Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east.

And Israel (Jacob) said, “Why did you treat me so badly by telling the man that you had another brother?”

But on that day I will separate and set apart the land of Goshen, where My people are living, so that no swarms of insects will be there, so that you may know [without any doubt] and acknowledge that I, the Lord, am in the midst of the earth.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

Your sons shall be wanderers and shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness (spiritual infidelity), until your corpses are consumed in the wilderness.

According to the number of days in which you spied out the land [of Canaan], forty days, for each day, you shall bear and suffer a year for your sins and guilt, for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement because of your sin].

Then he went up from there against the people of Debir; Debir was formerly named Kiriath-sepher.

Caleb said, “I will give Achsah my daughter as wife to the man who attacks Kiriath-sepher and captures it.”

From there [the tribe of] Judah went against the inhabitants of Debir (the name of Debir formerly was Kiriath-sepher [city of books and scribes]).

And Caleb said, “Whoever attacks Kiriath-sepher and captures it, I will even give him my daughter Achsah as a wife.”

My God, my rock, in whom I take refuge;
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.

Then the Lord gave Israel a savior [to rescue them and give them peace], so that they escaped from under the hand of the Arameans; and the sons (descendants) of Israel lived in their tents as before.

Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.

Then Zophar the Naamathite answered and said,

Then Zophar the Naamathite answered and said,

“Within the walls [of the wicked] the poor make [olive] oil;
They tread [the grapes in] the wine presses, but thirst.

So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord told them; and the Lord accepted Job’s prayer.

For You will not abandon me to Sheol (the nether world, the place of the dead),
Nor will You allow Your Holy One to undergo decay.

The young lions lack [food] and grow hungry,
But they who seek the Lord will not lack any good thing.

The Lord will not leave him in his hand
Or let him be condemned when he is judged.

You have made Your people experience hardship;
You have given us wine to drink that makes us stagger and fall.

For there are no pains in their death,
Their body is fat and pampered.

He established it for a testimony in Joseph
When He went throughout the land of Egypt.
I heard the language [of One whom] I did not know, saying,

I was afflicted and close to death from my youth on;
I suffer Your terrors; I am overcome.

They forgot God their Savior,
Who had done such great things in Egypt,

Laziness casts one into a deep sleep [unmindful of lost opportunity],
And the idle person will suffer hunger.

A man of great anger will bear the penalty [for his quick temper and lack of self-control];
For if you rescue him [and do not let him learn from the consequences of his action], you will only have to rescue him over and over again.

It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.

Therefore the Lord will afflict the crown of the head of the daughters of Zion with scabs [making them bald],
And the Lord will expose their foreheads (send them into captivity).”

It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.

Therefore, a curse devours the earth, and those who live on it suffer the punishment of their guilt. Therefore, the inhabitants of the earth are burned [under the curse of God’s wrath], and few people are left.

“For I am the Lord your God,
The Holy One of Israel, your Savior;
I have given Egypt [to the Babylonians] as your ransom,
Cush (ancient Ethiopia) and Seba [its province] in exchange for you.

“I, [only] I, am the Lord,
And there is no Savior besides Me.

Truly, You are a God who hides Himself,
O God of Israel, Savior!

“Declare and present your defense of idols;
Indeed, let them consult together.
Who announced this [rise of Cyrus and his conquests] long before it happened?
Who declared it long ago?
Was it not I, the Lord?
And there is no other God besides Me,
A [consistently and uncompromisingly] just and righteous God and a Savior;
There is none except Me.

“I will make those who oppress you consume their own flesh [in mutually destructive wars]
And they will become drunk with their own blood as with sweet wine;
And all mankind will know [with a knowledge grounded in personal experience] that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.”

“You will suck the milk of the [Gentile] nations
And suck the breast (abundance) of kings;
Then you will recognize and know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.

For He said, “Be assured, they are My people,
Sons who will not be faithless.”
So He became their Savior [in all their distresses].

“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.

Thus your lewdness will be repaid to you, and you will suffer the penalty for your [sinful] idolatry; and you will know [without any doubt] that I am the Lord God.’”

I will make your horde [of people] fall by the swords of the mighty—all of them are tyrants among the nations,

And they will devastate the pride and presumption of Egypt,
And all its hordes will be destroyed.

This is the dirge (funeral poem to be sung) and they shall sing it [for her]. The daughters of the nations shall sing it; for Egypt and for all her hordes they shall sing it,” says the Lord God.

Therefore thus says the Lord God, ‘I have lifted up My hand and sworn [an oath] that the nations that are around you will themselves endure their [shameful] insults.

I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble [through idolatry] any longer,” says the Lord God.’”

I will multiply the fruit of the tree and the produce of the field, so that you will not suffer again the disgrace of famine among the nations.

“He rescues and saves and performs signs and wonders
In heaven and on earth—
He who has rescued Daniel from the power of the lions.”

Their heart is divided (faithless);
Now they must bear their guilt and punishment.
The Lord will break down [the horns of] their altars;
He will destroy their idolatrous pillars.

Yet I have been the Lord your God
Since [the time you became a nation in] the land of Egypt;
And you were not to know any god except Me,
For there is no savior besides Me.

How the animals groan!
The herds of cattle are bewildered and wander aimlessly
Because they have no pasture;
Even the flocks of sheep suffer.

“I hate, I despise and reject your [sacred] feasts,
And I do not take delight in your solemn assemblies.

Whatever [plot] you [Assyrians] devise against the Lord,
He will make a complete end of it;
Affliction [of God’s people by the hand of Assyria] will not occur twice.

“The Lord your God is in your midst,
A Warrior who saves.
He will rejoice over you with joy;
He will be quiet in His love [making no mention of your past sins],
He will rejoice over you with shouts of joy.

She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.

but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.”

“Then they will hand you over to [endure] tribulation, and will put you to death, and you will be hated by all nations because of My name.

And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].

He answered them, “Elijah does come first and restores and reestablishes all things. And yet how is it written of the Son of Man that He will suffer many things [grief and physical distress] and be treated with contempt [utterly despised and rejected]?

And my spirit has rejoiced in God my Savior.

For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah).

Woe to you who are well-fed (gorged, satiated) now, for you will be hungry. Woe to you who laugh now [enjoying a life of self-indulgence], for you will mourn and weep [and deeply long for God].

Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved.

saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

But first He must suffer many things and be repudiated and rejected and considered unfit [to be the Messiah] by this [unbelieving] generation.

He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;

We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.”

Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?”

and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,

and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”

And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer.

More and more believers in the Lord, crowds of men and women, were constantly being added to their number,

God exalted Him to His right hand as Prince and Savior and Deliverer, in order to grant repentance to Israel, and [to grant] forgiveness of sins.

So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name.

for I will make clear to him how much he must suffer and endure for My name’s sake.”

This became known all over Joppa, and many came to believe in the Lord [that is, to adhere to and trust in and rely on Jesus as Christ and Savior].

From this man’s descendants God has brought to Israel a Savior, [in the person of] Jesus, according to His promise.

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

When the Gentiles heard this, they began rejoicing and glorifying [praising and giving thanks for] the word of the Lord; and all those who had been appointed (designated, ordained) to eternal life [by God] believed [in Jesus as the Christ and their Savior].

But some from the sect of the Pharisees who had believed [in Jesus as the Messiah] stood up and said, “It is necessary to circumcise the Gentile converts and to direct them to observe the Law of Moses.”

explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed).”

Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.

And when Apollos wanted to go across to Achaia (southern Greece), the brothers encouraged him and wrote to the disciples, [urging them] to welcome him gladly. When he arrived, he was a great help to those who, through grace, had believed and had followed Jesus as Lord and Savior,

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

But if any person’s work is burned up [by the test], he will suffer the loss [of his reward]; yet he himself will be saved, but only as [one who has barely escaped] through fire.

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

We are pressured in every way [hedged in], but not crushed; perplexed [unsure of finding a way out], but not driven to despair;

“So come out from among unbelievers and be separate,” says the Lord,
“And do not touch what is unclean;
And I will graciously receive you and welcome you [with favor],

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For it is not [intended] that others be relieved [of their responsibility] and that you be burdened [unfairly], but that there be equality [in sharing the burden]—

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”

And He raised us up together with Him [when we believed], and seated us with Him in the heavenly places, [because we are] in Christ Jesus,

So now through the church the multifaceted wisdom of God [in all its countless aspects] might now be made known [revealing the mystery] to the [angelic] rulers and authorities in the heavenly places.

For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body.

For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.

For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake,