But not as was the transgression, even so is the free gift: for if by the transgression of one many died, how much more by the grace of one man, Jesus Christ, did the grace of God and the gift abound unto many!

And not as by the one having sinned, is the free gift; for indeed, judgment was from one unto condemnation, but the free gift is from many transgressions unto justification.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

But sin, taking occasion through the commandment, did work in me all concupiscence; for without law sin was dead.

But I was alive at one time without law: but the commandment having come, sin revived,

and I died; and the commandment, which was unto life, the same was unto death.

Then did that which is good become death to me? it could not be so: but sin, that it may appear sin, through the good was working out death to me, in order that sin may be exceedingly sinful through the commandment.

For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity:

and it was said to her, The elder shall serve the younger:

and it shall come to pass, in the place in which it was said to them, You are not my people, there they shall be called the sons of the living God:

But Isaiah is bold, and says, I was found by those not seeking after me; and made manifest to those not inquiring after me.

What then? Israel did not attain that which he was seeking, but the election obtained it, and the rest were hardened:

But if the fall of them was the riches of the world, and the depletion of them the riches of the Gentiles; how much more their fulness?

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

But if the first fruit was holy, the lump is also: if the root was holy, the branches are also.

Therefore indeed I was hindered much from coming unto you:

Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

I was with you in weakness, and in fear, and in much trembling.

And I, brethren, was not able to speak unto you as unto spiritual, but as unto carnal, even babes in Christ.

According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.

But some were inflated, as if I was not coming unto you.

Let each one remain with the Lord, in the same calling in which he was called, brethren.

But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.

or does he speak it altogether on account of us? For it was written on account of us, That the one plowing ought to plow in hope, and the one threshing in hope of partaking.

and all did drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

for man indeed was not created on account of the woman; but the woman on account of the man.

For I received this from the Lord, which I have also delivered unto you, that the Lord Jesus, the night in which he was betrayed, took bread,

When I was an infant, I talked like an infant, I thought like an infant, I reasoned like an infant: when I became a man, I put away the things of the infant.

and that he was buried, and that he arose on the third day according to the Scriptures;

and that he was seen by Cephas; then by the twelve.

Then he was seen by more than five hundred brethren at once, of whom the more remain unto this day, but some have fallen asleep.

Then he was seen by James; then by all the apostles.

But last of all he was seen by me, as one born out of due time.

But by the grace of God I am what I am: and his grace was not vain toward me; but I have labored more abundantly than they all: and not I, but the grace of God with me.

For since death was through a man, the resurrection of the dead is also through a man.

As indeed it has been written; The first man Adam was made a living soul; the last man Adam, a life-creating spirit.

But that which is spiritual was not first, but that which is animal; afterward that which is spiritual.

The first man was from the earth, earthy: the second man from heaven.

As was the earthy, such are they also who are earthy; and as was the heavenly, such are they also who are heavenly.

But concerning brother Apollos, I entreated him much, that he may come to you with the brethren: but it was not altogether his will that he may come now; but he will come when he may have opportunity.

For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.

But if the ministry of death, having been written in letters of stone, was in glory, so that the sons of Israel were not able to look upon the face of Moses on account of the glory of his countenance; which was destined to be done away:

For if there was glory in the ministry of condemnation, how much more does the ministry of righteousness abound in glory.

For indeed that which was glorious, has ceased to be glorious in this respect on account of the transcendent glory.

For if that which was to be done away was through glory, much more is that which abides in glory.

and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory.

as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.

and not only by his coming, but also by the consolation with which he was comforted by you, proclaiming unto us your longing, your mourning, your zeal for me; so that I rejoiced the more.

Therefore we have been comforted. But we rejoiced the more exceedingly in our consolation over the joy of Titus, because his spirit was refreshed by you all:

because if I have gloried with him in anything over you, I wag not made ashamed; but as I spoke all things to you in truth, so our rejoicing over Titus was true.

but now indeed complete the work; in order that as there was a promptitude of willing, there shall also be a completion out of your ability.

For I know your promptitude, of which I am boasting to the Macedonians in your behalf, that Achaia was ready a year ago; and your zeal has aroused many.

But I sent the brethren, in order that our boasting which is in your behalf may not be in vain in this region; in order that, as I was saying, your were ready:

thrice was I beaten with rods, once was I stoned, thrice was I shipwrecked, a day and a night I spent in the deep.

and through a window was I let down in a basket by the wall, and escaped his hands.

that he was caught up to Paradise, and heard unutterable words, which it is impossible for a man to speak.

And that I may not be exalted by the abundance of revelations, a thorn was given unto me in the flesh, the messenger of Satan that he may buffet me, in order that I may not be exalted.

For indeed he was crucified from weakness, but he lives by the power of God: for we indeed are weak in him, but we shall live with him through the power of God unto you.

But I make known to you, brethren, the gospel was preached to me, that it is not according to a man;

for I did not receive it from man, neither was I taught it, but through the revelation of Jesus Christ.

For you have heard of my life formerly in Judaism, that I was persecuting the church of God exceedingly, and destroying it:

and I was prominent in Judaism above many comrades in my race, being exceedingly zealous of the traditions of my fathers.

When the one having separated me, from the womb of my mother, and called me through his grace, was pleased

But I was unknown by face to the churches of Judea which are in Christ.

But they were only hearing that The one persecuting us at one time is now preaching the faith which he was once desolating;

But neither was Titus the one with me, being a Greek, compelled to be circumcised:

and having known the grace of God which was given unto me, James and Cephas and John, who seem to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision;

only that we should remember the poor; which very thing I was also zealous to do.

And when Cephas came into Antioch, I withstood him to the face, because he was to blame.

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

And the rest of the Jews also reciprocated with him; so that even Barnabas was led away by their dissimulation.

I do not make void the grace of God: for if righteousness was through law, then Christ died gratuitiously.

O foolish Galatians, who has been bewitching you, before whose eyes Jesus Christ was set forth having been crucified?

As Abraham believed God, and it was counted unto him for righteousness.

And I say this; The law which was given after four hundred and thirty years, does not disannul the covenant which had been before confirmed of God, so as to make the promise of none effect.

Then what is the law? It was added on account of the transgressions, until the seed to whom the promise was made should come; being ordained by angels in the hand of a mediator.

Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

since he was longing after you all, and grieving, because you heard that he was sick.

For he was indeed nigh unto death: but God had mercy on him; and not only him, but me also, in order that I may not have sorrow upon sorrow.

because he was nigh unto death on account of the work of Christ, having jeoparded his life, in order that he might fulfill your deficiency of ministry towards me.

in reference to zeal, persecuting the church, according to righteousness which was in the law being blameless.

whose minister I became, according to the economy of God which was given to me unto you, to fulfill the word of God,

having blotted out the handwriting which was against us in ordinances, which was antagonistical to us: and took it out from the midst, having nailed it to the cross;

For you know, brethren, our coming unto you, that it was not in vain:

For our exhortation was not from delusion, nor from impurity, nor in guile:

when he may come to be glorified among his saints, and among all those who believe, to be wondered at in that day, because our testimony was believed by you.

For Adam was first created, then Eve.

And Adam was not deceived, but the woman being deceived was in the transgression;

And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.

Do not neglect the gift which is in you, which was given unto you through prophecy, with the laying on of the hands of the presbytery.

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

May the Lord grant mercy to the family of Onesiphorus, because frequently he refreshed me, and was not ashamed of my chain,

But they shall proceed no further: for their insanity will be manifest to all, as theirs also was.

but the Lord stood by me, and impowered me; in order that the preaching through me might be fulfilled, and all the Gentiles hear: and I was delivered out of the mouth of the lion.

For if the word having been spoken by angels was stedfast, and every disobedience and transgression received a just recompense of reward;

how shall we escape, having neglected so great a salvation? which having received the beginning to be spoken by the Lord, was confirmed unto us by those who heard it;

And Moses was indeed faithful in all his house as a servant, unto the testimony of those things which shall be spoken;

but Christ was as a son, over his own house; whose house we are, if we hold fast the boldness and rejoicing of hope firm unto the end.