At whose look the earth is shaking; at whose touch the mountains send out smoke.

And it hath been -- if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.

Look at those who belong to the synagogue of Satan [See 2:9]; they claim to be Jews, yet they are not, but are lying. Watch, I will make them come and bow down at your feet [in respect] and [they will] know that I have loved you.

And Judah saith to Tamar his daughter-in-law, 'Abide a widow at thy father's house, till Shelah my son groweth up;' for he said, 'Lest he die -- even he -- like his brethren;' and Tamar goeth and dwelleth at her father's house.

because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over;

for the vessels of gold and silver in the house of God, which Nebuchadnezzar took out of the temple at Jerusalem, and brought them into the temple at Babylon: those did Cyrus the king take out of the temple of Babylon, and delivered them unto Sheshbazzar by name, whom he made captain,

And it cometh to pass, when the king of Ai seeth it, that hasten, and rise early, and go out do the men of the city to meet Israel for battle, he and all his people, at the appointed season, at the front of the plain, and he hath not known that an ambush is against him, on the rear of the city.

Also He is loving the peoples; All His holy ones are in thy hand, And they -- they sat down at thy foot, Each He lifteth up at thy words.

They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues.

for it is little which thou hast had at my appearance, and it breaketh forth into a multitude, and Jehovah blesseth thee at my coming; and now, when do I make, I also, for mine own house?'

And when ye cry out at that time upon your king which ye shall have chosen you, the LORD will not hear you at that day."

After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].

And the east border is the salt sea, unto the extremity of the Jordan, and the border at the north quarter is from the bay of the sea, at the extremity of the Jordan;

Now, this aforetime, was the way in Israel, at a redeeming, and at an exchanging, to confirm every word: A man drew off his shoe, and gave it to his neighbour, - yea, this, was the way of taking to witness, in Israel.

And it cometh to pass, after the death of Joshua, that the sons of Israel ask at Jehovah, saying, 'Who doth go up for us unto the Canaanite, at the commencement, to fight against it?'

Then Jesus entered the Temple in Jerusalem, and after looking around at everything [there], He left for Bethany with the twelve apostles, since it was evening by then. [Note: Jesus stayed overnight at Bethany during the week prior to His crucifixion. See verse 19].

And the messenger of God, who is going before the camp of Israel, journeyeth and goeth at their rear; and the pillar of the cloud journeyeth from their front, and standeth at their rear,

And Moses stretcheth out his hand towards the sea, and the sea turneth back, at the turning of the morning, to its perennial flow, and the Egyptians are fleeing at its coming, and Jehovah shaketh off the Egyptians in the midst of the sea,

and they go both of them till their coming in to Beth-Lehem; and it cometh to pass at their coming in to Beth-Lehem, that all the city is moved at them, and they say, 'Is this Naomi?'

And Boaz saith to her, 'At meal-time come nigh hither, and thou hast eaten of the bread, and dipped thy morsel in the vinegar.' And she sitteth at the side of the reapers, and he reacheth to her roasted corn, and she eateth, and is satisfied, and leaveth.

Let them turn pale, and then at once blush, who are rejoicing at my misfortune, - Let them be clothed with shame and confusion, who are magnifying themselves against me.

Be resigned to Yahweh, yea wait with longing for him; Burn not with vexation at him who prospereth in his way, - at the man who doeth wickedness.

At that time we laughed loudly and shouted for joy. At that time the nations said, "The Lord has accomplished great things for these people."

At the voice of him who reproacheth and revileth, At the face of the foe and avenger.

Then at once she fell down at his feet and expired. And the younger ones found her dead, and, carrying her out, buried her beside her husband.

Look not every one at his own things, but every one also at the things of others.

And they rise and go up to Beth-El, and ask of God, and the sons of Israel say, 'Who doth go up for us at the commencement to battle with the sons of Benjamin?' and Jehovah saith, 'Judah -- at the commencement.'

They are like children sitting in the open shopping market, calling to one another, saying, 'We [pretended we] were making music [at a wedding] but you did not dance; we [pretended we] were wailing [at a funeral] but you did not cry [along with us].'

At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.

At your going in to the city so ye do find him, before he doth go up in to the high place to eat; for the people do not eat till his coming, for he doth bless the sacrifice; afterwards they eat, who are called, and now, go up, for at this time ye find him.'

And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which is at the outside of the camp.

At times you were publicly exposed to abuse and afflictions, and at other times you came to share with others who were treated in that way.

Then Jesus told a parable to those who had been invited [i.e., the dinner guests at the Pharisee's house. See verse 1], because He noticed how they were choosing places of honor [at the dinner table]. [So], He said to them,

At the same time was the king certified of the number of those that were slain at the castle of Susa.

And the Jews gathered themselves together at Susa, upon the fourteenth day of the month Adar, and slew three hundred men at Susa, but on their goods they laid no hands.

'And I shoot three of the arrows at the side, sending out for myself at a mark;

And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?'

"Look out for the experts in the law of Moses, who like to walk [around] in long [flowing] robes and love the special greetings they receive at the open shopping markets, and the principal seats in the synagogues, and the head places at dinner tables.

He who talks on his own authority aims at his own credit, but he who aims at the credit of the person who sent him, he is sincere, and there is no dishonesty in him.

At last he appeared to the eleven as they were sitting at table, and upbraided them with their unbelief, and hardness of heart; because they did not believe those who had seen Him after He was risen.

And the king goeth out, and all the people at his feet, and they stand still at the farthest off house.

So, when Mary arrived at where Jesus was and saw Him, she fell down at His feet and said, "Lord, if [only] you had been here, my brother would not have died."

And He said to me, Son of man, lift up your eyes now to the way of the north. So I lifted up my eyes the way toward the north, and behold, northward at the gate of the altar the image of jealousy was at the entrance.

At the beginning his words are foolish and at the end his talk is wicked madness,

And there was a certain nobleman, whose son was sick at Capernaum: who, when he heard that Jesus was come out of Judea into Galilee, went to Him, and intreated Him, that he would come down and heal his son; for he was at the point of death.

And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day.

So they took all the men and went to fight Nethaniah's son Ishmael, and they found him at the large pool that is at Gibeon.

And as this [former] crippled man stayed close beside Peter and John, all the people rushed toward them at "Solomon's Portico" [Note: This was a large covered area, with rows of columns, on the side of the Temple enclosure], completely astonished [at what had happened].

Indeed, at the ascent of Luhith people will go up with bitter weeping. At the descent of Horonaim the anguished cries over the destruction will be heard.

But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.

It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates so that no load would enter on the sabbath day.

And since Lydda was very close to Joppa, the disciples [at Joppa], hearing that Peter was at Lydda [See verse 32], sent two men there to urge him, "Do not delay your coming [here] to us."

And he took away the crop with its feathers, and cast it at the side of the altar eastward, at the place of the ashes.

Going out again at twelve o'clock and at three o'clock, he did the same thing.

and there is a great famine in Samaria, and lo, they are laying siege to it, till the head of an ass is at eighty silverlings, and a forth of the cab of dovesdung at five silverlings.

And Elisha is sitting in his house, and the elders are sitting with him, and the king sendeth a man from before him; before the messenger doth come unto him, even he himself said unto the elders, 'Have ye seen that this son of the murderer hath sent to turn aside my head? see, at the coming in of the messenger, shut the door, and ye have held him fast at the door, is not the sound of the feet of his lord behind him?'

Moreover at the time when the seventh angel shall speak, when he is ready to blow his blast, then the hidden purposes of God, of which he told the good news to his servants, the Prophets, are at once fulfilled.

and saith unto them, I find no fault at all in Him. But ye have a custom, that I should release to you one at the passover; will ye therefore that I release to you the king of the Jews?

And these are the names of the tribes. From the north end, at the hand of the way of Hethlon to the entrance of Hamath, Hazar-enan, the border of Damascus northward, at the hand of Hamath. And there shall be to it an east side and a west: one part for Dan.

Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time].

No one has seen God at any time. The only God, who is at the Father's side, has made him known.

At that time there will be an altar for the Lord in the middle of the land of Egypt, as well as a sacred pillar dedicated to the Lord at its border.

Resembleth, my beloved, a gazelle, or a young stag, - Lo! here he is, standing behind our wall, looking in at the windows, peeping in at the lattice.

“The murderer arises at dawn;
He kills the poor and the needy,
And at night he is as a thief.

And there was sitting at Lystra, a man disabled in his feet, who had never walked at all, being lame from his birth.

What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin.

AND when they came near to Jerusalem, at Bethphage and Bethany, at the Mount of Olives, he sent two of his disciples,

And they went and found a colt tied at the door without, at the crossing of the streets, and they untied him.

Now after the birth of Jesus at Bethlehem in Judea, in the days of King Herod, astrologers from the east arrived at Jerusalem,

For Thus, hath Yahweh said unto me - Like as a lion or a young lion growleth over his prey. Who - though there be called out against him a multitude of shepherds - Will not at their voice, be dismayed, Nor, at their noise, be daunted, So, will Yahweh of hosts come down, to make war over Mount Zion, and over the hill thereof.

There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table.

Though at this time your ropes are slack, the mast is not secured, and the sail is not unfurled, at that time you will divide up a great quantity of loot; even the lame will drag off plunder.

while they stand at a distance, horrified at her torture, and cry-- 'Alas! Alas! Great City! O mighty City of Babylon! In a single hour your judgment fell.

And with great anger I am angry at the nations at ease; in that I was but a little angry, and they gave help for evil.

And as he looked about, behold there was a well in the field, and three flocks of sheep lay thereby - for at that well were the flocks watered - and there lay a great stone at the well mouth.

The merchants who sold these things, and grew rich by her, will stand at a distance weeping and wailing, horrified at her torture, and crying--

At that time Tyre will be forgotten for seventy years, the typical life span of a king. At the end of seventy years Tyre will try to attract attention again, like the prostitute in the popular song:

But I ask again, did Israel fail to understand? Why, to begin with, Moses said, "I will make you jealous of what is no nation at all, I will exasperate you at a senseless nation."

yea, it cometh to pass, as one are trumpeters and singers, to sound -- one voice -- to praise and to give thanks to Jehovah, and at the lifting up of the sound with trumpets, and with cymbals, and with instruments of song, and at giving praise to Jehovah, for good, for to the age is His kindness, that the house is filled with a cloud -- the house of Jehovah,

so, whenever you see all this happen, you may be sure He is at hand, at the very door.

And it cometh to pass, at the establishing of the kingdom of Rehoboam, and at his strengthening himself, he hath forsaken the law of Jehovah, and all Israel with him.