and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

Jesus, therefore, answered, and went on to say unto them - Verily, verily, I say unto you: The Son cannot be doing, of himself, a single thing, - save anything he may see, the Father, doing; for, whatsoever, he, may be doing, these things, the Son also, in like manner, doeth.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

Verily, verily, I say unto you: There cometh an hour, and now is, when, the dead, shall hearken unto the voice of the Son of God, and, they who have hearkened, shall live.

I, however, not from man, my witness, receive; but, these things, I say, that, ye, may be saved: -

The people, therefore, seeing what signs he wrought, began to say - This, is, of a truth, the prophet who was to come into the world.

Jesus answered them, and said - Verily, verily, I say unto you: Ye seek me, not because ye saw signs, but because ye did eat of the loaves and were filled.

Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven.

Verily, verily, I say unto you: He that believeth, hath life age-abiding.

Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.

and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

Jesus answered them, Verily, verily, I say unto you: Every one who committeth sin, is, a slave, of sin:

The Jews answered, and said unto him - Do, we, not, well, say: Thou, art, a Samaritan, and hast a demon?

Verily, verily, I say unto you: If anyone shall keep, my word, death, shall he not see, unto times age-abiding.

Jesus answered - If, I, glorify myself, my glory, is nothing: It is, my Father, that glorifieth me, - of whom, ye, say - He is, your God!

And yet ye have not come to know him; but, I, do know him: If I say, I know him not, I shall be like you - false; but I know him, and, his word, am I keeping.

Jesus said unto them - Verily, verily, I say unto you: Before, Abraham, came into existence, I, am.

So they were saying unto the blind man, again, What dost, thou, say concerning him, in that he opened thine eyes? And, he, said - A prophet, is he.

and questioned them, saying - Is, this, your son, of whom, ye, say, that blind, he was, born? How, then, seeth he, even now?

Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.

Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber.

Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep:

The disciples say unto him - Rabbi! just now, were the Jews seeking to stone thee - and, again, goest thou thither?

and said - Where have ye laid him? They say unto him - Lord! come and see.

Verily! Verily, I say unto you: Except, the kernel of wheat, shall fall into the ground, and die, it, alone, abideth; but, if it die, much fruit, it beareth.

Now, is my soul troubled, - and what can I say? Father! save me from this hour? But, on this account, came I unto this hour. Father, glorify thy name!

The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?

Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.

Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am.

Verily, verily, I say unto you - A servant is not greater than his lord, neither one sent forth greater than he that sent him.

Verily, verily, I say unto you - He that receiveth whomsoever I shall send, receiveth, me; and, he that receiveth, me, receiveth him that sent me.

These things, having said, Jesus, was troubled in spirit, and bare witness, and said - Verily, verily, I say unto you - One from among you, will deliver me up.

so Simon Peter beckoneth unto the same, and saith unto him - Say, Who is it? concerning whom he speaketh.

Dear children! Yet a little, am I, with you. Ye shall seek me, and, just as I said unto the Jews, Whither, I, go, ye, cannot come, unto you also, I say it, even now.

Jesus answereth - Thy life, in my behalf, wilt thou lay down? Verily, verily, I say unto thee - In nowise shall a cock crow till thou hast denied me, thrice.

Verily, verily, I say unto you - He that believeth on me, the works which, I, am doing, he also, shall do; and, greater than these, shall he do, because, I, unto the Father, am going, -

Verily, verily, I say unto you - Ye, shall weep and lament, but, the world, shall rejoice: Ye, shall be grieved, but, your grief, into joy, shall be turned.

And, in that day, shall ye request me, nothing: - Verily, verily, I say unto you - Whatsoever ye shall ask the Father, He will give you, in my name.

In that day, In my name, shall ye ask: - and I say not that, I, will request the Father for you;

His disciples say - See! now, openly, art thou speaking, and, not a single similitude, art thou using:

And, they, say unto her - Woman! why weepest thou? She saith unto them - They have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her - Be not detaining me, for, not yet, have I ascended unto the Father; but be going unto my disciples, and say unto them - I am ascending unto my Father and your Father, and my God and your God.

Simon Peter saith unto them - I go a fishing! They say unto him - We also, go with thee! They went out, and got up into the boat, and during that night, they caught nothing.

Verily, verily, I say unto thee - When thou wast younger, thou usedst to gird thyself, and to walk whither thou didst choose; but, when thou shalt become aged, thou shalt stretch out thy hands, and, another, shall gird thee, and bear thee, whither thou dost not choose.

Brethren! it is, allowable, to say with freedom of speech unto you, concerning the patriarch David, - that he both died and was buried, and, his tomb, is among us until this day.

And Peter began to say unto her - Tell me! was it, for so much, ye gave up the field? And she said - Yea! for so much.

Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, -

And all who were hearing were astonished, and began to say - is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?

And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying - Brethren! if there is in you a word of exhortation unto the people, say on.

And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves.

But, when he was on the point of being taken into the castle, Paul saith unto the captain - Is it allowed me, to say somewhat unto thee? And he said - With Greek, art thou acquainted?

For, Sadducees, say, there is no rising again, nor messenger, nor spirit, whereas, Pharisees, confess them both.

Or, let, these themselves, say what wrong they found, when I stood before the High-council, -

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

And, when the natives saw the brute hanging out from his hand, they began to say, one to another - Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.

whereas, they, were expecting, that he was about to become inflamed, or to fall down suddenly dead; - but, when they had been long expecting, and had observed, nothing unusual, happening unto him, they changed their minds, and began to say he was a god.

And it came to pass, after three days, that he called together those who were the chief of the Jews; and, when they came together, he began to say unto them - I, brethren, though I had done nothing against the people, or the customs of our fathers, as a prisoner, out of Jerusalem, was delivered into the hands of the Romans;

saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive;

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

What then shall we say - as touching Abraham our forefather?

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

What then shall we say? are we still to continue in sin that favour may abound?

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

What, then, shall we say to a these things? If God is for us, who shall be against us?

Truth, say I, in Christ, I utter no falsehood, - my conscience bearing witness with me in the Holy Spirit, -

What, then, shall we say? Is there injustice with God? Far be it!

Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus?

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

Thou wilt say, then - Branches were broken out in order that, I, might he grafted in.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Lest any should say - into my own name, I immersed:

For, as soon as one beginneth to say - I, indeed, am of Paul! and another - I, of Apollos! are ye not, men?

But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;

But, unto the rest, say, I - not the Lord, - if, any brother, hath, a wife that believeth not, and, she, is well pleased to dwell with him, let him not leave her;

But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none,

Is it, after the manner of men, that these things I am saying? Or doth not, even the law, the same things, say?

As, to prudent men, I speak, - judge, ye, what I say: -

But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: -

What! have ye not houses for your eating and drinking? or, the assembly of God, do ye despise, and, put to shame them who have nothing? What am I to say to you? Shall I praise you? In this, I praise you not.

Wherefore, I give you to know - that, no one, in God's Spirit speaking, saith - Accursed Jesus! and, no one, can say - Lord Jesus! save in the Holy Spirit.

Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body?

And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body?

Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: -

Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not;

If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?

Now, if, Christ is proclaimed, that, from among the dead, he hath been raised, how say some, among you - resurrection of the dead, there is none?

But some one will say - How, are the dead raised? and, with what kind of body, do they come?

And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.