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The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

Let him kiss me with the kisses of his mouth: for thy love is better than wine.

Draw me, we will run after thee: the king hath brought me into his chambers; we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but my own vineyard have I not kept.

Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

My beloved is to me as a cluster of camphor in the vineyards of En-gedi.

My beloved spoke, and said to me, Rise, my love, my fair one, and come away.

The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

The fig-tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

Thy neck is like the tower of David built for an armory, on which hang a thousand bucklers, all shields of mighty men.

Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thy eyes, with one chain of thy neck.

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thy ointments than all spices!

Thy plants are an orchard of pomegranates, with pleasant fruits; camphor, with spikenard,

I have come into my garden, my sister, my spouse: I have gathered my myrrh, with my spice; I have eaten my honey-comb with my honey; I have drank my wine with my milk: eat, O friends; drink, yes, drink abundantly, O beloved.

I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

My beloved put in his hand by the hole of the door, and my bowels were moved for him.

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spoke: I sought him, but I could not find him; I called him, but he gave me no answer.

My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.

Thy teeth are as a flock of sheep which go up from the washing, of which every one beareth twins, and there is not one barren among them.

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bore her. The daughters saw her, and blessed her; yes, the queens and the concubines, and they praised her.

Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?

Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

Thy neck is as a tower of ivory; thy eyes like the fish-pools in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon which looketh towards Damascus.

Thy head upon thee is like Carmel, and the hair of thy head like purple; the king is held in the galleries.

And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.

Come, my beloved, let us go forth into the field; let us lodge in the villages.

O that thou wert as my brother, that was nourished at the breasts of my mother! when I should find thee without, I would kiss thee; yes, I should not be despised.

I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

I am a wall, and my breasts like towers: then was I in his eyes as one that found favor.

Solomon had a vineyard at Baal-hamon; he let out the vineyard to keepers; every one for the fruit of it was to bring a thousand pieces of silver.

Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel to anger, they are gone away backward.

From the sole of the foot even to the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

To what purpose is the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

When ye come to appear before me, who hath required this at your hand, to tread my courts?

Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting.

How is the faithful city become a harlot! it was full of judgment; righteousness lodged in it; but now murderers.

Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them.

Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And it shall come to pass in the last days, that the mount of the LORD'S house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow to it.

And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

O house of Jacob, come ye, and let us walk in the light of the LORD.

Therefore thou hast forsaken thy people the house of Jacob, because they are replenished from the east, and are sooth-sayers like the Philistines, and they please themselves in the children of strangers.

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

The lofty looks of man shall be humbled, and the haughtiness of men shall be abased, and the LORD alone shall be exalted in that day.

For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

And the loftiness of man shall be abased, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.

And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.

And the people shall be oppressed, every one by another, and every one by his neighbor: the child shall behave himself proudly against the elder, and the base against the honorable.

When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:

In that day shall he swear, saying, I will not be a healer; for in my house is neither bread nor clothing: make me not a ruler of the people.

The LORD will enter into judgment with the elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor is in your houses.

In that day the Lord will take away the show of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon.

And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.

Thy men shall fall by the sword, and thy mighty in the war.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that have escaped of Israel.

And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst of it by the spirit of judgment, and by the spirit of burning.

And there shall be a tabernacle for a shade in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

Now will I sing to my well-beloved a song of my beloved concerning his vineyard. My well-beloved hath a vineyard in a very fruitful hill:

And he fenced it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also made a wine-press therein: and he expected that it would bring forth grapes, and it brought forth wild grapes.

What more could have been done to my vineyard, that I have not done in it? Why, when I expected that it would bring forth grapes, brought it forth wild grapes?

In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills trembled, and their carcasses were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

And he will lift up an ensign to the nations from afar, and will hiss to them from the end of the earth: and behold, they shall come with speed swiftly:

And in that day they shall roar against them like the roaring of the sea: and if one looketh to the land, behold darkness and sorrow, and the light is darkened in its heavens.

Above it stood seraphim: each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew.

Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar: