That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

What then shall we say - as touching Abraham our forefather?

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

What then shall we say? are we still to continue in sin that favour may abound?

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

What, then, shall we say to a these things? If God is for us, who shall be against us?

Truth, say I, in Christ, I utter no falsehood, - my conscience bearing witness with me in the Holy Spirit, -

What, then, shall we say? Is there injustice with God? Far be it!

Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus?

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

But I say: Have they not heard? Yea indeed, - into all the earth, hath gone forth their sound, and, unto the ends of the inhabited world, their declarations.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin:

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

Thou wilt say, then - Branches were broken out in order that, I, might he grafted in.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.