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There was then in Caesarea a man named Cornelius, a Captain in the regiment known as the 'Italian Regiment,'
A religious man and one who reverenced God, with all his household. He was liberal in his charities to the people, and prayed to God constantly.
When the angel, who had spoken to him, had gone, Cornelius called two menservants and a religious soldier, who was one of his constant attendants,
He became hungry and wanted something to eat; but while it was being prepared, he fell into a trance,
And saw that the heavens were open, and that something like a great sail was descending, let down by its four corners towards the earth.
Then he was aware of a voice which said-- "Stand up, Peter, kill something, and eat."
Again he was aware of a voice which said-- "What God has pronounced 'clean', do not regard as 'defiled'."
This happened three times, and then suddenly it was all taken up into the heavens.
While Peter was still perplexed as to the meaning of the vision that he had seen, the men sent by Cornelius, having enquired the way to Simon's house, came up to the gate,
And called out and asked if the Simon, who was also known as Peter, was lodging there.
Peter was still pondering over the vision, when the Spirit said to him: "There are two men looking for you at this moment.
And the day following he entered Caesarea. Cornelius was expecting them, and had invited his relations and intimate friends to meet them.
That was why I came, when I was sent for, without raising any objection. And now I ask your reason for sending for me."
"Just three days ago this very hour," Cornelius said, "I was in my house, saying the Afternoon Prayers, when a man in dazzling clothing suddenly stood before me.
The story, I mean, of Jesus of Nazareth, and how God consecrated him his Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the Devil, because God was with him.
"I was in the town of Jaffa," he said, "and was praying; and, while in a trance, I saw a vision. There was something like a great sail descending, let down by its four corners out of the heavens; and it came right down to me.
This happened three times, and then all was drawn up again into the heavens.
Since then, God had given them the very same gift as he gave us when we became believers in Jesus Christ the Master--who was I that I could thwart God?"
The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord's side.
For Barnabas was a good man and full of the Holy Spirit and of faith--and a large number of people took their stand on the Lord's side.
And, when he had found him, he brought him to Antioch. And so it came about that, for a whole year, they attended the meetings of the Church there, and taught a large number of people; and it was in Antioch that the disciples were first called 'Christians.'
One of them, named Agabus, came forward and, under the influence of the Spirit, foretold a great famine that was to spread over all the world--a famine which occurred in the reign of Claudius.
It was at that time that King Herod began to ill-treat some of the members of the Church.
And, when he saw that the Jews were pleased with this, he proceeded to arrest Peter also. (This was during the Festival of the Unleavened Bread.)
So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf.
Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison.
Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision.
As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying.
She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside.
"You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!"
In the morning there was a great stir among the soldiers-- what could have become of Peter!
It happened that Herod was deeply offended with the people of Tyre and Sidon, but they went in a body to him, and, having succeeded in winning over Blastus, the Chamberlain, they begged Herod for a reconciliation, because their country was dependent on the King's for its food-supply.
Instantly an angel of the Lord struck him, because he did not give God the glory; and he was attacked with worms, and died.
When Barnabas and Saul had carried out their mission, they returned to Jerusalem, and took with them John, who was also known as Mark.
Among the members of the Church at Antioch there were several Prophets and Teachers--Barnabas, Simeon who was known by the name of 'Black', Lucius of Cyrene, Manaen, foster-brother of Prince Herod, and Saul.
After passing through the whole island, they reached Paphos, where they found an astrologer who pretended to be a Prophet--a Jew by birth, whose name was Barjoshua.
He was at the court of the Governor, Sergius Paulus, a man of intelligence, who sent for Barnabas and Saul and asked to be told God's Message.
For about four hundred and fifty years. In later times he gave them Judges, of whom the Prophet Samuel was the last.
It was from this man's descendants that God, in accordance with his promise, gave Israel a Savior--Jesus;
As John was drawing towards the end of his career, he said what do you suppose that I am? I am not the Christ. But there is "One Coming" after me, whose very sandal I am not worthy to untie.'
Brothers, descendants of Abraham, and all those among you who reverence God, it was to us that the Message of this Salvation was sent.
David, after obediently doing God's will in his own time, 'fell asleep and was laid by the side of his ancestors, and did undergo corruption;
Then Paul and Barnabas spoke out fearlessly, and said: "It was necessary that the Message of God should be told to you first; but, since you reject it and reckon yourselves not worthy of the Immortal Life--we turn to the Gentiles!
And the Lord's Message was carried throughout that district.
And, when there was an attempt on the part of both Gentiles and Jews, with their leading men, to resort to violence and to stone them,
This man was listening to Paul speaking, when Paul, fixing his eyes on him, and seeing that he had the faith to be healed,
This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion.
Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them.
It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren.
Barnabas wished to take with them John, whose other name was Mark;
Among other places Paul went to Derbe and Lystra. At the latter place they found a disciple, named Timothy, whose mother was a Jewess who had become a believer in Christ, while his father was a Greek,
And who was well spoken of by the Brethren in Lystra and Iconium.
And there one night Paul saw a vision. A Macedonian was standing and appealing to him--'Come over to Macedonia and help us.'
Among them was a woman, named Lydia, belonging to Thyatira, a dealer in purple cloth, who was accustomed to join in the worship of God. The Lord touched this woman's heart, so that she gave attention to the Message delivered by Paul,
When her masters saw that there was no hope of further profit from her, they seized Paul and Silas, dragged them into the public square to the authorities,
Suddenly there was an earthquake of such violence that the Jail was shaken to its foundations; all the doors flew open, and all the prisoners' chains were loosened.
But Paul's answer to them was: "They have flogged us in public without trial, though we are Roman citizens, and they have put us in prison, and now they are for sending us out secretly! No, indeed! Let them come and take us out themselves."
These Jews of Beroea were better disposed than those in Thessalonica, for they welcomed the Message with great readiness, and daily examined the Scriptures to see if what was said was true.
While Paul was waiting for them at Athens, his heart was stirred at seeing the whole city full of idols.
Among others, some Epicurean and Stoic Philosophers joined issue with him. Some would ask "What is this prater wanting to make out?", while others would say "He seems to be a Preacher of foreign Deities." (This was because he was telling the Good News about Jesus and the Resurrection).
For as I was going about, looking at your sacred shrines, I came upon an altar with this inscription--'To an Unknown God.' What, therefore, you worship in ignorance, that I am now proclaiming to you.
And, since their trade was the same as his, he stayed and worked with them--their trade was tent-making.
But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the Message, earnestly maintaining before the Jews that Jesus was the Christ.
So he left, and went to the house of a certain Titius Justus, who had been accustomed to join in the worship of God, and whose house was next door to the Synagogue.
While Gallio was governor of Greece, the Jews made a combined attack on Paul, and brought him before the Governor's Bench,
Just as Paul was on the point of speaking, Gallio said to the Jews: "Jews, if this were a case of misdemeanor or some serious crime, there would be some reason for my listening patiently to you;
Paul remained there some time after this, and then took leave of the Brethren, and sailed to Syria with Priscilla and Aquila, but not before his head had been shaved at Cenchreae, because he was under a vow.
Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures.
For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ.
While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked:
"Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit."
"John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus."
An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches."
Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded.
This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor.
Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met.
He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia.
He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia.
On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight.
And a young man named Eutychus, sitting at the window, was gradually overcome with great drowsiness, as Paul continued his address. At last, quite overpowered by his drowsiness, he fell from the third story to the ground, and was picked up for dead.
We started first, went on board ship, and sailed for Assos, intending to take Paul on board there. This was by his own arrangement, as he intended to go by land himself.
For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest.
But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God.
After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo.
The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of 'the Seven,' and stayed with him.
It was then that Paul made the reply: "Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus."
The whole city was stirred, and the people quickly collected, seized Paul, and dragged him out of the Temple, when the doors were immediately shut.
They were bent upon killing him, when it was reported to the Officer commanding the garrison, that all Jerusalem was in commotion.
Then he went up to Paul, arrested him, ordered him to be doubly chained, and proceeded to inquire who he was, and what he had been doing.
When Paul reached the steps, he was actually being carried by the soldiers, owing to the violence of the mob;
Just as he was about to be taken into the Fort, Paul said to the Commanding Officer: "May I speak to you?" "Do you know Greek?" asked the Commanding Officer.
When they heard that he was speaking to them in Hebrew, they were still more quiet; and Paul went on:
"I am a Jew, a native of Tarsus in Cilicia, but I was brought up in this city under the teaching of Gamaliel, and educated in accordance with the strict system of our ancestral Law. I was as zealous in God's service as any of you who are here to-day.
And to that the High Priest himself and all the Council can testify. For I had letters of introduction from them to our fellow Jews at Damascus, and I was on my way to that place, to bring those whom I might find there prisoners to Jerusalem for punishment.
While I was still on my way, just as I was getting close to Damascus, about mid-day, suddenly there flashed from the heavens a great light all round me.
And now why wait any longer: Be baptized at once, wash away your sins, and invoke his Name.
After my return to Jerusalem, while I was praying one day in the Temple, I fell into a trance,
And, when the blood of your martyr, Stephen, was being shed, I was myself standing by, approving of his death, and took charge of the clothes of those who were murdering him.
The men who were to have examined Paul immediately drew back, and the Officer, finding that Paul was a Roman citizen, was alarmed at having put him in chains.
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