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And their dwelling was from Mesha, as one goes to Sephar, the eastern mountain.

And Jehovah will pass through to smite the Egyptians; and when he sees the blood on the lintel, and on the two door-posts, Jehovah will pass over the door, and will not suffer the destroyer to come into your houses to smite you.

And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.

And what carriage soever he rideth upon that hath the flux shall be unclean.

But Sihon would not suffer Israel to go through his border; and Sihon gathered all his people, and went out against Israel into the wilderness, and came to Jahaz, and fought against Israel.

And they came to Balaam, and said to him, Thus says Balak the son of Zippor: Suffer not thyself, I pray thee, to be restrained from coming to me;

And ye, stay not, pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities; for Jehovah your God has given them into your hand.

And from there he went up against the inhabitants of Debir; now the name of Debir before was Kirjath-sepher.

And Caleb said, He that smites Kirjath-sepher and takes it, to him will I give Achsah my daughter as wife.

Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

God is my rock, in him will I trust My shield, and the horn of my salvation, My high tower, and my refuge, My saviour: thou wilt save me from violence.

And Joab said to the king, May Jehovah thy God even add to the people, how many soever they be, a hundredfold, and that the eyes of my lord the king may see it; but why does my lord the king delight in this thing?

what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house;

And Jehovah gave Israel a saviour, so that they went out from under the hand of the Syrians; and the children of Israel dwelt in their tents as before.

And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord's servants? why does my lord require this thing? why should he become a trespass to Israel?

what prayer, what supplication soever be made by any man, or by all thy people Israel, when they shall know every man his own plague, and his own grief, and shall spread forth his hands toward this house;

And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.

And Haman said to king Ahasuerus, There is a people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people, and they keep not the king's laws; and it is not for the king's profit to suffer them.

And three friends of Job heard of all this evil that was come upon him. And they came each one from his place: Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite; and they made an appointment together to come to condole with him and to comfort him.

And Zophar the Naamathite answered and said,

And Zophar the Naamathite answered and said,

Suffer me and I will speak; and after I have spoken, mock on!

They press out oil within their walls, they tread their winepresses, and suffer thirst.

Suffer me a little, and I will shew thee that I have yet words for +God.

Then Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite, went and did according as Jehovah had said unto them; and Jehovah accepted Job.

I am afflicted and expiring from my youth up; I suffer thy terrors, and I am distracted.

They forgot God their Saviour, who had done great things in Egypt,

A man of great wrath shall suffer punishment; for if thou deliver him, yet thou must do it again.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?

The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.

Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee.

and it shall be for a sign and for a witness to Jehovah of hosts in the land of Egypt; for they shall cry unto Jehovah because of the oppressors, and he will send them a saviour and defender, who shall deliver them.

All the nations are as nothing before him; they are esteemed by him less than a cipher, and vanity.

For I am Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

Verily thou art a God that hidest thyself, O God of Israel, the Saviour. ...

Declare and bring them near; yea, let them take counsel together: who hath caused this to be heard from ancient time? who hath declared it long ago? Is it not I, Jehovah? And there is no God else beside me; a just God and a Saviour, there is none besides me.

And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.

And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.

And he said, They are indeed my people, children that will not lie; and he became their Saviour.

Thou hope of Israel, its Saviour in the time of trouble, why wilt thou be as a stranger in the land, and as a traveller that turneth aside to stay a night?

And ye shall know that I am Jehovah, when their slain shall be among their idols, round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick terebinth, the places where they offered sweet savour to all their idols.

And my bread which I had given thee, the fine flour and the oil and the honey wherewith I fed thee, thou didst even set it before them for a sweet savour: thus it was, saith the Lord Jehovah.

When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings.

As a sweet savour will I accept you, when I bring you out from the peoples, and gather you out of the countries wherein ye have been scattered; and I will be hallowed in you in the sight of the nations.

And my holy name will I make known in the midst of my people Israel; and I will not suffer my holy name to be profaned any more: and the nations shall know that I am Jehovah, the Holy One in Israel.

And they shall sever out men of continual employment to go through the land, who, with the passers-by, shall bury those that remain upon the face of the land, to cleanse it: at the end of seven months shall they make a search.

Neither shall they shave their heads, nor suffer their locks to grow long: they shall duly poll their heads.

and over these, three presidents of whom Daniel was one to whom these satraps should render account, and that the king should suffer no loss.

Yet I am Jehovah thy God from the land of Egypt, and thou hast known no God but me; and there is no saviour besides me.

But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.

Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

And he healed many suffering from various diseases; and he cast out many demons, and did not suffer the demons to speak because they knew him.

And ye no longer suffer him to do anything for his father or his mother;

But Jesus said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.

And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:

But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.

But Jesus said to him, Suffer the dead to bury their own dead, but do thou go and announce the kingdom of God.

And he said to them, With desire I have desired to eat this passover with you before I suffer.

and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;

Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.

If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?

But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,