And Adam said, This is now bone of my bones and flesh of my flesh. She shall be called Woman because she was taken out of man.

To the woman He said, I will greatly increase your sorrow and your conception. In pain you shall bear sons, and your desire shall be toward your husband, and he shall rule over you.

And to Adam He said, Because you have listened to the voice of your wife and have eaten of the tree, of which I commanded you, saying, You shall not eat of it! The ground is cursed for your sake. In pain shall you eat of it all the days of your life.

therefore Jehovah God sent him out from the garden of Eden to till the ground from which he had been taken.

And he went on his journeys from the south, even to Bethel, to the place where his tent had been from the beginning, between Bethel and Hai,

And the younger also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day.

And when he had been there a long time, it happened that Abimelech king of the Philistines looked out through the window, and saw; and behold! Isaac was caressing Rebekah his wife.

And they said, We cannot, until all the flocks have been gathered together. And they roll the stone from the well's mouth, then we water the sheep.

And Laban said to him, Surely you are my bone and my flesh. And he stayed with him for a month.

And he said to them, I see your father's face, that it is not toward me as before; but the God of my father has been with me.

And I have been twenty years in your house. I served you fourteen years for your two daughters, and six for your flocks. And you have changed my wages ten times.

Unless the God of my fathers, the God of Abraham, and the Fear of Isaac had been with me, surely you would have sent me away now empty. God has seen my affliction and the labor of my hands, and rebuked you last night.

And Judah acknowledged them, and said, She has been more righteous than I have, because I did not give her to my son Shelah. And he never knew her again.

And Pharaoh called Joseph's name Zaphnath-paaneah. And he gave him Asenath, the daughter of Potipherah, priest of On, for his wife. And Joseph went out over the land of Egypt.

And he said to his brothers, My silver has been put back. And, also look in my sack. And their hearts failed, and they each were afraid, saying to one another, What is this God has done to us?

For these two years the famine has been in the land, and there are still five years in which there will be no plowing nor harvest.

And the men are shepherds, for they have been men of cattle. And they have brought their flocks and their herds and all that they have.

Then you shall say, Your servants have been men of cattle from our youth even until now, both we and our fathers, so that you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.

And Jacob said to Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years. Few and evil have been the days of the years of my life, and I have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.

And she bore a son, and he called his name Gershom. For he said, I have been a stranger in a strange land.

Behold! Tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the foundation of it even until now!

It shall be eaten in one house. You shall not carry any of the flesh out of the house. Neither shall you break a bone of it.

Did we not tell you this word in Egypt, saying, Let us alone, so that we may serve the Egyptians? For it would have been better for us to serve the Egyptians, than that we should die in the wilderness.

and her two sons, of which the name of the one was Gershom (for he said, I have been an alien in a strange land),

But if the ox was apt to gore in time past, and his owner has been told, and he has not kept him in, but that he has killed a man or a woman, the ox shall be stoned, and his owner also shall be put to death.

Or if it is known that the ox has been apt to gore in time past, and his owner has not kept him in, he shall surely pay ox for ox. And the dead shall be his own.

For Moses had said, Consecrate yourselves today to Jehovah, since each one has been against his son, and against his brother, and in order to give you a blessing today.

And He said, Behold! I make a covenant. Before all your people I will do marvels such as have not been done in all the earth, nor in any nation. And all the people in whose midst you are shall see the work of Jehovah, for it is an awesome thing that I will do with you.

And if your offering is a food offering in the frying pan, it shall be made of fine flour with oil.

then, it shall be, because he sinned and is guilty, he shall pay back that which he got by robbery, if he robbed; or the thing extorted which he extorted; or the deposit which had been deposited with him; or the lost thing which he had found;

It shall be made in a pan with oil; you shall bring it in. And you shall offer the baked pieces of the food offering, a sweet savor to Jehovah.

And all the food offering that is baked in the oven, and all that is dressed in the frying-pan and on the griddle, shall be the priest's that offers it; it is his.

And the wave breast and heave shoulder you shall eat in a clean place, you, and your sons and your daughters with you. For they have been given for your portion and the portion of your sons out of the sacrifices of peace offerings of the sons of Israel.

And Aaron said to Moses, Behold, this day they have offered their sin offering and their burnt offering before Jehovah. And such things have happened to me. And if I had eaten the sin offering today, should it have been accepted in the sight of Jehovah?

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And the priest shall take the boiled shoulder of the ram and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite, after his separation has been shaved.

one golden pan of ten shekels full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

one golden pan of ten shekels, full of incense;

They shall leave none of it until the morning, nor break any bone of it. According to all the ordinances of the Passover they shall keep it.

And they put him under guard because it had not been clearly said what should be done to him.

And every man take his fire-pan and put incense in them, and let every man bring his fire-pan before Jehovah, two hundred and fifty fire-pans, you also, and Aaron, each with his fire-pan.

And every man took his fire-pan and put fire in them, and laid incense on it, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

And Eleazar the priest took the bronze fire-pans, the ones with which those who had been burned up had offered, and they were made into broad plates, a covering of the altar,

And Moses said to Aaron, Take a fire-pan, and put fire in it from the altar, and put on incense, and go quickly to the congregation and make an atonement for them. For wrath has gone out from Jehovah. The plague has begun.

And whoever touches one that is killed with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

And a clean person shall take hyssop and dip in the water, and sprinkle upon the tent and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one killed, or one dead, or a grave.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean.

Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,

And they pulled up stakes from Moseroth and pitched in Bene-jaakan.

And they pulled up stakes from Bene-jaakan and pitched at the Hole of the Cleft.

For Jehovah your God has blessed you in all the works of your hand. He knows your walking through this great wilderness. Jehovah your God has been with you these forty years. You have lacked nothing.

For ask now of the days past which were before you, since the day that God created man upon the earth, and from the one end of the heavens to the other end of the heavens, where there has been a thing as great as this, or has been heard any like it.

Remember, and do not forget, how you provoked Jehovah your God to wrath in the wilderness. From the day you departed out of the land of Egypt, until you came to this place, you have been rebellious against Jehovah.

You have been rebellious against Jehovah from the day that I knew you.

And if he says to you, I will not go away from you, because he loves you and your house, because it has been good for him with you;

It shall not seem hard to you when you send him away from you free, for he has been worth a double hired servant in serving you six years. And Jehovah your God shall bless you in all that you do.

And it shall be, the city nearest to the slain one, even the elders of that city shall take a heifer which has not been worked with, which has not drawn in the yoke.

And all the elders of that city nearest to the slain one, shall wash their hands over the heifer that has been beheaded in the stream.

If there is a controversy between men, and they come to judgment, and they have been judged, and the righteous one is declared righteous, and the wrongdoer declared guilty,

For I know your rebellion and your stiff neck. Behold, while I am still alive with you today, you have been rebellious against Jehovah. And how much more after my death?

For all the people who came out were circumcised. But all the people born in the wilderness by the wayside, as they came forth out of Egypt, had not been circumcised.

And Joshua circumcised their sons, whom He raised up in their place. For they were not circumcised, because they had not been circumcised by the wayside.

And Joshua said, Alas, O Lord God, why have You at all brought this people over Jordan to deliver us into the hands of the Amorites, to destroy us? And, oh that we had been content and lived on the other side Jordan!

And it was told to Joshua, saying, The five kings have been found hidden in a cave at Makkedah.

And it happened at the time of the going down of the sun, Joshua commanded, and they took them down off the trees and threw them into the cave in which they had been hidden, and laid great stones in the cave's mouth, which remain until this very day.

Is the iniquity of Peor too little for us, from which we have not been made clean until today? Yea, a plague came on the congregation of Jehovah!

For Jehovah has driven out from before you great and strong nations. But as for you, no one has been able to stand before you to this day.

Out of Ephraim there was a root of them against Amalek; after you, Benjamin, with your peoples. Out of Machir came down commanders, and out of Zebulun came they who handle the pen of the writer.

And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the pillar which was by it was cut down, and the second bull had been offered upon the altar that was built.

I pray you, speak in the ears of all the men of Shechem: Which is better for you, either that all the sons of Jerubbaal, seventy persons, reign over you, or that one reign over you? Remember also that I am your bone and your flesh.

He came to Lehi, and the Philistines shouted against him. And the Spirit of Jehovah came mightily upon him, and the cords on his arms became as flax that has been burned with fire, and his bands loosed from off his hands.

Then the lords of the Philistines brought up to her seven green cords which had not been dried, and she bound him with them.

And he said to her, If they bind me fast with new ropes that have never been used, then I shall be weak and be as another man.

And she fastened it with the pin, and said to him, The Philistines are upon you, Samson! And He awakened out of his sleep, and pulled out the pin, the hand-loom and the web.

However the hair of his head began to grow again after he had been shaven.

They had gone far away from the house of Micah, and the men in the houses near Micah's house had been called together and had overtaken the sons of Dan.

And they cried to the sons of Dan. And they turned their faces and said to Micah, What ails you, that you have been called together?

And Boaz answered and said to her, It has been fully shown to me all that you have done to your mother-in-law since the death of your husband, And you left your father and your mother and the land of your birth, and have come to a people whom you did not know before now.

And he stuck it into the pan or kettle or caldron or pot. All that the flesh-hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came there.

And Samuel did not yet know Jehovah, and the Word of Jehovah had not yet been revealed to him.

And the Philistines were afraid, for they said, God has come into the camp, And they said, Woe to us! For there has not been a thing like this before.

Be strong and fight like men, O, Philistines, so that you may not be servants to the Hebrews, as they have been to you. Be men and fight!

And the messenger answered and said, Israel has fled before the Philistines, and there has been a great slaughter among the people also. And also your two sons, Hophni and Phinehas, are dead, and the ark of God is taken.

And she named the child Ichabod, saying, The glory has departed from Israel, because the ark of God had been taken, and because of her father-in-law and her husband.

As you come to the city, you shall immediately find him before he goes up to the high place to eat. For the people will not eat until he comes, because he blesses the feast. Afterwards those who have been invited eat. And now go up, for about this time you shall find him.

And the cook took up the shoulder and that on it, and set it before Saul. And Samuel said, Behold that which is reserved! Set it before you and eat. For until this set time it has been kept for you, since I said, I have invited the people. And Saul ate with Samuel that day.

Then Jonathan said, My father has troubled the land. Please see how my eyes have been lightened because I tasted a little of this honey.

How much more if the people had happened to eat freely today of the spoil of their enemies which they found? For would not there have been a much greater slaughter among the Philistines?

And Saul said, Draw near here, all the chief of the people, and know and see what this sin has been today.

And it happened at the time when Merab, Saul's daughter should have been given to David, she was given to Adriel the Meholathite to be his wife.