, then is it no more grace. For then were deserving no longer deserving.

Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed?

For if thou wast cut out of a natural wild olive tree, and wast grafted contrary to nature in a true olive tree: how much more shall the natural branches be graffed in their own olive tree again?

For I say, through the grace that unto me is given, to every man among you: that no man esteem of himself more than it becometh him to esteem - But that he discreetly judge of himself according as God hath dealt to every man the measure of faith.

He that observeth one day more than another, doth it for the Lord's pleasure. And he that observeth not one day more than another, doth it to please the Lord, also. He that eateth, doth it to please the lord, for he giveth God thanks; and he that eateth not, eateth not to please the Lord withal, and giveth God thanks.

Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,