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Bear you one another's burdens, and so fulfill the law of Christ.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;
That we from now on be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive;
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;
Concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.
And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Lie not one to another, seeing that you have put off the old man with his deeds;
And for this cause God shall send them a strong delusion, that they should believe a lie:
Desiring to be teachers of the law; understanding neither what they say, nor the things they affirm.
But we know that the law is good, if a man uses it lawfully;
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
To this I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and truth.
Lay hands hastily on no man, neither be partaker of other men's sins: keep yourself pure.
Fight the good fight of faith, lay hold on eternal life, to which you are also called, and have professed a good profession before many witnesses.
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
In hope of eternal life, which God, who cannot lie, promised before the ages began;
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
That by two immutable things, in that it was impossible for God to lie, we might have strong encouragement, who have fled for refuge to lay hold upon the hope set before us:
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham:
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.
For if he were on earth, he would not be a priest, seeing that there are priests that offer gifts according to the law:
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law;
Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second.
He that despised Moses' law died without mercy under two or three witnesses:
Therefore seeing we also are surrounded with so great a cloud of witnesses, let us lay aside every weight, and the sin which does so easily ensnare us, and let us run with patience the race that is set before us,
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But whoever looks into the perfect law of liberty, and continues in it, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:
But if you have respect to persons, you commit sin, and are convicted of the law as transgressors.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet you kill, you are become a transgressor of the law.
So speak, and so do, as they that shall be judged by the law of liberty.
But if you have bitter envying and strife in your hearts, boast not, and lie not against the truth.
Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
Therefore also it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and he that believes on him shall not be confounded.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
I have not written unto you because you know not the truth, but because you know it, and that no lie is of the truth.
But the anointing which you have received of him abides in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
Whosoever commits sin transgresses also the law: for sin is the transgression of the law.
By this perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
Behold, I will make them of the synagogue of Satan, who say they are Jews, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you.
And I beheld, and, lo, in the midst of the throne and of the four living creatures, and in the midst of the elders, stood a Lamb as though it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
And when he had opened the third seal, I heard the third living creature say, Come and see. And I beheld, and lo a black horse; and he that sat on it had a pair of balances in his hand.
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
And I looked, and, lo, a Lamb stood on mount Zion, and with him a hundred and forty-four thousand, having his Father's name written in their foreheads.
And there shall in no way enter into it anything that defiles, neither whatsoever works abomination, or makes a lie: but they who are written in the Lamb's book of life.
For outside are dogs, and sorcerers, and fornicators, and murderers, and idolaters, and whosoever loves and makes a lie.
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