and every shrub of the field before it was in the earth, and every herb of the field before it grew; for Jehovah Elohim had not caused it to rain on the earth, and there was no man to till the ground.

And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name.

And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like.

And the serpent was more crafty than any animal of the field which Jehovah Elohim had made. And it said to the woman, Is it even so, that God has said, Ye shall not eat of every tree of the garden?

And Jehovah Elohim said to the serpent, Because thou hast done this, be thou cursed above all cattle, and above every beast of the field. On thy belly shalt thou go, and eat dust all the days of thy life.

and thorns and thistles shall it yield thee; and thou shalt eat the herb of the field.

And Cain spoke to Abel his brother, and it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.

If Cain shall be avenged seven-fold; Lemech seventy and seven fold.

For I, behold, I bring a flood of waters on the earth, to destroy all flesh under the heavens in which is the breath of life: everything that is on the earth shall expire.

And Noah was six hundred years old when the flood of waters was on the earth.

And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.

And it came to pass after seven days that the waters of the flood were on the earth.

And the flood was forty days on the earth. And the waters increased, and bore up the ark; and it was lifted up above the earth.

And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.

and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.

And Noah lived after the flood three hundred and fifty years.

And these are the generations of the sons of Noah: Shem, Ham, and Japheth; and to them were sons born after the flood.

These are the families of the sons of Noah, after their generations, in their nations. And from these came the distribution of the nations on the earth after the flood.

These are the generations of Shem. Shem was a hundred years old, and begot Arphaxad two years after the flood.

And the vale of Siddim was full of pits of asphalt. And the kings of Sodom and Gomorrah fled, and fell there: and they that remained fled to the mountain.

And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

that he may give me the cave of Machpelah, which is his, which is at the end of his field; for the full money let him give it to me amongst you for a possession of a sepulchre.

No, my lord: hear me. The field give I thee; and the cave that is in it, to thee I give it; before the eyes of the sons of my people give I it thee: bury thy dead.

and he spoke to Ephron, in the ears of the people of the land, saying, But if only thou wouldst listen to me, I give the money for the field: take it of me, and I will bury my dead there.

My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.

So the field of Ephron, which was at Machpelah, which was before Mamre, the field, and the cave that was in it, and all the trees that were in the field, that were in all its borders round about,

And after this, Abraham buried Sarah his wife in the cave of the field at Machpelah, opposite to Mamre: that is Hebron, in the land of Canaan.

And the field and the cave that was in it were assured to Abraham for a possession of a sepulchre by the sons of Heth.

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which was opposite to Mamre --

the field that Abraham had purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

And the boys grew, and Esau became a man skilled in hunting, a man of the field; and Jacob was a homely man, dwelling in tents.

And Jacob had cooked a dish; and Esau came from the field, and he was faint.

And now, I pray thee, take thy weapons, thy quiver and thy bow, and go out to the field and hunt me venison,

And Rebecca heard when Isaac spoke to Esau his son. And Esau went to the field to hunt venison, to bring it.

And Jacob drew near to Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.

And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed.

And Jacob deceived Laban the Syrian, in that he did not tell him that he fled.

And he fled with all that he had; and he rose up and passed over the river, and set his face toward mount Gilead.

And it was told Laban on the third day that Jacob had fled.

And Jacob was angry, and he disputed with Laban. And Jacob answered and said to Laban, What is my fault, what my sin, that thou hast so hotly pursued after me?

Thus it was with me: in the day the heat consumed me, and the frost by night; and my sleep fled from mine eyes.

And he bought the portion of the field where he had spread his tent, of the hand of the sons of Hamor, Shechem's father, for a hundred kesitahs.

Their sheep, and their oxen, and their asses, and what was in the city, and what was in the field they took;

And he built there an altar, and called the place El-beth-el; because there God had appeared to him when he fled from the face of his brother.

And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was on all that he had in the house and in the field.

Then she caught him by his garment, saying, Lie with me! But he left his garment in her hand, and fled and ran out.

And it came to pass, when she saw that he had left his garment in her hand and had fled forth,

and it came to pass when he heard that I lifted up my voice and cried, that he left his garment with me, and fled and went out.

and it came to pass as I lifted up my voice and cried, that he left his garment with me, and fled forth.

And Joseph bought all the soil of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them; and the land became Pharaoh's.

And it shall come to pass in the increase that ye shall give the fifth to Pharaoh, and the four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.

And he charged them, and said to them, I am gathered to my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,

in the cave that is in the field of Machpelah, which is opposite to Mamre, in the land of Canaan, which Abraham bought of Ephron the Hittite along with the field for a possession of a sepulchre.

The purchase of the field, and of the cave that is in it, was from the children of Heth.

and his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah which Abraham had bought along with the field, for a possession of a sepulchre, of Ephron the Hittite, opposite to Mamre.

and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness.

And Pharaoh heard of this matter, and sought to slay Moses. But Moses fled from before Pharaoh, and dwelt in the land of Midian. And he sat by the well.

And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

There is no straw given to thy bondmen, and they say to us, Make brick; and behold, thy bondmen are beaten, but it is the fault of thy people.

behold, the hand of Jehovah shall be on thy cattle which is in the field, on the horses, on the asses, on the camels, on the oxen and on the sheep, with a very grievous plague.

And now send, and secure thy cattle, and all that thou hast in the field: all the men and the cattle that are found in the field, and are not brought home on them the hail shall come down, and they shall die.

But he that did not regard the word of Jehovah left his bondmen and his cattle in the field.

And Jehovah said to Moses, Stretch out thy hand toward the heavens, that there may be hail throughout the land of Egypt, upon men, and upon cattle, and upon every herb of the field in the land of Egypt.

And the hail smote throughout the land of Egypt all that was in the field, both men and cattle; and the hail smote every herb of the field, and broke every tree of the field.

and they shall cover the face of the land, so that ye will not be able to see the land; and they shall eat the residue of that which is escaped, which ye have remaining from the hail, and shall eat every tree which ye have growing in the field;

And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.

And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?

And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.

And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field.

If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

but in the seventh thou shalt let it rest and lie fallow, that the poor of thy people may eat of it; and what they leave, the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thine olive-tree.

and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.

I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee.

And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;

and he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

and he shall let the living bird loose out of the city into the open field; and he shall make atonement for the house, and it is clean.

to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.

And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, and the gleaning of thy harvest thou shalt not gather.

My statutes shall ye observe. Thou shalt not let thy cattle gender with another sort; thou shalt not sow thy field with seed of two sorts; and a garment woven of two materials shall not come upon thee.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God.

Six years shalt thou sow thy field, and six years shalt thou prune thy vineyard, and gather in the produce thereof,

but in the seventh year shall be a sabbath of rest for the land, a sabbath to Jehovah. Thy field shalt thou not sow, and thy vineyard shalt thou not prune.

For it is the jubilee; it shall be holy unto you; out of the field shall ye eat its produce.

And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession.

then I will give your rain in the season thereof, and the land shall yield its produce, and the trees of the field shall yield their fruit;

and five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; and your enemies shall fall beside you by the sword.

And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.

then I will walk contrary unto you also in fury; and I, even I, will chastise you seven-fold for your sins.

And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.

If he hallow his field from the year of jubilee, according to thy valuation shall it stand;

but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.

And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;

but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;

and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's.

And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,

In the year of the jubilee the field shall return unto him of whom it was bought to him to whom the land belonged.

Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.